Suchergebnisse

Economical concepts and policies based on capitalism and socialism have proven to have failed to create a just economy. This is caused adhering to capitalist and socialist ideologies, macroeconomic imbalances and national instability occur. So far, the capitalist and socialist economic system is clearly incompatible with the Islamic value system. Both are more exploitative and unfair in treating humans not as humans. Both systems are also unable to respond to the economic, political, social and moral challenges of today's era. This is not only because there are ideological differences, moral attitudes and socio-political frameworks, but also for reasons that are more worldly economic in nature, resource differences, changing international economic situations, respective economic levels and high socio-economic costs of development. (high cost economist). Therefore, it is urgent to review how the concept of economic growth and equity according to Islam can be a solution for the creation of community economic justice. This research methodology uses a qualitative approach with an interpretation pattern of developing ideas through data collection techniques from participant observation, interviews, and directed discussions. So, it can be help maximally of the economic problems development in Indonesia.

This paper discusses monogamy as a material in marriage agreements according to Islamic law and legislation. The focus of the study is on the rules regarding marriage agreements and monogamy as material in marriage agreements in Islamic law and legislation in Indonesia. The method used is normative juridical. Sources of legal materials, namely: Alquran, Hadith, classical fiqh, Civil Code, Republic of Indonesia Law Number 16 of 2019 Regarding Amendments to Law Number 1 of 1974 concerning Marriage and Presidential Instruction Number 1 of 1991 concerning Islamic Legal Compilation. Technical analysis using prescriptive analysis. The results showed that marriage agreements in Islamic law are permissible if they do not conflict with Islamic law. Marriage agreements are also regulated in the Civil Code, Marriage Law and KHI, where marriage agreements are permitted if they do not conflict with decency, legislation and public order. Monogamy as a material in a marriage agreement is permissible in Islamic law and has a normative reference in the Qur'an, Hadith and fiqh scholars. Laws and regulations in Indonesia also provide opportunities regarding monogamy which can be used as material for marriage agreements, even wives can require monogamy as taklik talak. ; Paper ini membahas tentang monogami sebagai materi dalam perjanjian perkawinan menurut hukum Islam dan perundang-undangan. Fokus kajiannya tentang aturan mengenai perjanjian perkawinan dan monogami sebagai materi dalam perjanjian perkawinan dalam hukum Islam dan peraturan perundang-undangan di Indonesia. Metode yang digunakan adalah yuridis normative. Sumber bahan hukum, yaitu: Alquran, Hadist, fiqh klasik, Kitab Undang-undang Hukum Perdata, Undang-undang RI Nomor 16 tahun 2019 Tentang Perubahan atas Undang-undang Nomor 1 Tahun 1974 tentang Perkawinan dan Intruksi Presiden Nomor 1 Tahun 1991 tentang Kompilasi Hukum Islam. Teknis analisis menggunakan analisis preskriptif. Hasil penelitian menunjukan bahwa, perjanjian perkawinan dalam hukum Isalm dibolehkan jika tidak bertentangan dengan syariat Islam. Perjanjian perkawinan juga diatur dalam KUH Perdata, Undang-undang Perkawinan dan Kompilasi Hukum Islam, dimana perjanjian perkawinan dibolehkan jika tidak bertentangan dengan kesusilaan, perundang-undangan dan ketertiban umum. Monogami sebagai materi dalam perjanjian perkawinan dibolehkan dalam hukum Islam dan memiliki rujukan normatif dalam al-Qur'an, Hadis maupun ulama fiqh. Peraturan perundang-undangan di Indonesia juga memberikan peluang mengenai monogami yang dapat dijadikan sebagai materi perjanjian perkawinan, bahkan istri dapat mensyaratkan monogami sebagai taklik talak.

