Suchergebnisse

As a conscription-based military, the Singapore Armed Forces (SAF) fulfils an important role in transforming Singaporean boys from various classes and ethnic backgrounds into adult men. At a time when there is interest in the production and performativity of military masculinities in countries that have abandoned conscription, this article examines how, as a rite of passage into manhood, compulsory enlistment in the SAF reproduces hegemonic masculinities denoting ruggedness, perseverance, leadership, muscular manliness and self-discipline. Whilst the SAF can be represented as a site for hegemonic masculinities in the authoritarian Southeast Asian city-state, this work articulates a framework for theorizing how military masculinities are responsible for gendering male citizenship in Singapore. It also suggests that military masculinities can be conceptualized as cultural capital that allows Singaporean males to construct masculinity and assert a male identity in various social settings whilst gaining access to elite networks of power.

In light of biculturalism's place in New Zealand's history, any attempts to establish a state-sponsored project of multiculturalism have always been treated with suspicion and controversy. This article provides a contemporary understanding of the conceptual ambiguities found in the country's configuration of multiculturalism that governs cultural diversity through the market. As a prelude to establishing the need for a new citizenship research agenda through cosmopolitanism developed in consultation with Maori, it is argued that the strictures of New Zealand's unofficial policy of commercial multiculturalism need to be transcended before Asians and other non-European migrants to the country can contribute successfully.