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"This volume offers a snapshot of anthropological perspectives on global challenges. Revealing that there is nothing 'global' about such challenges at all, these perspectives highlight the implications of reimagining the ways in which 'challenges' and 'crises' are understood and addressed. The collection shows that a combination of deep understanding of the past along with collaboration, cooperation and inclusive dialogue about the future improves the chances of positive action. It not only stresses that perspectives must change, but also shows us exactly how that change might be realised. Whilst the contributions are authored solely by anthropologists, they are not solely for anthropologists. The book is illustrative of the practical and theoretical insights that anthropology can offer those individuals, teams, and policy- and decision-makers engaged in research, mitigation or intervention practices in relation to global challenges. It contributes to broader understandings of the challenges we collectively face at this point in time and how we might collectively and effectively address them"--

This book provides an extended analysis of how resource extraction projects stimulate social, cultural and economic change in Indigenous communities. Through a range of case studies, including open cast mining, artisanal mining, logging, deforestation, oil extraction and industrial fishing, the contributors explore the challenges highlighted in global debates on sustainability, Corporate Social Responsibility (CSR), and climate change. The case studies are used to assess whether and how development processes might compete and conflict with the market objectives of multinational corporations and the organizational and moral principles of Indigenous communities. Emphasizing the perspectives of directly-affected parties, the authors identify common patterns in the way in which extraction projects are conceptualized, implemented and perceived. The book provides a deeper understanding of the dynamics of the human environments where resource extraction takes place and its consequent impacts on local livelihoods. Its in-depth case studies underscore the need for increased social accountability in the planning and development of natural resource extraction projects.

The activities of extractive industry have recently been framed by a language of corporate social responsibility that relies on a system of legibility and objectification. This process reifies 'cultural units', abstracting them from the rules of kinship, migration, and exchange that ensure social and economic security. I refer to this process and the ideology of 'development' that accompanies it as culturization and examine it in the context of oil extraction in Papua New Guinea's Kutubu region. Drawing on debates on the indigenization and politicization of 'culture', I present culturization as a process that relies on rules of inheritance and property to impose a structure of difference in contexts of extractive industry that ignores the intricacies of sociality that ultimately give life meaning. The aim of the paper is to both illustrate the consequences of this process and consider cognate ideas of 'culture' vis‐à‐vis 'sociality' to emphasize their mutual theoretical importance to contemporary anthropological inquiry.

In the Fasu region of Papua New Guinea's fringe highlands, the oil extraction industry has imposed development values and the identification of corporate groups as beneficiary landowners. In response, Fasu males have tightened the boundaries of their agnatic descent groups to become exclusive patriunits. Cash royalties are incorporated into sociopolitical exchange, so the formation of exclusive kin groups allows males to expand social networks to other regions, whilst ensuring continuing wealth for future generations. Consequently, males are becoming isolated from pre–oil exchange networks, and females are becoming isolated within villages. In this article, I map the transition of Fasu kin networks from an ideology of descent to a dogma of descent and patrilineal solidarity, locating the transition in the symbolic codes that inform kin categories. I aim to highlight some consequences of "development" and to advance knowledge on the link between kinship and descent in a postcolonial, industry‐dominated Papua New Guinea.

The resource curse literature has necessarily evolved in a rather fragmented way. While economists, political economists and political scientists have largely focused on the role of mineral abundance in long-term growth with the analysis largely confined to the country (macro) or regional (meso) level, anthropologists, sociologists and other social scientists have explored the development impacts of extractive industries at the community (micro) level. While this has provided a rigorous and comprehensive exploration of extractive industries and their impacts, causal factors that bridge and/or leap-frog these levels tend not to be accounted for. In this paper we examine the evolution of the literature across disciplinary lines and different levels of scale to assess the current status of resource curse debates. In so doing, we aim to explore how an integration of the various multi-scale approaches can help address the persistent problem of the resource curse.

From Wiley via Jisc Publications Router ; History: received 2019-12-20, rev-recd 2021-01-19, accepted 2021-03-16, pub-electronic 2021-05-24 ; Article version: VoR ; Publication status: Published ; Funder: British Academy; Id: http://dx.doi.org/10.13039/501100000286; Grant(s): pf130031 ; Funder: Department for International Development; Grant(s): PO 5113 ; Funder: University of Edinburgh, School of Social and Political Science's Strategy fund ; Funder: University of Manchester, School of Environment, Education and Development S ; Mining in Africa is at a pivotal moment. For most of the period 2000 to 2012, the extractive industries were in a "supercycle" of sustained high commodity prices. Driven by resource‐intensive growth in emerging market economies, these high commodity prices were anticipated to continue for decades to come. However, this "supercycle" ended in 2012 and there followed a severe slump in mineral prices from 2014 onwards. On the one hand, a new era of commodity market dynamics has begun, with changing patterns of economic activity, minerals governance, and environmental regulation. On the other hand, the end of the supercycle has continued or intensified pre‐existing trends towards mechanisation, automation, and enclavity, while distributive pressures on companies by local communities and host nations increase. We argue that the end of the supercycle has reconfigured the geographies of extraction in ways that are not yet reflected in existing research or taken into consideration in policy implementation, particularly around corporate strategy, state–business relations, and models for mineral‐based development strategies. In this paper we map the terrain of research on the supercycle in Africa and identify emerging post‐supercycle trends – some of which have overtaken research. The paper is structured around examining four themes: (1) new geographies of investment and extraction; (2) new geographies of struggle; (3) national minerals‐based development; and (4) labour and livelihoods, for which we identify key trends during the supercycle and post‐supercycle and areas for future research and policy development.