Suchergebnisse

Canada's Waste Flows -- Southern Canada's Waste Management Problem -- Looking for Redemption in All the Wrong Places: Hiding Our Waste and the Cult of Recycling -- Canadian Settler Colonial Waste -- Arctic Wasteland -- Wasting Animals -- A Good Soup -- Wasting (in) the Anthropocene -- The Indeterminate Material Politics of Waste.

chapter 1 Mapping the Discourses of Heterosexual Interpersonal Violence -- chapter 2 Theoretical Challenges to the Study of Heterosexual Interpersonal Violence -- chapter 3 Learning the Difference that Gender Makes -- chapter 4 Heteronormativity and Sexual Coercion: Adolescents Practicing Gender -- chapter 5 Investing in Masculinity: Men Who Use Interpersonal Violence -- chapter 6 Investing in Difference: Violent Women and Masculinity in Disguise? -- chapter 7 Engendering Violence?.

Waste is a major global environmental issue that assembles socio-cultural and bio-geological processes in complex indeterminate relationships. Drawing on three case studies, this article explores the shifting environmental politics concerned with waste's material, economic, political, and cultural 'management'. The Canadian case studies – determining a new waste management technology in a mid-sized city in central Ontario, an open dump in a remote Nunavut community, and an abandoned gold mine in the Northwest Territories – suggest waste occasions particular material and political mobilizations. Landfill leachate, colonialism, disinterested publics, freezing arsenic, global corporate investments, country food, land claims, neoliberal governance, permafrost, ravens, and a host of other socio-material forces both empower and thwart 'management' politics. Through these case studies, this article explores Isabelle Stengers's assertion that participating citizenship is an 'Empty Great Idea', and a provocation to consider the contexts in which waste may generate acquiescent or objecting publics.

Nigel Clark's 'ex-orbitant globality' concerns the incalculability of other-than-human forces we typically fail to acknowledge, yet which haunt all considerations of environmental change. This article considers Gaia theory as a useful heuristic to register the ubiquity of bacteria to environmental activity and regulation. Bacteria are Gaia theory's fundamental actants, and through symbiosis and symbiogenesis, connect life and matter in biophysical and biosocial entanglements. Emphasizing symbiosis might invoke the expectation of a re-inscription of the human insofar as the ubiquitous inter-connectivity of life ultimately connects everything to the human. I want to argue toward the opposite conclusion: that bacterial liveliness suggests a profound indifference to human life. As such, symbiosis does not efface difference, nor its vigorous refusal to be absorbed within human formulations of world-remaking, including environmental change. Bacterial indifference's radical asymmetry suggests the need for non-human centred theories of globality.

Feminist analyses have made important contributions to the sociocultural experiences of pregnancy, birth and breastfeeding. This article draws upon recent theorizing within science studies to focus on the mattering of these processes. Specifically, the article expands upon Mauss's notion of the 'gift', which Diprose develops through the idea of 'corporeal generosity'. I am interested in corporeal generosity insofar as it circumvents descriptions of relationships in terms of a closed economy in which resources are exchanged without excess or remainder. Corporeal generosity refers to the often missed but nevertheless inescapable debt that a body owes to other bodies. At the same time, this embodied 'gifting' is both unpredictable and intrusive – there is as much possibility of threatening the integrity of bodies as there is of opening new possibilities.

This paper concerns a theoretical struggle to situate childless women within contemporary feminist debates about gender, the body and sexuality. Although psychoanalytic theory offers a compelling approach to the body, a Freudian account of childless women has largely escaped investigation. This paper will provide such an analysis, arguing that competing interpretations of psychoanalytic theory reveal a salient tension in the interpretation of gender identification. On the one hand, some theorists focus on a social development model of gender identification. This model emphasizes the sexual aim of reproduction as a salient feature of 'normal' gender identity development. In this paper, I argue this approach may pathologize childless women insofar as they 'fail' to socially develop in ways that conform to the imperative to sexually reproduce. On the other hand, a number of theorists argue against the foreclosure on gender identity that the social development model implies. An alternate interpretation of psychoanalytic theory calls attention to Freud's theory of 'psychic bisexuality' or 'polymorphous perversity'. This notion invites a much more complex and ambivalent notion of gender identity as it emphasizes the temporal, fragile and incomplete process of gender identification. I aim to argue that this latter interpretation offers a space for childless women as it attempts to lay bare the hegemonic relationship between femininity and sexual reproduction. I draw upon the work of a number of feminist theorists who variously take up these central themes in Freudian psychoanalytic theory to further contest the reification of the association between femininity and maternity.