Suchergebnisse

Da'wah activities in plurality communities not only have strong basic principles of faith but also can realize basic moral principles and social ethics. Their existence must get guidance so that the community has the character of loving kindness, opposing evil, and not knowing violence in accordance with Islamic teachings. In such conditions the basis of a strong faith will be able to create a life that is in harmony with everyday life such as a sense of social justice, security, mutual help, respect, and others. The values of da'wah mentioned above must be implemented in daily life in a plurality society by referring to the principles, namely: (1) Islamic civilization stands on the basis of monotheism, (2) civilizations that are human, transcendental, and have international insight, (3) always hold moral principles, (4) believe in the right knowledge, and (5) have religious tolerance. Universal values of da'wah regulate relationships based on aspects of mutual respect, non-coercion, principles of justice, humanity, togetherness, brotherhood, freedom, unity and democracy.

In an effort to face various challenges and developments, the enactment of Law no. 23 of 2014, in article 221 paragraph 1 that, in the Dutch colonial era Agusen village was a village for the disposal of people affected by leprosy, this village was also a village left behind and far from the hustle / city center, low levels of education, and low economic growth, known as cannabis-producing villages. This study aims to reveal about: (1) Blangkejeren District government efforts in empowering rural tourism-based Islamic communities, their empowerment processes and changes after the process, in order to improve the economy of Agusen village communities, the Type of research used is Field research with a qualitative descriptive approach. Data sourced from primary data and secondary data, with data collection techniques interview, observation, and documentation, as well as data analysis by collecting data, data education, data presentation, and conclusions. The results of research conducted by the Blangkejeren District Government are approaching, the program used to be the village of cannabis now a tourist village, coffee commodity farmers, English language courses, and increasing the entrepreneurial spirit of the community. In the process of empowering the Agusen village-based village tourism community through awareness, planning the Agusen village tourism village program, training and skills development, rural tourism development, coffee farmers commodity, English courses. changes after the process of empowering the village-based tourist community is the emergence of new businesses for the Agusen village community, such as food stalls, coffee shops and also income from admission, parking, and rental of equipment for rafting which is supporting the improvement of the community's economy.Keywords: Community Empowerment, Tourism Villages, Community Economy.

An empowerment program is an activity that has the purpose of developing and improving the quality of life of the community in order to overcome the problems of their lives. Such conditions will provide a great opportunity for the community to improve capabilities in various fields including the economic field. All of these will have implications for improving and changing the capabilities of the abilities towards better progress. community towards better progress in shared life. The process of giving is not only done by the government, but also by social institutions such as the Mentari Baitul Mal Wat Tanwil (BMT) Kotagajah Central Lampung, the object of it is the empowerment of Muslim family traders. The Empowerment carried out by Mentari BMT as a financial institution refers to the financial screening system given to Muslim family traders. The financial screening is used for financing as an effort to improve the economy of the community. An Empowerment is an activity that can develop and improve the quality of life of traders of Muslim families who are independent and can overcome the problems of their lives. All of these have implications for their improvement and change.

In everyday life, the basic identity of an ethnic group is often manipulated. Basic identity can possibly be deactivated, activated and also narrowed down because the basic identity is not something that is rigid like a stone but more like liquid, so it can flow and develop in order to make adjustment in life. But sometimes, the flow of basic identity can possibly crash strongly like a flood breaking the dams, and destroy everything that goes through. In certain circumstances, the basic identity which manifests its existence in the form of primodial bonds gives space to powerful emotional cohesion or excessive ethnocentrism, thus becoming a source of calamity.Based on the problems as above, multi-cultural government needs to offer an alternative based on diversity utilization in society. The importance of conducting this research is based on the objective conditions of preliminary research data, when this problem is ignored in this time, it can become a problem in the future, and conflicts can be avoided due to the application of multiethnic based areas.