Islam, Law and the Modern State: (Re)imagining Liberal Theory in Muslim Contexts
In: ICLARS Series on Law and Religion Ser
Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Acknowledgements -- Introduction -- The challenge -- The structure -- The approach -- The contribution and the argument -- 1 Developing the concept of 'justice as discourse' -- The challenge of diversity: liberal theory's normative commitment -- Liberal and theological responses -- Rawls' political liberalism -- Responses to and critiques of Rawls -- Alternatives to Rawls' theory -- Theologically-oriented positions -- Wolterstorff's consocial position -- Habermas' refinement -- Weithman's two propositions -- Ladd's critique of liberal absolutism -- Gaus: public justification and expanding public reason -- Constructing a theory: justice as discourse -- Justice as discourse versus some alternatives -- Bader's 'priority for democracy' -- An-Na'im's 'civic reason' / 'public reason' -- Expanded public reason -- Conclusion -- 2 Justice as discourse in application -- Justice as discourse and classical liberal theory -- Diversity -- Neutrality -- Limits -- Justice as discourse and the secular -- Secularism -- Secularisation -- Non-Western secularisation -- Justice as discourse -- Implementing justice as discourse: the axes of state, law, civil society and politics -- Executive, bureaucratic and judicial authorities -- Legislative provisions -- Civil society: community organisations, NGOs -- Political reasons -- Conclusion -- 3 Muslim contexts I: history and heritage -- Why use the term 'Muslim contexts'? -- What is the same, and what is different, about Muslim contexts? -- Navigating liberal ideas and theories past colonialism -- The politico-legal legacy -- Muhammad, the prophet, the leader and the lawgiver -- After the prophet: power, law and religion -- The development of the law: the schools, the fiqh and usul al-fiqh