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Despite the international controversies surrounding religious restrictions and freedoms, the topic has only recently received substantial research attention. Drawing on this new body of research, and multiple research projects in progress, this address explores both the origins and consequences of religious restrictions in the global arena. To understand the motives for restrictions, I propose hypotheses in three areas: the relationship or lack of relationship between institutional religion and the state, the willingness and capacity of the state to ensure freedoms, and the larger social and cultural pressures restricting freedoms, including social and political movements targeting minority religions. Turning to the consequences of religious restrictions, I explore how and why restrictions alter the religious economy (i.e., formation, supply and operation of religions) and are associated with higher levels of religious persecution, religious violence and intrastate conflict in general. Finally, I review additional areas where research is needed.

Finally, social scientists have begun to attempt to understand religious behavior rather than to discredit it as irrational, ignorant, or foolish--and Rodney Stark and Roger Finke have played a major role in this new approach. Acknowledging that science cannot assess the supernatural side of religion (and therefore should not claim to do so), Stark and Finke analyze the observable, human side of faith. In clear and engaging prose, the authors combine explicit theorizing with animated discussions as they move from considering the religiousness of individuals to the dynamics of religious groups and then to the religious workings of entire societies as religious groups contend for support. The result is a comprehensive new paradigm for the social-scientific study of religion.

Finally, social scientists have begun to attempt to understand religious behavior rather than to discredit it as irrational, ignorant, or foolish-and Rodney Stark and Roger Finke have played a major role in this new approach. Acknowledging that science cannot assess the supernatural side of religion (and therefore should not claim to do so), Stark and Finke analyze the observable, human side of faith. In clear and engaging prose, the authors combine explicit theorizing with animated discussions as they move from considering the religiousness of individuals to the dynamics of religious groups and then to the religious workings of entire societies as religious groups contend for support. The result is a comprehensive new paradigm for the social-scientific study of religion

AbstractThe Association of Religion Data Archives (ARDA) currently archives over 500 local, national, and international data files, and offers a wide range of research tools to build surveys, preview data online, develop customized maps and reports of United States church membership, and examine religion differences across nations and regions of the world. The ARDA also supports reference and teaching tools that draw on the rich data archive. This research article offers a brief introduction to the quantitative data available for exploration or download, and a few of the website features most useful for research and teaching. Supported by the Lilly Endowment, the John Templeton Foundation, the Pennsylvania State University, and the Baylor Institute for Studies of Religion, all data downloads and online services are free of charge.

The Price of Freedom Denied shows that, contrary to popular opinion, ensuring religious freedom for all reduces violent religious persecution and conflict. Others have suggested that restrictions on religion are necessary to maintain order or preserve a peaceful religious homogeneity. Brian J. Grim and Roger Finke show that restricting religious freedoms is associated with higher levels of violent persecution. Relying on a new source of coded data for nearly 200 countries and case studies of six countries, the book offers a global profile of religious freedom and religious persecution. Grim and Finke report that persecution is evident in all regions and is standard fare for many. They also find that religious freedoms are routinely denied and that government and the society at large serve to restrict these freedoms. They conclude that the price of freedom denied is high indeed

Research on religious freedom has found a vast chasm between constitutional promises and state practices, with constitutional promises being a poor predictor of the state's support of religious freedom. This research changes the focus from religious freedom to religious equality. We propose that constitutional promises of religious equality will be associated with less discrimination against minority religions and we explore the relationships governance and the promises of religious equality hold with religious discrimination. We find that promises of religious equality are associated with less discrimination. When exploring the interactions between promises of equality and our governance measures, we find constitutional promises of religious equality largely erase the differences in religious discrimination between countries with and without free elections and an independent judiciary. Yet, the reduced discrimination against minority religions does not suggest that the state removes restrictions on minority religions, only that they are equal with other religions.