Suchergebnisse

Ethics political communication used in the order in the government presented opinion or advice necessary keep a message manners according to customs culture gayo have separate ethics had meaning very important. Ethics political communication by the government to the society will affect any good; on the contrary, political communication also to the government will feed into aspects in improving the good order. Ethics political communication community groups as expressing an opinion society organizations politely and mannered use gayo culture and so is government response in accommodating the aspirations of the organizations. District of Aceh central gayo occupying an integral part of Indonesia. Those who have the character and values of the specific customs and culture of Indonesian society in general. The gayo customs and cultural values make the values of the Gayo customary philosophy in everyday life. The system of cultural values of the gayo community at events contains knowledge, beliefs, values, religion, norms, rules, and laws that become a reference for behavior in community life, the philosophical values of the gayo community, cannot be separated from the customs/culture of the gayo community as; Genap mupakat (democracy), amanat (integrity), tertip (orderly rules), alang tulung beret bantu (mutual help), gemasih (affection), setie (loyal), bersikekemelen (competing), dan mutentu (effective). Courteousness in conveying aspirations and opinions to the government and the government to the community must have politeness ethics in political communication to avoid inconsistencies and insecurity between the people and the government in Central Aceh

Ethics political communication used in the order in the government presented opinion or advice necessary keep a message manners according to customs culture gayo have separate ethics had meaning very important. Ethics political communication by the government to the society will affect any good; on the contrary, political communication also to the government will feed into aspects in improving the good order. Ethics political communication community groups as expressing an opinion society organizations politely and mannered use gayo culture and so is government response in accommodating the aspirations of the organizations. District of Aceh central gayo occupying an integral part of Indonesia. Those who have the character and values of the specific customs and culture of Indonesian society in general. The gayo customs and cultural values make the values of the Gayo customary philosophy in everyday life. The system of cultural values of the gayo community at events contains knowledge, beliefs, values, religion, norms, rules, and laws that become a reference for behavior in community life, the philosophical values of the gayo community, cannot be separated from the customs/culture of the gayo community as; Genap mupakat (democracy), amanat (integrity), tertip (orderly rules), alang tulung beret bantu (mutual help), gemasih (affection), setie (loyal), bersikekemelen (competing), dan mutentu (effective). Courteousness in conveying aspirations and opinions to the government and the government to the community must have politeness ethics in political communication to avoid inconsistencies and insecurity between the people and the government in Central Aceh

Ethics political communication used in the order in the government presented opinion or advice necessary keep a message manners according to customs culture gayo have separate ethics had meaning very important. Ethics political communication by the government to the society will affect any good; on the contrary, political communication also to the government will feed into aspects in improving the good order. Ethics political communication community groups as expressing an opinion society organizations politely and mannered use gayo culture and so is government response in accommodating the aspirations of the organizations. District of Aceh central gayo occupying an integral part of Indonesia. Those who have the character and values of the specific customs and culture of Indonesian society in general. The gayo customs and cultural values make the values of the Gayo customary philosophy in everyday life. The system of cultural values of the gayo community at events contains knowledge, beliefs, values, religion, norms, rules, and laws that become a reference for behavior in community life, the philosophical values of the gayo community, cannot be separated from the customs/culture of the gayo community as; Genap mupakat (democracy), amanat (integrity), tertip (orderly rules), alang tulung beret bantu (mutual help), gemasih (affection), setie (loyal), bersikekemelen (competing), dan mutentu (effective). Courteousness in conveying aspirations and opinions to the government and the government to the community must have politeness ethics in political communication to avoid inconsistencies and insecurity between the people and the government in Central Aceh

AbstrakRetribusi Parkir adalah Pendapatan Asli Daerah (PAD) yang bersumber dari masyarakat yang didalam pelasanaanya terdapat beberapa permasalahan diantaranya petugas parkir enggan mengunakan atribut yang disediakan oleh pemerintah, pungutan tidak sesuai dengan qanun. Tujuan Penelitian mengetahui Pengawasan Pengelolaan Retribusi parkir ditepi jalan Umum, metode penelitian ini menggunakan Pendekatan Kualitatif Deskriptif Data yang berbentuk kata maupun kalimat dengan berfikir Kritis terhadap Situasi dan Fenomena sosial yang tergambar Relevan dengan masalah yang dikaji. Hasil penelitian bahwa Pengelolaan Retribusi Parkir oleh Dinas Perhubungan Kabupaten Bener Meriah dikatakan belum Optimal, Karena masih terdapat masalah dalam Pengelolaan kegiatan Retribusi Parkir dan kebocoran hasil Retribusi sehingga target Pendapatan setiap tahun tidak tercapai, dan masih terdapat objek parkir baru yang tidak mau bekerja sama dengan pihak ketiga. Pengawasan yang dilakukan oleh Dinas Perhubungan, Kabupaten Bener Meriah belum optimal dikarenakan Jumlah SDM Pengawas yang masih Minim, belum adanya petunjuk Pelaksanaan dan petunjuk Teknis Pengawasan, kurangnya Anggaran dan kelengkapan Sarana dan Prasarana serta Jadwal Pengawasan yang belum ditetapkan secara baku. AbstracParking Charges are Regional Original Income (PAD) that comes from the community, which in the service there are several problems, including parking attendants who are reluctant to use the attributes provided by the government, fees are not in accordance with the qanun. The research objective is to know the Supervision of Parking Levy Management on the side of a public road, this research method uses a qualitative descriptive data approach in the form of words and sentences with critical thinking towards situations and social phenomena that are depicted as relevant to the problem being studied. The results of the research show that the Management of Parking Charges by the Department of Transportation of Bener Meriah Regency is said to be not optimal, because there are still problems in the Management of Parking Retribution activities and leakage of Levy results so that the income target each year is not achieved, and there are still new parking objects that do not want to cooperate with the third. The supervision carried out by the Transportation Agency, Bener Meriah Regency is not optimal due to the lack of Supervisory Human Resources, the absence of Implementation instructions and Supervision Technical instructions, lack of Budget and completeness of Facilities and Infrastructure as well as the Supervision Schedule that have not been set standard.