The rise of Japanese NGOs: activism from above
In: Routledge contemporary Japan series, 28
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In: Routledge contemporary Japan series, 28
In: Routledge contemporary Japan series, 28
Looking at domestic politics, transnational diffusion, the state's relationship with civil society and societal actors, this book demonstrates how and why NGOs active in global issues have become more visible in Japan. It is suitable for postgraduate students and academics working in political science, international relations, and sociology.
In: The Pacific review, Band 36, Heft 6, S. 1337-1364
ISSN: 1470-1332
Indigenous peoples in Southeast Asia have organized on issues that affect their rights at the local, national, regional and global level. This article argues that one important component of the rise of this activism is the presence of regional scalar bridging organizations that link activism across scales and support the growth of Indigenous movements by providing access to global and regional opportunities for action. In Southeast Asia, the Asian Indigenous Peoples Pact (AIPP) and Tebtebba play this role through their presence in global political arenas and their many activities with partner organizations in the region. Drawing on social movement theory, this article outlines how regional social movement organizations potentially support global activism in the Global South by scale bridging in the areas of (1) resource mobilization, (2) creation of political spaces and opportunities and (3) the diffusion of ideas. To illustrate this, the case of Indigenous peoples activism on climate change in Southeast Asia is presented through an examination of the work done in these three areas by the Asian Indigenous Peoples Pact (AIPP) and Tebtebba (Pac Rev / GIGA)
World Affairs Online
In: The Pacific review, Band 36, Heft 6, S. 1337-1364
ISSN: 1470-1332
In: Afro-Asia, Heft 64, S. 740-759
ISSN: 1981-1411
Resenha de:
GLEDHILL, Sabrina. Travessias no Atlântico Negro: reflexões sobre Booker T. Washington e Manuel R. Querino. Salvador: EDUFBA, 2020. 300 p.
In: 48 Mitchell Hamline L. Rev. 128 (2022)
SSRN
In: William & Mary Journal of Women and the Law 2021
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SSRN
Working paper
In: African and Black diaspora: an international journal, Band 10, Heft 2, S. 203-227
ISSN: 1752-864X
This Essay begins by understanding the law school crisis through the framework of disaster capitalism. This framing uncovers the ways in which reformers are taking advantage of the current crisis to restructure legal education. Under the circumstances, faculty may reasonably read the contemporaneous student-led movement to require trigger warnings in the classroom as an assault on academic freedom. This reading, however, clouds the water. Part II attempts to clear the confusion by decoupling the trigger-warning movement from the broader phenomenon of law school corporatization. Trigger-warning demands might alternatively be read as a student critique of traditional law school pedagogy. Especially in the first year, the role of faculty is to indoctrinate students in a system of dispassionate analysis where subjective experiences and emotional reactions have no place. In this light, the trigger warning debate offers an opportunity to fundamentally alter the learning process by inviting students to become partners in the production of knowledge by allowing them to reclaim power in the classroom. Attending to student concerns facilitates robust discussions where the assigned materials are thoroughly dissected and debated, a result that ultimately benefits everyone in the classroom. Part III proposes that law school is still a good option for those students who are interested in both rigorous intellectual exercise and developing the practical skills necessary for the effective representation of clients. This discussion lays the foundation for a reflection on a broader question -- the role of law in a democracy. Although the U.S. legal system falls short of perfect justice and equality, lawyers ought to be vigilant when confronted with market demands that would force law and society to cede ground to powers that represent solely private interests.
