Suchergebnisse

Frontmatter -- Contents -- Acknowledgments -- Introduction -- "How Can I Deny That These Hands and This Body Are Mine?" -- Merleau-Ponty and the Touch of Malebranche -- The Desire to Live -- To Sense What Is Living in the Other -- Kierkegaard's Speculative Despair -- Sexual Difference as a Question of Ethics -- Violence, Nonviolence -- Notes -- Index

Gender politics and the right to appear -- Bodies in alliance and the politics of the street -- Precarious life and the ethics of cohabitation -- Bodily vulnerability, coalitional politics -- "We, the people"-thoughts on freedom of assembly -- Can one lead a good life in a bad life?

A Times Higher Education Book of the Week Judith Butler elucidates the dynamics of public assembly under prevailing economic and political conditions, analyzing what they signify and how. Understanding assemblies as plural forms of performative action, Butler extends her theory of performativity to argue that precarity—the destruction of the conditions of livability—has been a galvanizing force and theme in today's highly visible protests. "Butler's book is everything that a book about our planet in the 21st century should be. It does not turn its back on the circumstances of the material world or give any succour to those who wish to view the present (and the future) through the lens of fantasies about the transformative possibilities offered by conventional politics Butler demonstrates a clear engagement with an aspect of the world that is becoming in many political contexts almost illicit to discuss: the idea that capitalism, certainly in its neoliberal form, is failing to provide a liveable life for the majority of human beings." —Mary Evans, Times Higher Education "A heady immersion into the thought of one of today's most profound philosophers of action…This is a call for a truly transformative politics, and its relevance to the fraught struggles taking place in today's streets and public spaces around the world cannot be denied." —Hans Rollman, PopMatters

In Bodies That Matter, Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most ""material"" dimensions of sex and sexuality. Deepening the inquiries she began in Gender Trouble, Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the ""matter"" of bodies, sex, and gender. Butler argues that power operates to constrain ""sex"" from the start, delimiting what counts as a viable sex. She offers a clarification of the notion of ""performativity"" introduced in Gender Trou

Kritiker des Staates Israel und seiner Siedlungspolitik geraten schnell unter den Verdacht des Antisemitismus - so auch die prominente jüdische Philosophin Judith Butler. In ihrem neuen Buch geht Butler der Frage nach, wie eine Kritik am Zionismus aus dem Judentum selbst heraus möglich, ja ethisch sogar zwingend ist. In einer eindringlichen Auseinandersetzung mit Hannah Arendt, Emmanuel Lévinas, Walter Benjamin, Primo Levi und den Palästinensern Edward Said und Mahmoud Darwish entwickelt sie eine neue jüdische Ethik, die sich gegen die von Israel ausgeübte und vom Zionismus legitimierte staatliche Gewalt sowie Israels koloniale Unterdrückung von Bevölkerungsgruppen wendet. Diese Ethik steht ein für die Rechte der Unterdrückten, für die Anerkennung des Anderen und die Infragestellung der jüdischen Souveränität als alleinigem Bezugsrahmen der israelischen Staatsraison. Aus der Erfahrung von Diaspora und Pluralität heraus plädiert Butler für einen Staat, in dem Israelis und Palästinenser, Juden und Nichtjuden gleichberechtigt zusammenleben.