Suchergebnisse

AbstractAt a time when the belief in a welfare crisis is being connected to a so‐called "migration crisis", in particular in the United Kingdom, it is important to look at the lived experiences of mobile EU citizens and the influence of transnational social protection practices. The article introduces the concept of a "migration‐welfare corridor" – as opposed to the widespread welfare magnet hypothesis – taking into consideration the role of welfare systems in origin and destination countries at different stages of a migrant's life cycle, the changing nature of the welfare habitus as well as migrants' attitudes towards what can be defined as welfare chauvinism. Looking specifically at the case of Spanish and Polish migrants in the UK who have reacted to this protracted environment of deterrence, particularly in respect to their welfare rights, this paper discusses several dimensions that should be taken into consideration when analyzing transnational social protection practices from below.

Since the 2016 EU referendum, estimates on net-migration by the UK's Office for National Statistics have shown two parallel trends: declining new arrivals from the EU (EU immigration) and increasing departure of EU nationals formerly living in the UK (EU emigration). To date, little is known of the latter and of the circumstances and factors that inform and shape EU citizens' decisions to leave the UK. Drawing on in-depth qualitative interviews with 37 EU families who left the UK after the EU referendum, this article offers insights into their social hopes, migratory trajectories, motivations and decision-making. Using a family-centred approach, the analysis of these 'exit trajectories' through the lens of migration infrastructures reveals a range of challenges EU migrants must negotiate and overcome – often within their households. The analysis complicates assumptions of the meaning and experience of 'going home' as seen from a family perspective and reveals the intergenerational tensions, challenges and accommodations that 'return' produces and how these differently affect each family member. Faced with diverging interests, needs and expectations, families pursued two main strategies for accommodating these differences: a spatial strategy, namely negotiating and choosing a destination that would suit the present and future of the family members, or a temporal one, planning the exit strategy not as a one-off event but taking place over a longer period. However, accommodation and reconciliation are not always possible, leading in some cases to the fragmentation or dissolution of the family unit.

This article examines the role of new social media in the articulation and representation of the refugee and diasporic "voice." The article problematizes the individualist, de-politicized, de-contextualized, and aestheticized representation of refugee/diasporic voices. It argues that new social media enable refugees and diaspora members to exercise agency in managing the creation, production, and dissemination of their voices and to engage in hybrid (on- and offline) activism. These new territories for self-representation challenge our conventional understanding of refugee/diaspora voices. The article is based on research with young Congolese living in the diaspora, and it describes the Geno-cost project created by the Congolese Action Youth Platform (CAYP) and JJ Bola's spoken-word piece, "Refuge." The first shows agency in the creation of analytical and activist voices that promote counter-hegemonic narratives of violence in the eastern Democratic Republic of Congo, while the second is an example of aesthetic expressions performed online and offline that reveal agency through authorship and ownership of one's voice. The examples highlight the role that new social media play in challenging mainstream politics of representation of refugee/diaspora voices. ; Cet article étudie le rôle des nouveaux médias sociaux dans la politique de la représentation de la « voix » des réfugiés et de la diaspora. Il propose une problématisation des approches trop souvent dépoliticisées, uniformisées et individualisées à la représentation des « voix des réfugiés et de la diaspora ». Il soutient que les nouveaux médias sociaux permettent aux réfugies d'exercer leur propre volonté d'agir en gérant la création, la production et la dissémination de récits alternatifs et en s'engageant dans un militantisme hybride (en ligne ainsi que hors ligne). Ces nouveaux lieux d'auto-représentation mettent en question nos conceptions conventionnelles des voix des réfugiés et de la diaspora. En se basant sur la recherche parmi de jeunes Congolais ...

How can one understand that Sub-Saharan African children are currently devoting themselves to dangerous and tenuous activities, such as artisanal and small-scale mining (ASM)? Could child miners be considered as victims, entangled in the neoliberal flow of raw materials or could their trajectories result from choices progressively made? Children's agency will be the main focus of this article which presents the results of a collective socio-anthropological research about «child labour» in artisanal and small scale-mining in the Democratic Republic of Congo (Katanga province). This paper aims to grasp the mining activities of children at the crossroad of different spheres of social relations in which the children are included (relationships at work, with the family, with the development world, and with the local community). From this viewpoint, the article describes how children mining activities can contribute to collective dynamics or if on the contrary, they overcome them. ; Peer reviewed

Congolese women are energetically engaged in peacebuilding, both in DRC and abroad. Their voices -- inspired by different experiences and presenting different perspectives -- deserve greater recognition. Adapted from the source document.