Suchergebnisse

groups. They are the basis of the Nahdlatul Ulama (NU) organization. This base spreads from all corners of the village to the cities. Traditional Islamic societies maintain activities that are commonly carried out in NU organizational activities, among others in the form of; manaqiban, diba'an, slametan, and tahlilan that have continued to be carried out since now even though the socio-cultural life of the community has changed. These activities are religious traditions that have survived until now. In fact, this activity has become a kind of habit carried out in government institutions, government and private institutions in the community. Based on the background above, it is interesting to conduct research related to Islamic culture and traditions carried out by a group of traditional Islamic societies in the industrial era 4.0 today. This study aims to understand the understanding of traditional Islamic societies in carrying out and maintaining Islamic traditions in today's modern life. This study uses the social definition paradigm, qualitative approach, and by using descriptive analysis and the data analysis strategy uses the method suggested by Miles, Huberman, and Saldana. Keywords: Resilience, Culture, Religion, Islamic Society, Industrial Age 4.0, Traditional

Terrorists in Indonesia arise due to the degree of subjectivity of the interpretation of Islam in religious groups. To this is added the problem of interaction with foreign cultures that have other viewpoints on the teachings of Islam. This study aims to describe the role of the Foundation Education of "Peace Circle" in conducting moderation education for former terrorists. This research uses a social definition paradigm, a qualitative approach, with a phenomenological type of research. With phenomenological analysis, the results are as follows: The presence of Peace Circle Foundation (PCF) is interpreted and felt by former convicts as a place of refuge and hope for spiritual and non-spiritual support for the future life. The insight and understanding of Islam provided are overly broad and thorough, and the skills and training are very real and functional. As a result, the subject is no longer radical and angry with the government. All subjects were happy with PCF's presence to handle the healing and help of ex-terrorist convicts who had carried out disengagement.

Terrorists in Indonesia arise due to the degree of subjectivity of the interpretation of Islam in religious groups. To this is added the problem of interaction with foreign cultures that have other viewpoints on the teachings of Islam. This study aims to describe the role of the Foundation Education of "Peace Circle" in conducting moderation education for former terrorists. This research uses a social definition paradigm, a qualitative approach, with a phenomenological type of research. With phenomenological analysis, the results are as follows: The presence of Peace Circle Foundation (PCF) is interpreted and felt by former convicts as a place of refuge and hope for spiritual and non-spiritual support for the future life. The insight and understanding of Islam provided are overly broad and thorough, and the skills and training are very real and functional. As a result, the subject is no longer radical and angry with the government. All subjects were happy with PCF's presence to handle the healing and help of ex-terrorist convicts who had carried out disengagement. ; Los terroristas en Indonesia surgen debido al grado de subjetividad de la interpretación del islam en los grupos religiosos. A esto se añade el problema de la interacción con culturas extranjeras que tienen otros puntos de vista sobre las enseñanzas del islam. Este estudio pretende describir el papel de la Fundación de Educación del "Círculo de la Paz" en la conducción de la educación para la moderación de los antiguos terroristas. Esta investigación utiliza un paradigma de definición social, un enfoque cualitativo, con una investigación de tipo fenomenológico. Con el análisis fenomenológico, los resultados son los siguientes: La presencia de la Fundación Círculo de Paz (PCF) es interpretada y sentida por los ex convictos como un lugar de refugio y esperanza de apoyo espiritual y no espiritual para la vida futura. La visión y la comprensión del islam que se ofrece son muy amplias y profundas, y las habilidades y la formación son muy reales y funcionales. Como resultado, el sujeto ya no es radical ni está enfadado con el gobierno. Todos los sujetos estaban contentos con la presencia del PCF para gestionar la curación y la ayuda de los ex convictos terroristas que habían llevado a cabo la desvinculación. ; Os terroristas na Indonésia surgem devido ao grau de subjetividade da interpretação do Islã em grupos religiosos. A isto se soma o problema da interação com culturas estrangeiras que têm outros pontos de vista sobre os ensinamentos do islamismo. Este estudo visa descrever o papel da Fundação Educação do "Círculo de Paz" na condução de uma educação moderada para ex-terroristas. Esta pesquisa utiliza um paradigma de definição social, uma abordagem qualitativa, com um tipo fenomenológico de pesquisa. Com a análise fenomenológica, os resultados são os seguintes: A presença da Peace Circle Foundation (PCF) é interpretada e sentida pelos ex-presidiários como um lugar de refúgio e esperança de apoio espiritual e não-espiritual para a vida futura. A visão e a compreensão do Islã fornecidas são excessivamente amplas e completas, e as habilidades e o treinamento são muito reais e funcionais. Como resultado, o assunto não é mais radical e furioso com o governo. Todos os sujeitos ficaram contentes com a presença da PCF para lidar com a cura e ajuda de ex-condenados terroristas que haviam realizado a desobrigação.

This article aims at describing the philosophy of "toma loa se banari" as a strategy to garner political support for Tidore Local Leader Election and to describe the mobilization of clan relations in the power struggle in Tidore. This research uses a qualitative method with an ethnographic research type. Pierre Bourdieu's theory is used to analyze political phenomena in the power struggle in Tidore. The research findings show that "toma loa se banari "philosophy is one of the important elements in the victory of elite in local leader election. Moreover, clan mobilization in communal society in Tidore is very influential for the victory of the leader since the majority of voters are cultural people who are submissive and obedient to Tidore's local wisdom values. The hope for democracy in the future is that the values of local wisdom will continue to exist in creating the quality of democracy at the local level.