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Inuit residents of the Canadian Arctic balance a commitment to the land and to land-based traditions with full engagement in governance across different scales of decision-making. In this article, I suggest that thinking with and through 'affect' offers a promising approach to conceptualizing the dynamic role of Inuit knowledge across these different scales. Food sharing in remote Inuit settlements tangibly demonstrates the affective dimensions of Inuit knowledge, reflecting practices rooted in social and ethical relations with land, animals, and human community. Affect also informs the role of Inuit knowledge in international environmental negotiations. I explore this relationship in the work of the Inuit Circumpolar Council (ICC), an organization that advocated for a ban on persistent organic pollutants (POP) in the negotiations leading up to the Stockholm Convention. Facilitated by the gift of an Inuit carving, ICC shared a moral and ethical perspective that helped connect negotiators to the physical harms caused by pollutants. Drawing on the philosophy of former ICC Chair Sheila Watt-Cloutier and the non-capitalist framework of J.K. Gibson-Graham (2006), I examine the role this gift played in the POPs negotiations. I conclude that thinking through affect offers new ways of conceptualizing the emergent possibilities of environmental politics and practice.Keywords: Indigenous knowledge, persistent organic pollutants, Stockholm Convention, environmental politics, the gift, food sharing, Gibson-Graham.

Inuit residents of the Canadian Arctic balance a commitment to the land and to land-based traditions with full engagement in governance across different scales of decision-making. In this article, I suggest that thinking with and through 'affect' offers a promising approach to conceptualizing the dynamic role of Inuit knowledge across these different scales. Food sharing in remote Inuit settlements tangibly demonstrates the affective dimensions of Inuit knowledge, reflecting practices rooted in social and ethical relations with land, animals, and human community. Affect also informs the role of Inuit knowledge in international environmental negotiations. I explore this relationship in the work of the Inuit Circumpolar Council (ICC), an organization that advocated for a ban on persistent organic pollutants (POP) in the negotiations leading up to the Stockholm Convention. Facilitated by the gift of an Inuit carving, ICC shared a moral and ethical perspective that helped connect negotiators to the physical harms caused by pollutants. Drawing on the philosophy of former ICC Chair Sheila Watt-Cloutier and the non-capitalist framework of J.K. Gibson-Graham (2006), I examine the role this gift played in the POPs negotiations. I conclude that thinking through affect offers new ways of conceptualizing the emergent possibilities of environmental politics and practice.Keywords: Indigenous knowledge, persistent organic pollutants, Stockholm Convention, environmental politics, the gift, food sharing, Gibson-Graham.

This article examines strategies to foster pluralism employed by a development non-governmental organisation (NGO) in the context of civil conflict. Through an examination of the development philosophy and Buddhist affiliation of Sarvodaya, a Sri Lankan NGO, it discusses both the accomplishments and limitations of the organisation's philosophy in terms of engaging Sri Lanka's multiple ethnic groups. The article distinguishes between inclusive and pluralistic approaches to development and peacebuilding, arguing that pluralism provides a better foundation from which to develop effective programmes in societies experiencing or transitioning from conflict. It highlights the internal and external challenges that Sarvodaya has faced in its efforts to develop true pluralism, and ofers recommendations for overcoming them.

People across Canada's North have created vibrant community institutions to serve a wide range of social and economic needs. Neither state-driven nor profit-oriented, these organizations form a relatively under-studied third sector of the economy. Researchers from the Social Economy Research Network of Northern Canada explore this sector through fifteen case studies, encompassing artistic, recreational, cultural, political, business, and economic development organizations that are crucial to the health and vitality of their communities. Care, Cooperation and Activism in Canada's Northern Social Economy shows the innovative diversity and utter necessity of home-grown institutions in communities across Labrador, Nunatsiavut, Nunavik, Nunavut, Northwest Territories, and Yukon. Readers, researchers, and students interested in social economy, Aboriginal studies, and northern communities will find much to enjoy and value in this book.

