Suchergebnisse

The realization of a harmonious community life is the goal of every country, including Indonesia. But increasing ethnic identity politics often breaks the harmony. So that the harmonious life of a pluralistic society has a high risk of social conflict. This field research aims to find out the forms of social integration and the factors that influence social integration in Pesawaran District, Lampung Province. Research data obtained by means of observation, interviews, and documentation. Then the data is analyzed descriptively-qualitatively with a sociological-political approach. The results showed that social integration in the community of Pesawaran Regency was normative - functional. Social integration occurs in the cultural dimension and socio-economic dimension. The factors that influence the formation of social integration include tolerance of society, equality of education and economics, geographical location of Pesawaran district, as well as the local wisdom of Lampung's indigenous people. This study concluded that social integration can be formed naturally through the values of wisdom owned by the community. Therefore, it is urgent to develop indigenous wisdom values that are owned by the community.

The actualization of the paradigm of cooperation between religious communities is the most important agenda for activists of inter-religious harmony, especially religious believers themselves. Especially for the people who live in a multi-religious area, because there is no religion teaches hatred in order to harmony between religious communities must be cared for and maintained well. In relations between religious communities, this is need for collective action in facing the challenges of the future of humanity, because of considering the reality of Indonesia which adheres to absolute multiculturalism. This research used field research to raise a phenomenon of cooperation between religious community in the village of Kiluan by used descriptive analysis techniques and direct interviews. The results of this study indicate that the cooperation carried out by the community is associative, namely the cooperative relationship that exists in every aspect of social life and also supported by government and local religious leader. In conclusion, if all the stake holders well cooperate in every social life, the paradigm of cooperation between religious communities is well actualized and fully tolerated.