Since Thursday, 11 June 2015, the pen of Germany's most prolific modern Middle East historian rests. Thomas Philipp's scholarly work will live on and inspire new generations of historians of Syria and Arab intellectual history. Although we will miss his humanity and personality, we will carry both within us. We have known for years that Thomas was battling cancer. And yet, when the tragic news of his passing emerged out of Erlangen that Friday, it hit me like a lightening bolt: it could not be; thoughts of denial rushed through my head. Had I not spoken to him just the other day? It felt like it. I checked my inbox: our last correspondence—March . . . three months had passed! And no mention of health concerns. We must have been too busy whipping into shape his two chapters for an edited volume on Albert Hourani's Arabic Thought in the Liberal Age (Cambridge: Cambridge University Press, 1983).
This essay charts the way some of Hannah Arendt's key texts travelled to the Arab world. On the one hand, it presents Arab intellectuals' engagement - translations, applications and criticisms - with her work, on the other, the essay identifies Arendt's engagement with Palestine as an important source of her political theory. The essay concludes with an invocation of Arendt's appraisal of the Hungarian revolution of 1956 to reflect on the Arab revolutionary moment of 2011 in the counter-revolutionary context of today.
This essay charts the way some of Hannah Arendt's key texts travelled to the Arab world. On the one hand, it presents Arab intellectuals' engagement - translations, applications and criticisms - with her work, on the other, the essay identifies Arendt's engagement with Palestine as an important source of her political theory. The essay concludes with an invocation of Arendt's appraisal of the Hungarian revolution of 1956 to reflect on the Arab revolutionary moment of 2011 in the counter-revolutionary context of today.
AbstractThis article examines the rise and fall of the Malhamé family at the court of Abdülhamit II. The point of departure is the flight and arrest of six Malhamé brothers and the accompanying outbursts of popular anger at them during the Young Turk Revolution of 1908. The analysis locates the historical conditions that made the Malhamé phenomenon possible in the interstices between Levantine society, late Ottoman bureaucracy, and European diplomacy and capitalist expansion. In order to bring into conversation the hitherto unconnected literatures on the Levant and the Ottoman state, the Malhamé story is framed in the analytical concept of transimperialism. This concept shares affinities with wider transnational studies. But it is also grounded in the specific political, economic, and social processes of the Levant—both within the Ottoman Empire and among it and its British, French, German, and Italian imperial rivals at the height of the "Eastern Question."
"What is the relationship between thought and practice in the domains of language, literature and politics? Is thought the only standard by which to measure intellectual history? How did Arab intellectuals change and affect political, social, cultural and economic developments from the eighteenth to the twentieth centuries? This volume offers a fundamental overhaul and revival of modern Arab intellectual history. Using Hourani's Arabic Thought in the Liberal Age, 1798-1939 (Cambridge, 1962) as a starting point, it reassesses Arabic cultural production and political thought in the light of current scholarship and extends the analysis beyond Napoleon's invasion of Egypt and the outbreak of World War II. The chapters offer a mixture of broad-stroke history on the construction of 'the Muslim world, ' and the emergence of the rule of law and constitutionalism in the Ottoman empire, as well as case studies on individual Arab intellectuals that illuminate the transformation of modern Arabic thought"--
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The Oxford Handbook of Contemporary Middle-Eastern and North African History critically examines the defining processes and structures of historical developments in North Africa and the Middle East over the past two centuries. The Handbook pays particular attention to countries that have leapt out of the political shadows of dominant and better-studied neighbours in the course of the unfolding uprisings in the Middle East and North Africa. These dramatic and interconnected developments have exposed the dearth of informative analysis available in surveys and textbooks, particularly on Tunisia, Libya, Yemen, Bahrain and Syria.
"In the wake of the Arab uprisings, the Middle East descended into a frenzy of political turmoil and unprecedented human tragedy which reinforced regrettable stereotypes about the moribund state of Arab intellectual and cultural life. This volume sheds important light on diverse facets of the post-war Arab world and its vibrant intellectual, literary and political history. Cutting-edge research is presented on such wide-ranging topics as poetry, intellectual history, political philosophy, and religious reform and cultural resilience all across the length and breadth of the Arab world, from Morocco to the Gulf States. This is an important statement of new directions in Middle East studies that challenges conventional thinking and has added relevance to the study of global intellectual history more broadly." (Publisher's description)