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What is "normal" sexuality for young people? How do they engage with the pornography that saturates popular culture? Are the panics that swirl around young people's access to pornified culture justified? "Young People and Pornography", Mulholland explores young people's own perspectives on the pornification of their world. The book brings the overlooked voices of young people into the debates over sexuality and the role of explicit sexual content in their lives. In the process she concludes that the explicit now occupies a position in public spaces in ways that construct a new normal. However, countering the claims of panic-fuelled public discourses worrying that "anything goes," she reveals how young people use humor, parody, and the spectacular to negotiate pornography in ways that maintain a distance. In addition, Mulholland reveals how young people create meanings about pornified culture remarkably consistent with historical norms of privacy, respectability, and sexuality

Australia is built upon a foundation of colonial conquest, and it continues to implement government policies and systems of management based on a colonising logic and the denial of Indigenous sovereignty. This study employed qualitative methods and discourse analysis to draw on the experiences of six non-Indigenous Australians employed by the South Australian Government in Aboriginal partnerships and natural resource management. Drawing on critical Whiteness studies, the article reveals that participants in this cohort are largely critical of colonial structures of government and the inequalities that arise. Despite this critical awareness, there was often a difficulty in finding a language to describe the fog of Whiteness, along with the tendency to describe ecological knowledge at the expense of more complex issues of First Nations sovereignty.

Australia is built upon a foundation of colonial conquest, and it continues to implement government policies and systems of management based on a colonising logic and the denial of Indigenous sovereignty. This study employed qualitative methods and discourse analysis to draw on the experiences of six non-Indigenous Australians employed by the South Australian Government in Aboriginal partnerships and natural resource management. Drawing on critical Whiteness studies, the article reveals that participants in this cohort are largely critical of colonial structures of government and the inequalities that arise. Despite this critical awareness, there was often a difficulty in finding a language to describe the fog of Whiteness, along with the tendency to describe ecological knowledge at the expense of more complex issues of First Nations sovereignty.

This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. ; Australia is built upon a foundation of colonial conquest, and it continues to implement government policies and systems of management based on a colonising logic and the denial of Indigenous sovereignty. This study employed qualitative methods and discourse analysis to draw on the experiences of six non-Indigenous Australians employed by the South Australian Government in Aboriginal partnerships and natural resource management. Drawing on critical Whiteness studies, the article reveals that participants in this cohort are largely critical of colonial structures of government and the inequalities that arise. Despite this critical awareness, there was often a difficulty in finding a language to describe the fog of Whiteness, along with the tendency to describe ecological knowledge at the expense of more complex issues of First Nations sovereignty.

Existing commentary rarely systematically acknowledges racism in the Australian aged care field. This article begins to address this gap through a detailed focus on the experiences of 30 African migrant women workers, one of the fastest growing groups employed in aged care across Australia. Drawing on data generated through in-depth, semi-structured interviews, we argue that racist micro-aggressions, specifically micro-insults and micro-assaults, were a commonplace experience for this group of workers. Micro-insults and micro-assaults were perpetrated interpersonally, and also drew upon and reinforced colonial discourses about backwardness, inferiority and Otherness. We conclude that for these carers, micro-aggressions have a two-fold effect: they express everyday racism in interaction, and they position African migrant carers as unwelcome and unable to care for and care about clients.