On June 30, 1858, abolitionist Parker Pillsbury wrote William Lloyd Garrison and readers of the Liberator that he had "just returned from attending one of the largest and most important Reformatory Conventions ever held in this or any other country." In his report on the "Free Convention" held at Rutland, Vermont, Parker praised the "character and quality" and the "large brains and full hearts" of the convention participants. "The most numerous class" among these participants, he noted, were Spiritualists. Spiritualism had burst on the American scene a decade earlier, quickly attracting thousands of adherents who believed that communication and communion with the spirits of the dead was now possible. Devotees of the new religion had organized the convention to explore what they considered the pivotal role that it was playing in the various radical, perfectionist reform efforts of the day.
In: Armed forces & society: official journal of the Inter-University Seminar on Armed Forces and Society : an interdisciplinary journal, Band 36, Heft 1, S. 176-179
How did the homesteads and reservations of the Prairies of Western North America influence German colonization, ethnic cleansing and genocide in Eastern Europe? Max Sering, a world-famous agrarian settlement expert, stood on the Great Plains in 1883 and saw Germany's future in Eastern Europe: a grand scheme of frontier settlement. Sering was a key figure in the evolution of Germany's relationship with its eastern frontier, as well as in the overall transformation of the German Right from the Bismarckian 1880s to the Hitlerian 1930s. 'Inner colonization' was the settlement of farmers in threatened borderland areas within the nation's boundaries. Focusing on this phenomenon, Frontiers of Empire complicates the standard thesis of separation between the colonizing country and the colonized space, and blurs the typical boundaries between colonizer and colonized subjects. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details
"The literature on trench journalism is well-established for Britain and France during the First World War, but this book is the first systematic study in English of German soldier newspapers as a representation of daily life and beliefs on the front. Printed by and for soldiers at or near the front line these newspapers were read by millions of 'ordinary soldiers.' They reveal an elaborately defined understanding of comradeship and duty. The war of aggression, the prolonged occupation on both fronts, and the hostility of the local populations were justified through a powerful image of manly comradeship. The belief among many Germans was that they were good gentlemen, fighting a just war and bringing civilization to backward populations. This comparative study includes French, British, Australian, and Canadian newspapers and sheds new light on the views of combatants on both sides of the line"--