Suchergebnisse

The Vietnamese envoys' records during their diplomatic journeys to Beijing, especially poems and prose, have attracted increasing academic attention, from both international and local scholars. Some studies have comprehensively examined the Vietnamese envoys' routes when visiting China, literary works, diplomatic strategies, and Confucian beliefs, such as the Taiwanese scholar Chen Yiyuan's (陳益源) journal paper, which specifically problematizes the absence of filial expression related to the envoys' journey in Xiaogan (孝感), Hubei Province. The systematic works of Liam C. Kelley and Peng Qian (彭茜) chiefly delineate the harmonious and normal communication based upon the long-developed cultural congruity between Vietnam and China. Their studies and other relevant research show the sophisticated impact of Chinese Confucianism on the Vietnamese envoys. However, there is so far insufficient investigation into the official representatives' transformation and violation of Confucian manners and thoughts at specific historical moments. Hence, this paper intends to specify the practices of Confucian discourses in the final negotiation between the states of the Nguyễn and the Qing in 1883, both of which encountered the military threat from France and other Western countries. Our findings suggest that although those last envoys, including Phạm Thận Duật and Nguyễn Thuật, utilised a Sinocentric and Confucian manner to bargain with the Chinese for military aid, overall the Nguyễn adopted a Machiavellian approach instead. This means there was a division between political utility and ritual ethics, and the Vietnamese envoys, as pragmatic politicians, prioritized national security while discussing military aid in terms of Confucian rhetoric and values.

The Vietnamese envoys' records during their diplomatic journeys to Beijing, especially poems and prose, have attracted increasing academic attention, from both international and local scholars. Some studies have comprehensively examined the Vietnamese envoys' routes when visiting China, literary works, diplomatic strategies, and Confucian beliefs, such as the Taiwanese scholar Chen Yiyuan's (陳益源) journal paper, which specifically problematizes the absence of filial expression related to the envoys' journey in Xiaogan (孝感), Hubei Province. The systematic works of Liam C. Kelley and Peng Qian (彭茜) chiefly delineate the harmonious and normal communication based upon the long-developed cultural congruity between Vietnam and China. Their studies and other relevant research show the sophisticated impact of Chinese Confucianism on the Vietnamese envoys. However, there is so far insufficient investigation into the official representatives' transformation and violation of Confucian manners and thoughts at specific historical moments. Hence, this paper intends to specify the practices of Confucian discourses in the final negotiation between the states of the Nguyễn and the Qing in 1883, both of which encountered the military threat from France and other Western countries. Our findings suggest that although those last envoys, including Phạm Thận Duật and Nguyễn Thuật, utilised a Sinocentric and Confucian manner to bargain with the Chinese for military aid, overall the Nguyễn adopted a Machiavellian approach instead. This means there was a division between political utility and ritual ethics, and the Vietnamese envoys, as pragmatic politicians, prioritized national security while discussing military aid in terms of Confucian rhetoric and values. ; Mednarodna in domača akademska skupnost čedalje večjo pozornost posvečata zapisom vietnamskih odposlancev, še posebej poeziji in prozi, ki so nastajali med njihovimi diplomatskimi potovanji v Peking. Avtorji so se v posameznih študijah osredotočili na poti, po katerih so potovali vietnamski odposlanci po kitajskem ozemlju, različna literarna dela, diplomatske strategije in konfucijanske ideje. Te še posebej izpostavi tajvanski učenjak Chen Yiyuan (陳益源), ki v svoji razpravi problematizira odsotnost poslušnosti in spoštovanja starejših na potovanju odposlancev v Xiaogan (孝感) v provinci Hubei. Liam C. Kelley in Peng Qiang (彭茜) sistematično prikažeta običajno harmonično komunikacijo, temelječo na kulturni skladnosti med Vietnamom in Kitajsko, ki se je oblikovala v daljšem zgodovinskem obdobju. Tovrstne študije sicer podrobno prikažejo sofisticiran vpliv kitajskega konfucianizma na vietnamske odposlance, a hkrati je še vedno premalo raziskav o uradnih predstavnikih in njihovih transformacijah ter kršenju konfucijanskih načel in idej v specifičnih zgodovinskih trenutkih. Članek zato poskuša prikazati prakse konfucijanskega diskurza v zadnjih pogajanjih med vladavino Nguyễn in dinastijo Qing leta 1883, ko sta se obe državi soočali z vojaškimi grožnjami Francije in drugih zahodnih dežel. Kljub temu da so zadnji odposlanci, kot na primer Phạm Thận Duật in Nguyễn Thuật, sinocentrična in konfucijanska načela uporabili kot metodo za uspešno pogajanje s kitajsko stranjo za vojaško pomoč, je Nguyễn namesto tega raje prevzel machiavellistični pristop. To kaže na razcep med politično koristjo in ritualno etiko, pri čemer so vietnamski odposlanci kot pragmatični politiki v kontekstu konfucijanske retorike in vrednot pri pogajanjih o vojaški pomoči prednostno obravnavali nacionalno varnost.