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This Essay begins by understanding the law school crisis through the framework of disaster capitalism. This framing uncovers the ways in which reformers are taking advantage of the current crisis to restructure legal education. Under the circumstances, faculty may reasonably read the contemporaneous student-led movement to require trigger warnings in the classroom as an assault on academic freedom. This reading, however, clouds the water. Part II attempts to clear the confusion by decoupling the trigger-warning movement from the broader phenomenon of law school corporatization. Trigger-warning demands might alternatively be read as a student critique of traditional law school pedagogy. Especially in the first year, the role of faculty is to indoctrinate students in a system of dispassionate analysis where subjective experiences and emotional reactions have no place. In this light, the trigger warning debate offers an opportunity to fundamentally alter the learning process by inviting students to become partners in the production of knowledge by allowing them to reclaim power in the classroom. Attending to student concerns facilitates robust discussions where the assigned materials are thoroughly dissected and debated, a result that ultimately benefits everyone in the classroom. Part III proposes that law school is still a good option for those students who are interested in both rigorous intellectual exercise and developing the practical skills necessary for the effective representation of clients. This discussion lays the foundation for a reflection on a broader question -- the role of law in a democracy. Although the U.S. legal system falls short of perfect justice and equality, lawyers ought to be vigilant when confronted with market demands that would force law and society to cede ground to powers that represent solely private interests.
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This is the first scholarly Article to investigate the inner workings of the Illinois Torture Inquiry and Relief Commission ("TIRC"). The TIRC was established by statute in 2009 to provide legal redress for victims of police torture. Prisoners who claim that their convictions were based on confessions coerced by police torture can utilize the procedures available at the TIRC to obtain judicial review of their cases. For those who have exhausted all appeals and post-conviction remedies, the TIRC represents the tantalizing promise of justice long denied. To be eligible for relief, however, the claimant must first meet the TIRC's strict four-element test for credibility. This Article argues that through its over-reliance on these credibility standards, the TIRC effectively inscribes and reproduces a dominant narrative of police torture, one that promotes a "bad apples" myth and ignores the contributing factors of broader-scale forces such as racism and inadequate police accountability mechanisms. By accepting certain claims of torture as credible and rejecting others, the TIRC engages in the construction of a socio-legal truth about Chicago's police torture crisis. This Article explores the truth-making function of the TIRC, examining its adjudicatory processes under the framework of what Andrew Woolford and R.S. Ratner call "the informal-formal justice complex." The TIRC is an informal justice practice in that it provides a forum for the adjudication of police torture claims in a space created outside the formal legal system. In reality, however, the TIRC straddles the line between formal and informal justice systems, and this awkward position is the source of ongoing tensions. Like other informal justice practices, the TIRC relies on the State to provide the authority to execute its mission; this dependent relationship generates results that tend to ultimately reinforce State power. Fortunately, social movements maintaining a position outside of the complex have cultivated a number of counterpublics as alternate discursive spaces used to challenge State power. The Article ends with a consideration of two alternative forums for justice—the Survivor's Roundtable and the People's Hearings on Police Crimes.
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This is the first scholarly Article to investigate the inner workings of the Illinois Torture Inquiry and Relief Commission ("TIRC"). The TIRC was established by statute in 2009 to provide legal redress for victims of police torture. Prisoners who claim that their convictions were based on confessions coerced by police torture can utilize the procedures available at the TIRC to obtain judicial review of their cases. For those who have exhausted all appeals and post-conviction remedies, the TIRC represents the tantalizing promise of justice long denied. To be eligible for relief, however, the claimant must first meet the TIRC's strict four-element test for credibility. This Article argues that through its over-reliance on these credibility standards, the TIRC effectively inscribes and reproduces a dominant narrative of police torture, one that promotes a "bad apples" myth and ignores the contributing factors of broader-scale forces such as racism and inadequate police accountability mechanisms. By accepting certain claims of torture as credible and rejecting others, the TIRC engages in the construction of a socio-legal truth about Chicago's police torture crisis. This Article explores the truth-making function of the TIRC, examining its adjudicatory processes under the framework of what Andrew Woolford and R.S. Ratner call "the informal-formal justice complex." The TIRC is an informal justice practice in that it provides a forum for the adjudication of police torture claims in a space created outside the formal legal system. In reality, however, the TIRC straddles the line between formal and informal justice systems, and this awkward position is the source of ongoing tensions. Like other informal justice practices, the TIRC relies on the State to provide the authority to execute its mission; this dependent relationship generates results that tend to ultimately reinforce State power. Fortunately, social movements maintaining a position outside of the complex have cultivated a number of counterpublics as alternate discursive spaces used to challenge State power. The Article ends with a consideration of two alternative forums for justice—the Survivor's Roundtable and the People's Hearings on Police Crimes.
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