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Abstract
This is a review article of a three-volume book in Persian by Ali Akbar Tashakori on the social history of Yazdi Zoroastrians in medieval and modern times.1 The work goes beyond the history of the Yazdi community, encompassing the broader history of Iranian Zoroastrians. Despite certain novelties, the volumes largely rely on a conventional reconstruction of the history of Iranian Zoroastrians in the second millennium CE. The foundational elements of this reconstruction include the gradual Islamization of Iran and the subsequent "retreat" of Zoroastrians to the "marginal" regions of Yazd and Kerman, the challenging conditions faced by Zoroastrians in medieval and early modern times, the beginning of Iranian Zoroastrians' social and intellectual "emancipation" in the nineteenth century with Parsi assistance, the community's increasing political and economic influence in the late Qajar and early Pahlavi eras, and the Pahlavis' exceptional role in elevating the status of Zoroastrians within wider Iranian society. Tashakori's extensive reliance on these narratives offers an opportunity to not only review his own new interpretations, but also to reassess these long-standing assumptions. Additionally, the article highlights neglected primary sources pertaining to the Yazdi community.

Introducción: This volume comprises revised presentations from the 2014 symposium plus an additional contribution by Melanie Wasmuth, this introduction, and an overall critical assessment by R. J. van der Spek, who was also present at the symposium. We regret that not all of the participants of the symposium were able to contribute to this publication, especially with the resulting loss of discussion of certain areas of the empire (sadly even the heartland itself), but we trust the ones collected here profitably explore the issues from a variety of perspectives. The collection begins with a discussion of the Kingdom-cum-Satrapy of Lydia. Eduard Rung considers the notable lack of Lydian independence efforts through two topics; two early appointments by Cyrus the Great (Tabalus and Pactyes) and the early (and only attested) Lydian revolt by Pactyes. In his analysis, native elites were totally replaced from the Lydian administration following the revolt leading to the memory of Croesus's kingdom losing any local political effectiveness.