This paper discusses monogamy as a material in marriage agreements according to Islamic law and legislation. The focus of the study is on the rules regarding marriage agreements and monogamy as material in marriage agreements in Islamic law and legislation in Indonesia. The method used is normative juridical. Sources of legal materials, namely: Alquran, Hadith, classical fiqh, Civil Code, Republic of Indonesia Law Number 16 of 2019 Regarding Amendments to Law Number 1 of 1974 concerning Marriage and Presidential Instruction Number 1 of 1991 concerning Islamic Legal Compilation. Technical analysis using prescriptive analysis. The results showed that marriage agreements in Islamic law are permissible if they do not conflict with Islamic law. Marriage agreements are also regulated in the Civil Code, Marriage Law and KHI, where marriage agreements are permitted if they do not conflict with decency, legislation and public order. Monogamy as a material in a marriage agreement is permissible in Islamic law and has a normative reference in the Qur'an, Hadith and fiqh scholars. Laws and regulations in Indonesia also provide opportunities regarding monogamy which can be used as material for marriage agreements, even wives can require monogamy as taklik talak. ; Paper ini membahas tentang monogami sebagai materi dalam perjanjian perkawinan menurut hukum Islam dan perundang-undangan. Fokus kajiannya tentang aturan mengenai perjanjian perkawinan dan monogami sebagai materi dalam perjanjian perkawinan dalam hukum Islam dan peraturan perundang-undangan di Indonesia. Metode yang digunakan adalah yuridis normative. Sumber bahan hukum, yaitu: Alquran, Hadist, fiqh klasik, Kitab Undang-undang Hukum Perdata, Undang-undang RI Nomor 16 tahun 2019 Tentang Perubahan atas Undang-undang Nomor 1 Tahun 1974 tentang Perkawinan dan Intruksi Presiden Nomor 1 Tahun 1991 tentang Kompilasi Hukum Islam. Teknis analisis menggunakan analisis preskriptif. Hasil penelitian menunjukan bahwa, perjanjian perkawinan dalam hukum Isalm dibolehkan jika ...

This article discusses the contribution of Kiai Shaleh Darat, a prominent Muslim scholar as well as a noticeable warrior against Western invaders, in writing Qur'anic commentaries in Indonesia. His Qur'anic commentary entitled Fayd al-Rahman fi Tarjamat Tafsir Kalam Malik al-Dayyan, written in Javanese-Arabic (pegon), is not only considered as a representation of Javanese identity, but also as a means of resistance against Dutch colonialism. Through interpretation, he is not only giving an understanding of the Qur'an, but also managing a resistance through the Qur'anic exegesis. That is because at that time the Dutch government forbade the translation of the Qur'an. This interpretation is written using the method of tahlili (explanation) with Sufis nuance which becomes the spirit in each word of his interpretation. Shaleh Darat was greatly influenced by Sufism figures such as Imam al-Ghazali through his Ihya' 'Ulum al-Din and Ibn 'Ata'illah through his Hikam. Thi article eventually argues that Fayd al-Rahman has, at least, three contributive manifestations in the discourse of Indonesia Qur'anic interpretation: the Qur'anic sufism, cultural resistance, and community development in instilling the values of goodness.

This study aims to explore the religious patterns of the Jemaat Ahmadiyya in Indonesia, with a focus of the study in the villages of Gondrong, Banten and Manislor, Kuningan, West Java, especially about the views related to religious and state relations, and their existence as a 'minority group' in Indonesia. Based on a phenomenological approach, wherein the data is obtained by involving the researcher directly in the social process of the study subject, the results of this study show that the relationship between religion and state is understood by Ahmadiya in the framework of the concept of Khilafah; a concept that is believed to be inevitable, as a form of continuous moral guidance from the prophetic system. But in term of operationalization is not oriented towards political practice and does not clash with state ideology. Khilafah is understood only in the context of religion, spirituality, and other religious rites. As a minority group living in pluralistic community culture, the Ahmadiyya sees that the various cases of violence that have befallen their followers are a form of manifestation of the maturity level of the Indonesian people in responding to differences. So, the diversity that exists is still a trigger for potential conflict

This study aims to explore the religious patterns of the Jemaat Ahmadiyya in Indonesia, with a focus of the study in the villages of Gondrong, Banten and Manislor, Kuningan, West Java, especially about the views related to religious and state relations, and their existence as a 'minority group' in Indonesia. Based on a phenomenological approach, wherein the data is obtained by involving the researcher directly in the social process of the study subject, the results of this study show that the relationship between religion and state is understood by Ahmadiya in the framework of the concept of Khilafah; a concept that is believed to be inevitable, as a form of continuous moral guidance from the prophetic system. But in term of operationalization is not oriented towards political practice and does not clash with state ideology. Khilafah is understood only in the context of religion, spirituality, and other religious rites. As a minority group living in pluralistic community culture, the Ahmadiyya sees that the various cases of violence that have befallen their followers are a form of manifestation of the maturity level of the Indonesian people in responding to differences. So, the diversity that exists is still a trigger for potential conflict