Suchergebnisse

Self-determination, both individual and collective, is among the most important and pressing issues for Indigenous women worldwide. Yet Indigenous women's interests have been overlooked in the formulation of Indigenous self-government, and existing studies of Indigenous capacity-building virtually ignore issues of gender. Drawing on Indigenous and feminist political and legal theory--as well as extensive participant interviews in Canada, Greenland, and Scandinavia-- this book argues that the current rights discourse and focus on Indigenous-state relations is too limited in scope to convey the full meaning of "self-determination" for Indigenous peoples. The book conceptualizes self-determination as a foundational value informed by the norm of integrity and suggests that Indigenous self-determination cannot be achieved without restructuring all relations of domination nor can it be secured in the absence of gender justice.

Artihkal guorahallá sámi lága ja láhkaprinsihpaid narratiiva láhkametoda vehkiin Gufihttara lonuhus -muitalusa vuođul. Narratiiva láhkametoda leaba hábmen eamiálbmotlága dutkit Val Napoleon ja Hadley Friedland, ja dat lea geavahuvvon viidát Kanadas maŋimuš nuppelogi jagi. Artihkkala ulbmil lea ovddidit eamiálbmotláhkadutkamuša Sámis ja sámi lágaid guorahallama servodaga ja árbbi siskkobealde, ovdanbuktit sámedutkamuššii metoda, man eará eamiálbmotlágaid dutkit leat geavahan buriin ja mávssolaš bohtosiin, ja kártet Gufihttara lonuhus -muitalusa lágaid ja láhkaprinsihpaid. Artihkkala loahpas suokkardan mo gávdnon láhkaprinsihpaid sáhttá geavahit otná servodathástalusaid čoavdimis dego mánáidsuodjalusas, ja makkár áššiid váldit vuhtii, jos sámedutkamušas háliidit joatkit narratiiva láhkametoda geavaheami gávdnan dihtii sámiid iežaset lágaid ja láhkaprinsihpaid. Sámis gávdnojit dutkamušat sámi dáhpelágas, sámiid vieruid ja njuolggadusaid rollas nationála lágain ja láhkaásaheamis ja das mo gearretmearrádusat leat váldán vuhtii sámi dáhpelága, muhto narratiiva láhkametoda ii leat ovdal geavahuvvon sámi muitalusaid analyseremis ja sámi lágaid gávdnamis.

Láidehus Sámi dieđalaš áigečállaga 2024:1 nummirii

AbstractThe Sámi have long desired a public process to examine and expose the Nordic states' colonial, assimilationist practices and policies, past and present, toward the Sámi people. This article considers the truth and reconciliation process in Finland, assessing it in light of recent legislative and other measures. Employing settler colonial theory, it argues that reconciliation, although seemingly progressive, signifies a continuation of colonialism unless the state terminates its current approach of overlooking Sámi rights. The article concludes with a discussion of structural reconciliation and justice and considers some concrete measures for structural change in order for the reconciliation process to be valid and successful in Finland.