Suchergebnisse

"The book opens up a neglected new frontier in this area of psychology. Psychologists have long been interested in the psychological consequences of imprisonment (good or bad, but usually bad!) on prisoners. The best of these studies, like Zimbardo's famous Stanford Experiment, also recognize that prison staff are also "doing time" and so will look at the impact of this work on their own lives as well. However, forgotten in most of this work is the fact that, despite the individual-based language of the justice process, the effects of imprisonment are felt far beyond the prison walls. The parents and grandparents, children and grandchildren, spouses and lovers, and even whole communities left behind when individuals are imprisoned are also doing time. They experience the loss of a potential provider and supporter, may suffer shame and ostracization, and have to negotiate difficult interactions with police, courts, and prisons because of a criminal act that they did not commit. This manuscript is unique in presenting the most rigorous, systematic, and sophisticated analysis, to date, of the crucially important problem of the impact of parental incarceration on the children of prisoners. Murray and his colleagues ask all of the right questions, and they answer them with clarity and precision, utilizing some of the most innovative and sophisticated research studies available in criminology. In a model of comparative cross-cultural research, Murray and colleagues compare and contrast the findings of studies based in the United States, Sweden, the United Kingdom, and the Netherlands, and the differences in outcome are explored in dialogue with a rich array of theory in psychology and criminology"--Foreword. (PsycINFO Database Record (c) 2014 APA, all rights reserved).

"This collection of new research examines the development of deaf people's autonomy and citizenship discourses as they sought access to full citizenship rights in local and national settings. Covering the period of 1780-1970, the essays in this collection explore deaf peoples' claims to autonomy in their personal, religious, social, and organizational lives and make the case that deaf Americans sought to engage, claim, and protect deaf autonomy and citizenship in the face of rising nativism and eugenic currents of the late nineteenth and early twentieth century. These essays reveal how deaf people used their agency to engage in vigorous debates about issues that constantly tested the values of deaf people as Americans. The debates overlapped with social trends and spilled out into particular physical and social spaces such as clubs and churches, as well as within families. These previously unexplored areas in Deaf history intersect with important subthemes in American history, such as Southern history, religious history, and Western history. The contributors demonstrate that as deaf people pushed for their rights as citizens, they met with resistance from hearing people, and the results of their efforts were decidedly mixed. These works reinforce the Deaf community's longstanding desire to be part of the state--that is, to be first-class citizens. In Our Own Hands contributes to an increased understanding of the struggle for citizenship and expands our current understanding of race, gender, religion, and other trends in Deaf history"--

Explanations for the fact that crime tends to run in families have focused on the deprived social backgrounds of criminal parents, methods of child‐rearing, modeling processes, and genetic mechanisms. However, parental involvement in the criminal justice system itself also might contribute to the intergenerational transmission of crime and have other adverse effects on children's well‐being. We investigated the development of youth problem behavior in relation to parental arrest, conviction, and incarceration in the youngest and oldest samples of the Pittsburgh Youth Study, a longitudinal survey of 1,009 inner‐city boys. Parental arrest and conviction without incarceration did not predict the development of youth problem behavior. Parental incarceration was not associated with increases in marijuana use, depression, or poor academic performance. However, boys experiencing parental incarceration showed greater increases in theft compared with a control group matched on propensity scores. The association between parental incarceration and youth theft was stronger for White youth than for Black youth. Parenting and peer relations after parental incarceration explained about half of its effects on youth theft. Because the effects of parental incarceration were specific to youth theft, labeling and stigma processes might be particularly important for understanding the consequences of parental incarceration for children.

