Suchergebnisse

AbstractIn recent years, a new trend of performing a 'good death' has swept Japanese society. Popular, especially among the elderly, shūkatsu (終活) refers to the phenomenon of preparing for one's own demise through various practices, in particular, the writing of an 'ending note (エンディングノート)'. A will designates the beneficiaries of one's estate or property after one's passing, whereas an ending note not only includes financial and legal matters, it goes far beyond that. It contains provisions for the deceased-to-be's end-of-life treatments, such as hospice care, as well as explicit instructions for seemingly mundane details such as the guest list, flower arrangements, and casket for one's funeral. This trend of engaging in shūkatsu can be viewed as a part of the biopolitics of a super-ageing Japanese society in which the elderly are now expected to manage all aspects of their own lives—including the disposal of their bodily remains when they pass away. Yet, as this anthropologically informed analysis discloses, such biopolitics also gives rise to a new set of ethical dilemmas for the elderly and their families, constituting a new form of politics of life and death. Indeed, rejecting the neoliberal injunction to efficiently separate death from life, many elderly try to recover—and resituate—death within the social and ethical realm of the living.

This article explores the intersection between discourses with multiple meanings that relate to the cultural construction of elder identities in South Korea. The authors explore the experiences of elder patients at a free clinic to consider how government policy, attitudes among biomedical professionals, and elders themselves come into contact and influence the experiences of older Koreans within the national health care system. The study is ethnographic, using interview data to examine how the identities of elder Koreans are being shifted from "weak and in need of care" to "potentially problematic consumer" and how governmental policies both stimulate and respond to that shift. By focusing on the situational status of the elderly, this article is intended to represent the voices of some elderly, voices that can be submerged within the process of decision making related to public policy.

This article explores social and political dimensions associated with providing care for elders in South Korea. We look at changes in welfare policy since the 1980s and discuss the emergence of a long-term care insurance program in Korea similar to the program promulgated in Japan in 2000. We argue that while the status of South Korean elderly is undergoing change as new policies provide opportunities for elders to move from positions of dependency to increased independence as consumers of health care services, there are some reasons for concern. The capacity of elders to function as consumers remains tied to the fact family members or elders themselves must pay supplements to their health insurance premiums as well as significant co-payments for services rendered, and government policies retain a strong bias toward requiring in-home, family-centered care of frail and bedfast elders.

Known for a tradition of Confucian filial piety, East Asian societies have some of the oldest and most rapidly aging populations on earth. Today these societies are experiencing unprecedented social challenges to the filial tradition of adult children caring for aging parents at home. Marshalling mixed methods data, this volume explores the complexities of aging and caregiving in contemporary East Asia. Questioning romantic visions of a senior's paradise, chapters examine emerging cultural meanings of and social responses to population aging, including caregiving both for and by the elderly. Themes include traditional ideals versus contemporary realities, the role of the state, patterns of familial and non-familial care, social stratification, and intersections of caregiving and death. Drawing on ethnographic, demographic, policy, archival, and media data, the authors trace both common patterns and diverging trends across China, Hong Kong, Taiwan, Singapore, Japan, and Korea