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"Stranger Cities explores the metaphysics of Australian society and the clash between its competing strands of romantic culture and classic civilization. The social expression, artistic resonance, economic significance, civic character, historic phases, mythic representations, creative antinomies, and imaginative contribution of these metaphysical fundamentals form the background of Australia's distinctive urban civilization with its bustling stranger populations, ocean-facing portal cities, revealing art and architecture, and cyclical worlds of markets and industries, war and peace. Murphy portrays a classic eudemonic society whose dominant ethos of phlegmatic happiness vies with a subsidiary current of melancholic and choleric romanticism"--

Intro -- Acknowledgement -- Contents -- About the Author -- List of Tables -- Chapter 1: Social Distance -- 1.1 2020 -- 1.2 Mortality -- 1.3 Interpersonal Distance -- References -- Chapter 2: Public Policy -- 2.1 Proportionality -- 2.2 The Ferguson Report -- 2.3 Mitigation -- 2.4 Unintended Consequences -- References -- Chapter 3: Social Mood -- 3.1 Mentalities -- 3.1.1 Catastrophism -- 3.1.2 Alarmism -- 3.1.3 Pessimism -- 3.1.4 Futurism -- 3.1.5 Realism -- 3.1.6 Rationalism -- 3.1.7 Pluralism -- 3.1.8 Moralism -- 3.2 Politics -- 3.2.1 Romanticism -- 3.2.2 Asceticism -- 3.2.3 Organic Solidarity -- 3.2.4 The Emergency State -- 3.2.5 The Planned State -- 3.2.6 Freedom -- 3.3 Beliefs -- 3.3.1 Explanatory Beliefs -- 3.3.2 Consolatory Beliefs -- 3.3.3 Heroism -- 3.3.4 The Fear of Death -- 3.3.5 The Fear of Finitude -- 3.3.6 The Fear of Strangers -- 3.3.7 Emotivism -- 3.3.8 The Death of God -- 3.3.9 Stoicism -- References -- Afterword -- References -- Index.

Introduction: limited government -- A self-organizing society -- Ordered liberty -- Social liberalism -- The anxious society -- The managerial society -- Conservative realism -- Political economy -- Health 1 -- Health 2 -- Education -- Income -- Conclusion: auto-industrial society

This book explores why, despite increased government spending on income-support, health and education, the costs of public goods are rising and their quality is declining. Charting the rise of big government, the author identifies a growing divergence between public-sector ideals and the realities of troubled political economies grappling with debt, deficits, ageing populations, improvident social insurance, declining education test scores and multiplying health costs. Limited Government analyzes in detail the social and political factors in major economies that drive up public spending, as well as the relationship between spending and outcomes. By developing an alternate model of public finances, and engaging in a critique of the managerial society, the author emphasizes the positive effects of self-management, social self-organization and technological automation, arguing that high-quality low-cost goods are the result of nations that save, not states that tax. A sociological account of public finances, Limited Government outlines how governments can spend less and yet help ensure good broad equitable standards of health, education and income security.

Cover -- Contents -- List of Tables -- About the Author -- Acknowledgements -- Introduction -- I The Media of Creation -- 1 Imagination -- 2 Wit -- 3 Paradox -- 4 Metaphor -- II Collective Creation -- 5 Art -- 6 Economy -- 7 Society -- 8 Politics -- References -- Index.

Seventy years ago James Burnham (1905–1987) was a well-known American intellectual figure. Burnham's 1941 book The Managerial Revolution, a cause célèbre, provided some of the conceptual framework for George Orwell's 1984. Cornelius Castoriadis (1922–1997) at the time was an obscure Greek-French political intellectual, writer and small-group organizer. He co-founded the left-wing Socialisme ou Barbarie in Paris in 1949 while Burnham was already on a rightward intellectual trajectory. The two, though, shared certain traits. Both emerged from Trotskyist milieus as critics of bureaucratic collectivism. Both were anti-communists. Both were gifted writers and thinkers who were distinctly unorthodox in their approach, notably their scepticism about 20th-century managerial society and bureaucratic forms of capitalism. Then there were the divergences. At its inception in 1955 Burnham joined National Review, the principal organ of modern centre-right conservative opinion in the United States. Castoriadis became a leading figure of the French self-management left. Based on his Christian Gauss Seminar at Princeton, Burnham's 1964 book Suicide of the West offered the most potent intellectual critique of left-liberalism ever produced. In 'Proletariat and Organization 1' (1959), Castoriadis referred to Burnham's 'pseudoanalysis' of bureaucracy. Burnham was not a self-management advocate. As he abandoned Marxism his social philosophy drew on Vilfredo Pareto and other Machiavellian social theorists. The paper explores the affinities and the divergent political trajectories of two of the 20th century's most interesting anti-bureaucratic thinkers.