"Deaf people are usually regarded by the hearing world as having a lack, as missing a sense. Yet a definition of deaf people based on hearing loss obscures a wealth of ways in which societies have benefited from the significant contributions of deaf people. In this bold intervention into ongoing debates about disability and what it means to be human, experts from a variety of disciplines--neuroscience, linguistics, bioethics, history, cultural studies, education, public policy, art, and architecture--advance the concept of Deaf Gain and challenge assumptions about what is normal. Through their in-depth articulation of Deaf Gain, the editors and authors of this pathbreaking volume approach deafness as a distinct way of being in the world, one which opens up perceptions, perspectives, and insights that are less common to the majority of hearing persons. For example, deaf individuals tend to have unique capabilities in spatial and facial recognition, peripheral processing, and the detection of images. And users of sign language, which neuroscientists have shown to be biologically equivalent to speech, contribute toward a robust range of creative expression and understanding. By framing deafness in terms of its intellectual, creative, and cultural benefits, Deaf Gain recognizes physical and cognitive difference as a vital aspect of human diversity. Contributors: David Armstrong; Benjamin Bahan, Gallaudet U; Hansel Bauman, Gallaudet U; John D. Bonvillian, U of Virginia; Alison Bryan; Teresa Blankmeyer Burke, Gallaudet U; Cindee Calton; Debra Cole; Matthew Dye, U of Illinois at Urbana-Champaign; Steve Emery; Ofelia García, CUNY; Peter C. Hauser, Rochester Institute of Technology; Geo Kartheiser; Caroline Kobek Pezzarossi; Christopher Krentz, U of Virginia; Annelies Kusters; Irene W. Leigh, Gallaudet U; Elizabeth M. Lockwood, U of Arizona; Summer Loeffler; Mara Lúcia Massuti, Instituto Federal de Santa Catarina, Brazil; Donna A. Morere, Gallaudet U; Kati Morton; Ronice Muller de Quadros, U Federal de Santa Catarina, Brazil; Donna Jo Napoli, Swarthmore College; Jennifer Nelson, Gallaudet U; Laura-Ann Petitto, Gallaudet U; Suvi Pylvanen, Kymenlaakso U of Applied Sciences; Antti Raike, Aalto U; Paivi Rainò, U of Applied Sciences Humak; Katherine D. Rogers; Clara Sherley-Appel; Kristin Snoddon, U of Alberta; Karin Strobel, U Federal de Santa Catarina, Brazil; Hilary Sutherland; Rachel Sutton-Spence, U of Bristol, England; James Tabery, U of Utah; Jennifer Grind ...

In this article we discuss the practice and politics of translanguaging in the context of deaf signers. Applying the translanguaging concept to deaf signers brings a different perspective by focusing on sensorial accessibility. While the sensory orientations of deaf people are at the heart of their translanguaging practices, sensory asymmetries are often not acknowledged in translanguaging theory and research. This has led to a bias in the use of translanguaging in deaf educational settings overlooking existing power disparities conditioning individual languaging choices. We ask whether translanguaging and attending to deaf signers' fluid language practices is compatible with on-going and necessary efforts to maintain and promote sign languages as named languages. The concept of translanguaging challenges the six decade long project of sign linguistics and by extension Deaf Studies to legitimize the status of sign languages as minority languages. We argue that the minority language paradigm is still useful in finding tools to understand deaf people's languaging practices and close with a call for closer attention to the level of sensory conditions, and the corresponding sensory politics, in shaping languaging practices. The emancipatory potential of acknowledging deaf people's translanguaging skills must acknowledge the historical and contemporary contexts constantly conditioning individual languaging choices.

Between 1980 and 2010 there were 1 million homicides in Brazil. Dramatic increases in homicide rates followed rises in inequality, more young men in the population, greater availability of firearms, and increased drug use. Nevertheless, disarmament legislation may have helped reduce homicide rates in recent years. Despite its very high rate of lethal violence, Brazil appears to have similar levels of general criminal victimization as several other Latin American and North American countries. Brazil has lower rates of drug use compared to other countries such as the United States, but the prevalence of youth drug use in Brazil has increased substantially in recent years. Since 1990, the growth of the Brazilian prison population has been enormous, resulting in the fourth largest prison population in the world. Through a systematic review of the literature, we identified 10 studies assessing the prevalence of self-reported offending in Brazil and 9 studies examining risk factors. Levels of self-reported offending seem quite high among school students in Brazil. Individual and family-level risk factors identified in Brazil are very similar to those found in high-income countries.