Suchergebnisse

The great paradigm of faith in Christian literature from Paul's Epistle to the Romans to Kierkegaard's Fear and Trembling, has been the faith of Abraham. The story of Abraham, the story of a patriarch who trusted against all odds in a divine promise of posterity, has lent itself to this by its very simplicity. To Paul, converted from Pharisaism to Christianity, Abraham was the model of the man who finds righteousness through faith in God's promise rather than through observance of God's law. To Kierkegaard, coming after Kant's ethical interpretation of Christianity, Abraham was the model of the religious man as distinct from the ethical man. There is no doubt a parallel between Kierkegaard's religious man and Paul's man who finds righteousness through faith in God's promise. There is, moreover, a real parallel between both of these and Abraham. Yet there is also a difference all along the line. The difference becomes particularly apparent when Abraham's alternative is considered. The alternative was not to be an ethical man nor even to find righteousness through observance of God's law. It was to rely upon his own devices to secure the posterity which he so desired, to take the normal human precautions, to raise the son of his concubine, to refuse to offer his son in sacrifice.