Crump et al. provide eight criteria for evaluating sentience in decapods, with scope for for application to other taxa. Their work has attracted the interest of policymakers. This commentary discusses the limitations of conceptual and legal acknowledgement of sentience in chainging practice and public attitudes. More work is needed. Social science may be able to help.
Farming faces new and urgent pressures, with an array of mounting social, environmental and economic challenges, and growing public and political expectations for improved stewardship of natural resources [.]
This thesis examines Plutarch's Alexander-Caesar. Plutarch's depiction of Alexander has been long recognised as encompassing many defects, including an overactive thumos and a decline in character as the narrative progresses. In this thesis I examine the way in which Plutarch depicts Alexander's degeneration, and argue that the defects of Alexander form a discussion on the ethics of kingship. I then examine the implications of pairing the Alexander with the Caesar; I examine how some of the themes of the Alexander are reflected in the Caesar. I argue that the status of Caesar as both a figure from the Republican past and the man who established the Empire gave the pair a unique immediacy to Plutarch's time. I then examine the argument, made by some, that it is possible to discern in the Parallel Lives a statement of cultural resistance to the Roman Empire. I argue that the affirmative Hellenism which pervades the Lives reflects not so much a cultural resistance to the Roman Empire, but a concern that the Hellenic values that Plutarch valorised should be dominant within the Roman Empire.
Qualitative research is increasingly challenged to think creatively and critically about how accounts of lived experience might be collected, collated, curated, and disseminated. In this article, we consider how forms of participatory filmmaking and animation might assist in the development of methodologies appropriate to accessing, revealing and representing the social worlds of families affected by rare genetic conditions. We trace how participatory animation, specifically stop-motion animation (a filmmaking technique involving incrementally manipulating objects to produce the semblance of motion) offers opportunities for enlivening qualitative research. We discuss the creation of a series of workshops which took participants through the process of producing their own animated film. Stop-motion storytelling as a method enabled us to encounter, and subsequently foreground, different narratives and emotions, whilst creating-together and watching-together prompted novel conversations. We move to reflect on how participatory animation can be a provocative and productive practice in the toolkit of qualitative research.