Suchergebnisse

This article aims at locating populism in today's political spectrum of Flanders (the Dutch-speaking part of Belgium; henceforth: Belgium-Flanders) and the Netherlands. In this in-depth study we explore the concepts of populism and ideology more extensively, and elaborate on the presence of populism in the political contexts of Belgium-Flanders and the Netherlands, as two specific cases in the Western European emergence of (often) similar populist parties. Ideologically speaking, it becomes clear that populism in Western Europe - including Belgium-Flanders and the Netherlands - exists almost exclusively as a right wing, economically and morally conservative and in an almost fascist-like shape. However, populist ideology is, as we will argue, ambiguous in presence, (therefore) sometimes difficult to detect and often evaporated in a mix of populist beliefs, discourse and strategy. Adapted from the source document.

This article aims at examining the political rhetoric of the Chinese government about the Arab Spring, which is seen as a turning point in the rhetoric of China's leaders in relation to the international community. It focuses on two key speeches by the Chinese political elite, i.e. personated by the Chinese president Hu Jintao and the Minister of Foreign Affairs Yang Jiechi. This study of Chinese elite rhetoric provides us with information on the view by this the Chinese political on the future of the People's Republic and on the actual influence of the Chinese history and culture on Chinese policies. On the basis of a critical discourse analysis of the speeches, we focus on the themes referring to the Arab Spring and examine the ideologies that are underlying these themes. Key themes that recurred repeatedly are harmony and social stability, both main goals in China's current policy, both in a domestic and international context. It shows that the fundamental values, that have shaped the People's Republic, and the ancient cultural values, are still of great importance, despite the country's state of development. The Chinese view on the Arab Spring should therefore be described in this context. Although we see no moral judgment towards the uprisings in the Arab world, their main vision reverts to the principle of sovereignty, stability and harmony. The realization that democratization and social changes are necessary to accommodate social discontent is present, however, only within the limits of stability and under the leadership of the Communist Party. We can therefore conclude that the Chinese leaders oppose any form of abrupt reforms. Adapted from the source document.