Suchergebnisse

En este artículo, la autora analiza el discurso heterosexual presente en los periódicos El Tiempo y El Espectador, entre 1920 y 1925, periodo clave en la emergencia del proceso de modernización en Colombia. La información recopilada fue abordada mediante el análisis crítico del discurso, a la luz del feminismo materialista francés, el feminismo poscolonial, el lesbofeminismo y la teórica crítica descolonial. Los hallazgos proponen que la prensa escrita fue un medio central para legitimar el régimen heterosexual, al promover la apropiación material y subjetiva de las mujeres por parte de los hombres. ; In this article, the authoress analyzes the heterosexual discourse present in El Tiempo and El Espectador newspapers, between 1920 and 1925, the period in which modernization process emerged in Colombia. The French materialist feminism, postcolonial feminism, lesbofeminism and, descolonial critical theory were used as theoretical and political positions in the analysis of the information collected. The findings propose that the press was a central means of legitimizing the heterosexual regime, by promoting the material and subjective appropriation of women by men. ; Facultad de Periodismo y Comunicación Social

Este proyecto de investigación tuvo como objetivo analizar la forma cómo era producido y reproducido el discurso heterosexual en la prensa escrita en los periódicos El Tiempo y El Espectador, entre 1920 y 1925, periodo en el que inicia el proceso de modernización en Colombia. Hice uso del feminismo materialista francés, del feminismo poscolonial, del lesbofeminismo y la teórica crítica decolonial como posturas teórico-políticas en el análisis de la información recopilada, la cual fue recuperada mediante el análisis crítico del discurso (ACD). Como hallazgos principales encontré que la prensa escrita fue un medio central para legitimar e instituir el régimen heterosexual al promover la apropiación material y subjetiva de las mujeres de clase alta por parte de los hombres. Así mismo, la prensa tuvo un lugar preponderante en la operacionalización del discurso modernizador e hizo del rol de las mujeres-madres-maestras, construido desde el régimen heterosexual, una figura central para concretarse. ; Abstract. This research project aimed to analyze the way it was produced and reproduced the heterosexual discourse written in El Tiempo and El Espectador newspapers, between 1920 and 1925, the period in which modernization process begins in Colombia. I used the French materialist feminism, postcolonial feminism, lesbofeminism and, decolonial critical theory as theoretical and political positions in the analysis of the information collected, which was recovered by critical discourse analysis (CDA). As key findings I found the press was a central means to legitimize and institute arrangements to promote heterosexual material and subjective appropriation of upper-class women by men. Likewise, the press had an important place in the operationalization of the modernizing discourse and made the role of women-mothers-teachers, built from the heterosexual regime, a central figure to materialize. ; Maestría

By way of prologue Alberto Acosta Translated by Sheila Agenjo AlcaideAcknowledgementsIntroductionJoan Pedro-Carañana, Eliana Herrera-Huérfano and Juana Ochoa AlmanzaChapter 1. Dialogue of knowledges in the Pluriverse Eliana Herrera-Huérfano, Joan Pedro-Carañana and Juana Ochoa Almanza Chapter 2. Weaving life: The women of the Andes in their decolonial workElvira Espejo Ayca and Aura Isabel MoraChapter 3. Promoting Nonviolent Communication for a Harmonious Communication Ecosystem Vedabhyas KunduChapter 4. Voices with Purpose: Lessons Learned from the South-South Collaboration between Latin America and Africa for the Strengthening of Communication Capacities in Social Organizations Jair Vega-Casanova, Rafael Obregón Gálvez, Sara-Nathalie and Gabriel Baglo Chapter 5. Conserving the Mangroves? Social and Environmental Conflicts in the Gulf of Guayaquil: The Case of Puerto El Morro, Posorja and Isla PunáKaren Andrade Mendoza and Galo Plaza VanegasTranslated by: Catalina Campuzano RodríguezChapter 6. Reverse Media Policy: Challenging Empires, Resisting Power.Des FreedmanChapter 7.Popular Music, Gender and Communicative Justice on International Women's DayJosep Pedro and Begoña Gutiérrez-Martínez Chapter 8. Exploring Resistance to Development in the Okinawa PluriverseDaniel Broudy and Ariko Ikehara Chapter 9.Ontologies and Ecologies of the Otherwise: Notes on Post-development Practices in MalawiCarlos A. SegoviaChapter 10. Further roads for communicative justice in pluriversal dialoguesEliana Herrera-Huérfano, Joan Pedro-Carañana and Juana Ochoa Almanza.Postscript: Justice, Sustainability, and Communications: A Pluriversal Approach Ashish Kotari

"This volume examines communicative justice from the perspective of the pluriverse and explores how it is employed to work towards key pluriverse goals of environmental, cognitive, socio-cultural, socio-political, and political economy justice. The book identifies and explains the unequal power relations in place that limit the possibilities of communication justice, the challenges and difficulties faced by activists and communities, the ways in which communities and movements have confronted power structures through discourse and material action, and their successes and limitations in creating new structures that promote the right to, and facilitate a future for, communicative justice. The volume features contributions based on experiences of resistance and transformation in the Global South - Bolivia, Ecuador, India, Malawi, and collaborations between the continents of Latin America and Africa - as well as notable studies from the Global North - Japan, Spain, and the United Kingdom - that defy hegemonic models. This book is essential for students and scholars interested in media and communication activism, media practice for development and social change, and communication for development and social change, as well as those actively engaged with activism and social justice"--

This article proposes rethinking communication, development, and social change from a decolonial perspective through the case study of the Ticoya resguardo. It examines how the oral traditions of Indigenous elders construct a history of the territory, positioning orality as a practice of communicative and cognitive justice that transcends the dominant structures of the nation-state. Border tensions are explored both as a physical reality between Colombia and Peru and as a metaphor for identity conflicts. The theoretical framework incorporates debates on post-development, pluriverse, and southern epistemologies, challenging social inequalities. A qualitative methodology based on the praxeological method was implemented in four stages in collaboration with the resguardo's communications committee. Producing a radio series narrated by participants was crucial for gathering the elders' narratives through conversations, social mapping, and storytelling. The findings emphasize the break with linear temporality in narratives, the sense of territory beyond state borders, and the identity tensions of river dwellers. The conclusion underscores the necessity of a decolonial perspective, recognizing the impact of monocultures in obscuring diverse forms of life. The Ticoya resguardo case illustrates how communicative justice can highlight the local and everyday, considering the territory essential in the pluriverse, aligning with Escobar's and Santos' proposals on transitions toward a pluriversal world.