Suchergebnisse

As scientific research pushes the boundaries of knowledge, new discoveries and technologies often raise ethical and social questions. Public responses vary from surprise, to unrealistic optimism about imminent new treatments, confusion, and absolute opposition. Regardless of the intent, the use of a precise gene editing tool on human embryos, such as CRISPR-Cas9, is an example of such a controversial emerging technology. Substantive disagreement about the appropriate research pathways and permissible clinical applications is to be expected. Many ethical concerns, especially related to genetic manipulation of human embryos, are rooted in deeply held moral, religious, or ideological beliefs that science alone cannot address. Today, more scientists and scientific societies as well as policy makers are calling for public and stakeholder engagement in developing guidelines and policies governing scientific practice. We conducted a critical interpretive review of the literature on public and stakeholder engagement in science policy development regarding emerging technologies to determine the ideals that should guide engagement efforts of entities developing recommendations or guidelines on policy for such technologies. We identify and describe five ideals. To illustrate possible applications of these ideals, we review the engagement efforts described in three reports on heritable human genome editing and assess those efforts in light of these ideals. Finally, we recommend possible avenues for engagement that would advance those goals.

Scientists have long been associated with religion's decline around the world. But little data permit analysis of the religiosity of scientists or their perceptions of the science-faith interface. Here we present the first ever survey data from biologists and physicists in eight regions around the world—France, Hong Kong, India, Italy, Taiwan, Turkey, the United Kingdom, and the United States, countries and regions selected because they exhibit differing degrees of religiosity, varying levels of scientific infrastructure, and unique relationships between religious and state institutions (N = 9,422). The data collection includes biologists and physicists at all career stages from elite and non-elite universities and research institutes. We uncovered that in most of the national contexts studied, scientists are indeed more secular—in terms of beliefs and practices—than those in their respective general populations, although in four of the regional contexts, over half of scientists see themselves as religious. And surprisingly, scientists do not think science is in conflict with religion. Instead, most see religion and science as operating in separate spheres.

Science and religion around the world -- Cases and concepts -- U.S.: the problem of the public -- United Kingdom: new atheists and dangerous Muslims -- France: assertive secularism in science -- Italy: a distinctively Catholic religion and science -- Turkey: the politics of secular Muslims -- India: science and religion as intertwined intimates -- Hong Kong and Taiwan: a science friendly Christianity and folk religion -- An integrated global science and religion.