Suchergebnisse

This paper traces the religio-political role of ulama in Malaysia. Its key argument is that historically the ulama in Malaysia have maintained a symbiotic relationship with various political authorities. From early Islamic history to the Japanese occupation, ulama have usually worked with any power willing to secure their authority and influence. The paper also shows that even when the ulama oppose the government - exemplified by the opposition of Parti Islam Se-Malaysia ulama to the UMNO-led Malaysian government - this opposition tends to stem from differences in politics rather than religious ideologies.

Operating in over 43 countries in the world, Hizbut Tahrir (HT) is presently active in Europe, the Middle East, Africa, and more recently in Asia. Today, HT is becoming increasingly prominent in Southeast Asia, especially in Indonesia and Malaysia. Yet despite its rapid growth in the region, little is known about HT chapters in Southeast Asia, especially in Malaysia. In light of the dearth in scholarship on Hizbut Tahrir Malaysia (HTM), this article aims to shed some light on the HTM and analyze the likelihood of its emergence as a political force in the country.

The ulama are important figures within Muslim societies. In the Indian sub-continent, their influence has transcended the socio-religious realm to include the political realm as well. This paper is an attempt to examine the role of the ulama in Pakistani

The article attempts to understand the relationship between Muslim religious scholars and the government in Singapore and argues that it has worsened since the city-state became independent in 1965. It explores the declining religious influence of the ulama by assessing their role and contribution to the enactment of the 1966 Muslim Personal Law which governs several aspects of Muslim life in Singapore and the 1998 amendment of the earlier law. It seeks to understand various contributory factors for this waning influence, namely the ulama's role in increased religiosity amongst Muslims in Singapore, the government's changing attitude towards Islam, and the evolving perceptions amongst some ulama about their role and influence within Singapore's Muslim community. It will also show how the ulama have tried to reclaim their religious influence.

This paper traces the religio-political role of ulama in Malaysia. Its key argument is that historically the ulama in Malaysia have maintained a symbiotic relationship with various political authorities. From early Islamic history to the Japanese occupation, ulama have usually worked with any power willing to secure their authority and influence. The paper also shows that even when the ulama oppose the government - exemplified by the opposition of Parti Islam Se-Malaysia ulama to the UMNO-led Malaysian government - this opposition tends to stem from differences in politics rather than religious ideologies.

Operating in over 43 countries in the world, Hizbut Tahrir (HT) is presently active in Europe, the Middle East, Africa, and more recently in Asia. Today, HT is becoming increasingly prominent in Southeast Asia, especially in Indonesia and Malaysia. Yet despite its rapid growth in the region, little is known about HT chapters in Southeast Asia, especially in Malaysia. In light of the dearth in scholarship on Hizbut Tahrir Malaysia (HTM), this article aims to shed some light on the HTM and analyze the likelihood of its emergence as a political force in the country.

The ulama are important figures within Muslim societies. In the Indian sub-continent, their influence has transcended the socio-religious realm to include the political realm as well. This paper is an attempt to examine the role of the ulama in Pakistani

The article attempts to understand the relationship between Muslim religious scholars and the government in Singapore and argues that it has worsened since the city-state became independent in 1965. It explores the declining religious influence of the ulama by assessing their role and contribution to the enactment of the 1966 Muslim Personal Law which governs several aspects of Muslim life in Singapore and the 1998 amendment of the earlier law. It seeks to understand various contributory factors for this waning influence, namely the ulama's role in increased religiosity amongst Muslims in Singapore, the government's changing attitude towards Islam, and the evolving perceptions amongst some ulama about their role and influence within Singapore's Muslim community. It will also show how the ulama have tried to reclaim their religious influence.

The Salafi ulama (religious scholars) in Malaysia have seen their religious and political influence amplified over the last five years. Operating within a newly formed organization, the Pertubuhan Ilmuwan Malaysia (ILMU) and the newly augmented United Malays National Organization's (UMNO) young ulama wing, Salafi scholars play a key role in providing Islamic legitimacy to the government and defending it against the opposition Islamist party, the Pan-Malaysian Islamic. - Party (PAS). The decision by Salafi scholars to support the Malaysian government is striking given their hardline views on the implementation of Islamic laws and their opposition to democracy. This paper seeks to understand the reasons for the Salafi ulama's support for UMNO. It argues that the Salafi ulama's involvement in UMNO is due to a convergence of interest between the two groups and as part of a strategy by the Salafi ulama to expand their influence at both the state and societal levels. The paper examines the religious-political positions of the Salafi ulama on issues such as the Islamic state, the implementation of Islamic laws and democratic political system, and argues that they are opposed to the current state of religious affairs and the political structure of the Malaysian state. Nevertheless, the ulama are working within UMNO to change the political system. For UMNO leaders, the Salafi ulama form an important group that could defend the party against religious attacks from PAS and provide the party with greater religious credence. (Contemp Southeast Asia/GIGA)

This paper looks at the Hizbut Tahrir of Malaysia and places it in the context of the wider and deeper development of Muslim politics and mass mobilisation across Asia and the world at large. While much has been written about the Hizbut Tahrir of Indonesia (HTI), little is known about the HTM. This paper traces the initial arrival of the HT to Malaysia, via the network of Malaysian students and activists who were educated abroad and who have managed to build their own inter-personal networks and relationships outside the parameters of mainstream political Islam and the state apparatus in the country. Furthermore it is interesting to note that HTM in Malaysia takes its own unique stand on Islamic issues with relation to the mainstream Islamic party PAS and the Malay-Muslim UMNO party. The paper therefore attempts to locate the ideological positioning of the HTM in the wider context of Islamist politics in contemporary Malaysia and to analyse its relationship to the wider currents of ethno-communal as well as religious politics in the country as a whole.