Community-based monitoring (CBM) in the Arctic is gaining increasing support from a wide range of interested parties, including community members, scientists, government agencies, and funders. Through CBM initiatives, Arctic residents conduct or are involved in ongoing observing and monitoring activities. Arctic Indigenous peoples have been observing the environment for millennia, and CBM often incorporates traditional knowledge, which may be used independently from or in partnership with conventional scientific monitoring methods. Drawing on insights from the first Arctic Observing Summit, we provide an overview of the state of CBM in the Arctic. The CBM approach to monitoring is centered on community needs and interests. It offers fine-grained, local-scale data that are readily accessible to community and municipal decision makers. In spite of these advantages, CBM initiatives remain little documented and are often unconnected to wider networks, with the result that many practitioners lack a clear sense of the field and how best to support its growth and development. CBM initiatives are implemented within legal and governance frameworks that vary significantly both within and among different national contexts. Further documentation of differences and similarities among Arctic communities in relation to observing needs, interests, and legal and institutional capacities will help assess how CBM can contribute to Arctic observing networks. While CBM holds significant potential to meet observing needs of communities, more investment and experimentation are needed to determine how observations and data generated through CBM approaches might effectively inform decision making beyond the community level. ; Dans l'Arctique, la surveillance communautaire (SC) reçoit un appui de plus en plus grand de la part de nombreuses parties intéressées, dont les membres de la communauté, les scientifiques, les organismes gouvernementaux et les bailleurs de fonds. Dans le cadre des initiatives de SC, des habitants de l'Arctique effectuent des tâches permanentes d'observation et de surveillance ou participent à de telles tâches. Les peuples indigènes de l'Arctique observent l'environnement depuis des millénaires. Souvent, la SC fait appel aux connaissances traditionnelles, connaissances qui peuvent être employées seules ou conjointement avec les méthodes classiques de surveillance scientifique. Nous nous sommes appuyés sur les connaissances dérivées du premier sommet d'observation de l'Arctique pour donner un aperçu de l'état de la SC dans l'Arctique. La méthode de SC est centrée sur les besoins et les intérêts de la communauté. Elle permet d'obtenir des données à grain fin à l'échelle locale, données qui sont facilement accessibles par la communauté et les preneurs de décisions municipaux. Malgré ces avantages, il existe peu de documentation au sujet des initiatives de SC et souvent, ces initiatives ne sont pas rattachées aux grands réseaux, ce qui fait que bien des intervenants ne comprennent pas clairement ce qui se passe sur le terrain et ne savent pas vraiment comment appuyer la croissance et le développement de la surveillance communautaire. Les initiatives de SC respectent les cadres de référence nécessaires en matière de droit et de gouvernance, et ceux-ci varient considérablement au sein des contextes nationaux. L'enrichissement de la documentation en ce qui a trait aux différences et aux similitudes qui existent entre les communautés de l'Arctique en matière de besoins d'observation, d'intérêts et de capacités juridiques et institutionnelles aidera à déterminer en quoi la SC pourra jouer un rôle au sein des réseaux d'observation de l'Arctique. Bien que la SC ait la possibilité de jouer un rôle important dans les besoins d'observation des communautés, il y a lieu de faire plus d'investissements et d'expériences pour déterminer comment les observations et les données découlant des méthodes de SC pourront favoriser la prise de décisions au-delà des communautés.

Recent attention to the role of Indigenous knowledge (IK) in environmental monitoring, research and decision‐making is likely to attract new people to this field of work. Advancing the bringing together of IK and science in a way that is desirable to IK holders can lead to successful and inclusive research and decision‐making. We used the Delphi technique with 18 expert participants who were IK holders or working closely with IK from across the Arctic to examine the drivers of progress and limitations to the use of IK along with science to inform decision‐making related to wildlife, reindeer herding and the environment. We also used this technique to identify participants' experiences of scientists' misconceptions concerning IK. Participants had a strong focus on transformative change relating to the structure of institutions, politics, rights, involvement, power and agency over technical issues advancing or limiting progress (e.g. new technologies and language barriers). Participants identified two modes of desirable research: coproducing knowledge with scientists and autonomous Indigenous‐led research. They highlighted the need for more collaborative and coproduction projects to allow further refinement of approaches and more funding to support autonomous, Indigenous‐led research. Most misconceptions held by scientists concerning IK that were identified by participants related to the spatial, temporal and conceptual scope of IK, and the perceived need to validate IK using Western science. Our research highlights some of the issues that need to be addressed by all participants in research and decision‐making involving IK and science. While exact approaches will need to be tailored to specific social‐ecological contexts, consideration of these broader concerns revealed by our analysis are likely to be central to effective partnerships.

Recent attention to the role of Indigenous knowledge (IK) in environmental monitoring, research and decision‐making is likely to attract new people to this field of work. Advancing the bringing together of IK and science in a way that is desirable to IK holders can lead to successful and inclusive research and decision‐making. We used the Delphi technique with 18 expert participants who were IK holders or working closely with IK from across the Arctic to examine the drivers of progress and limitations to the use of IK along with science to inform decision‐making related to wildlife, reindeer herding and the environment. We also used this technique to identify participants' experiences of scientists' misconceptions concerning IK. Participants had a strong focus on transformative change relating to the structure of institutions, politics, rights, involvement, power and agency over technical issues advancing or limiting progress (e.g. new technologies and language barriers). Participants identified two modes of desirable research: coproducing knowledge with scientists and autonomous Indigenous‐led research. They highlighted the need for more collaborative and coproduction projects to allow further refinement of approaches and more funding to support autonomous, Indigenous‐led research. Most misconceptions held by scientists concerning IK that were identified by participants related to the spatial, temporal and conceptual scope of IK, and the perceived need to validate IK using Western science. Our research highlights some of the issues that need to be addressed by all participants in research and decision‐making involving IK and science. While exact approaches will need to be tailored to specific social‐ecological contexts, consideration of these broader concerns revealed by our analysis are likely to be central to effective partnerships.