Suchergebnisse

In light of the Vatican's recent doctrinal investigation of American Catholic nuns, this paper considers gender inequality in the Catholic Church immediately before, during and after the Second Vatican Council. Using Weber's frameworks of authority construction and literature on corporate structures that reify inequality and gendered workplaces, the author argues that viewing the Church as a complex social organization allows for a fuller understanding of the ways in which its structures of power are constructed and reproduced. Ultimately, the author contends that religious sisters are stakeholders in a hierarchical organization that has prevented them from assuming leadership roles and from developing official Church teaching. Finally, he identifies several hegemonic forces that perpetuate gender barriers in the Catholic Church, specifically the obligatory wearing of the religious habit and the ban on women's ordination.

This comment argues for more political accountability and more scientific consideration when addressing water quality. It begins, in Section I, with an overview of the Clean Water Act, its distinction between point and nonpoint sources, and the connection between nonpoint source pollution, water use, and land use. Section II considers the tension between beneficial uses and environmental degradation by taking a look at a dramatic example of hydrologic modification. 5 Section III considers an effluent dominated waterbody-the Los Angeles River-and the difficulties that regulating point sources to the river presents. Finally, Section IV suggests a different approach-one that is modeled after the Chesapeake Bay Program (with a twist).