Suchergebnisse

This paper tackles the findings of a research aimed at detecting aggressiveness and at identifying differences between types and levels of aggressiveness in institutionalized children in Romania. The paper relied on the results collected after examining a group of 200 institutionalized children living in social service centers or in foster families. We used the Buss-Perry (1992) aggressiveness questionnaire, which measures four dimensions of aggressiveness, namely physical aggressiveness, verbal aggressiveness, anger and hostility. The results reveal the presence of all forms of aggressiveness in the whole group of subjects, with higher scores in female subjects compared to male subjects. This enabled us to conclude, among others, that there are some shortcomings of the protection system as concerns its beneficiaries and their evolution, aspects that determine them to develop different forms of aggressiveness.

The paper presents the results of a sociological study conducted in some multiethnic communities situated in the central area of Moldova, Romania. Its main aim was to establish the ethnic identity of Catholic population in the villages of this region and to discover the way in which these communities build their ethnic and cultural identity. We used the scale of social distance, starting from the model developed by Bogardus (1925), which has become the most frequently used method of emphasizing the acceptance or isolation of social groups. We calculated the Social Distance Index (SDI) which highlights the number of social contact opportunities rejected by the respondent, the Social Contact Index (SCI) derived from the number of social contact opportunities accepted by the respondents, and the Qualitative Index of Social Contacts (QISC). The results are focused on ethnic aspects and local features of studied communities and the conclusions reveal the methods of ethnic self-defining for each community and their tendency to conserve local identity by refusing external influences that have an ideological stake.

In this paper we propose to reconsider the concept of symbolic capital, as presented by Bourdieu and as it is understood today, and to present the results of a study on how social identity is being built, a study conducted on the ground in an ethnic, confessional and cultural community in a period of post-communist transition. The research is a quantitative one. The results highlight the current practical value of the symbolic capital concept, internalized and manifested differently by the different social groups belonging to the same communities. Equally, symbolic capital can be a vector of preserving local identity and the community can rely on it to shape its future.

In this paper we propose to reconsider the concept of cultural capital, as presented by Bourdieu and as it is understood today, and to present the results of a study on how social identity is being built, a study conducted on the ground in an ethnic, confessional and cultural community in a period of post-communist transition. The research is a quantitative one. The results highlight the current practical value of the cultural capital concept, internalized and manifested differently by the different social groups belonging to the same communities. Equally, cultural capital can be a vector of preserving local identity and the community can rely on it to shape its future.

In this paper we propose to reconsider the concept of social capital and to present the results of a study on how social identity is being built, a study conducted on the ground in an ethnic, confessional and cultural community in a period of post-communist transition. The research is a quantitative one. The results highlight the current practical value of the social capital concept, internalized and manifested differently by the different social groups belonging to the same communities. Equally, social capital is a vector of preserving local identity and the community can rely on it to shape its future.