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This longitudinal study assessed the prediction of school dropout from measures of antisocial behavior, social preference, and achievement. The sample was assessed at 8th grade (n= 516) and was expanded at 10th grade (n= 1157). In the 8th, but not 10th grade, rejected–antisocial students had higher dropout rates than those in other groups. Seperate logistic regression analyses were then conducted using the 8th‐ and 10th‐grade data. Across both sets of analyses, aggression and achievement, but not social preference, predicted subsequent dropout. These results, in conjunction with those of others, suggests that social preference does not uniquely predict school dropout. The possibility exists, however, that youth who are both antisocial and rejected may be at heightened risk for school dropout.

Filipino women participated actively in the Philippine Revolution (1896-1902), performing a wide range of tasks essential to sustaining the revolutionary challenge against Spanish & US imperialism. Though largely omitted from mainstream histories of the nationalist revolution, women's involvement has been recorded in several marginalized texts that have invariably used a limiting format based on presenting biographies of outstanding women. Here, an alternative approach is suggested that situates the history of revolutionary Filipino women in a comparative framework. Outlined are ideas of feminist writers who have analyzed women's participation in nationalist struggles from an international perspective. Drawing on these ideas, new approaches to women in the Philippine Revolution are suggested. 57 References. Adapted from the source document.

THE FOLLOWING TREATMENT OF U.S.-CANADA RELATIONS BEGINS WITH THE OTTAWA-QUEBEC NEXUS AND ITS IMPACT UPON THE CONNECTION WITH THE UNITED STATES. THEN THE ANALYSIS PROCEEDS THROUGH BILATERAL RELATIONS. THE ESSAY CONCLUDES WITH A LOOK AT MULTILATERAL INTERACTIONS FROM THE FOCUS OF BOTH CANADA AND THE UNITED STATES. THUS THE ANALYSIS PROCEEDS FROM THE FOCUS OF BOTH CANADA AND THE UNITED STATES. THUS THE ANALYSIS PROCEEDS FORM THE MOST SPECIFIC TO THE MOST GENERAL, AND FROM THE MOST INTERNALIZED TO THE MOST EXTERNAL. CONCLUDING WITH A PARADOX, THE ARGUMENT OF THE ESSAY IS THAT DESPITE THE END OF THE COLD WAR AND THE DISAPPEARANCE OF IMMINENT EXTERNAL THREAT, UNCERTAINTY HAS NEVER LOOMED LARGER IN THE RELATION OF CANADA TO ITS SOUTHERN NEIGHBOR, FOR ALL PARTS OF CANADA INCLUDING QUEBEC, AND FOR THE CANADIAN POLITY AS A WHOLE.

The behavior of children in cooperative decision-making tasks was coded in two investigations of leadership. Children in two studies (second, fourth, and sixth grade in Study 1, and fourth grade in Study 2) individually rankedpictures by preference and then were videotaped as they developed a group consensus ranking. The exhibition of various group behaviors was coded, and correlations between these frequencies and proximal and distal measures of leadership status were computed. Consistent with expectations, task facilitation, solicitations of opinion, and recording were associated with leadership status. These results are consistent with the view that leadership status in cooperative group settings is associated with task facilitative behavior.

AbstractThis study investigated whether the pattern of behavior associated with popularity in the USA is also found in Indonesia. Participants were 452 7th (13 years) and 10th grade (16 years) Muslim students from West Java, Indonesia. Data were obtained from adolescents, peers, and teachers. Social preference and popularity were positively associated with prosocial behavior and number of mutual friends. Whereas social preference was positively associated with academic achievement and negatively associated with aggression, popularity was positively associated with aggression and tobacco use. These patterns of association are similar to those found in the United States. Indonesian society is highly hierarchical and popularity structures may build upon these stratifications.

This book is devoted specifically to culture and children's peer relationships. The chapters explore different issues in peer relationships using multiple methodologies and diverse populations. Authors have focused on how social and cultural context may influence the processes of peer interactions and the development of peer relationships

This book responds to the absence of a comprehensive consideration of the implications of culture for children's peer relationships. Although research in this field has burgeoned in recent years, cultural issues have often been overlooked. The chapters tap such issues as the impact of social circumstances and cultural values on peer relationships, culturally prescribed socialization patterns and processes, emotional experience and regulation in peer interactions, children's social behaviors in peer interactions, cultural aspects of friendships, and peer influences on social and school adjustment in cultural context. The authors incorporate into their discussions findings from research programs using multiple methodologies, including both qualitative (e.g., interviewing, ethnographic and observational) and quantitative (e.g., large scale surveys, standardized questionnaires) approaches, based on a wide range of ages of children in cultures from East to West and from South to North (Asia, South America, the Mid-East, Southern Europe, and ethnic groups in the US)

This study assessed the similarity of adolescents and their friends and peer network associates in religiosity and the extent to which these relationships were associated with antisocial behavior. The sample included 1010 Indonesian (480 male, 530 female) 8th (13.37 years) and 10th grade (15.36 years) students. Adolescents were similar to their mutual friends and network associates (identified using Social Cognitive Mapping) in religiosity, and the religiosity of both friends and network associates added to male adolescents' self‐religiosity in predicting antisocial behavior; these effects were not present for girls. Peers may associate with others similar to themselves in religiosity and these associations may partially explain why religious boys exhibit low levels of aggressive behavior.

The religious similarity of adolescents and their friends can arise from selection or influence. Prior studies were limited because of confounds that arose from the ethnic and religious heterogeneity of the samples and the use of cross‐sectional designs. SIENA was used in this two‐year longitudinal study of 825 Indonesian Muslim high school students (445 girls; mean age = 16.5 years) to assess peer selection and influence as these pertained to religiosity and religious coping. The analyses yielded significant influence but not selection effects for both religiosity and religious coping. This study is an important methodological advance over prior research and although limited by correlational data, nevertheless, provides evidence that adolescents influence their peers' religiousness.

AbstractThis study examined the characteristics associated with popularity and social preference in 769 14‐year‐old adolescents (54 percent boys) from mainland China. Consistent with findings from other countries, popularity and social preference were moderately correlated and overt aggression was positively correlated with popularity but negatively correlated with social preference. Prosocial behavior, athletic skill, dating, academic achievement, and mutual friends were positively associated with both popularity and social preference, with the effects for prosocial behavior, athletic skill, and dating greater for popularity than for social preference. The strong correlations between popularity and prosocial behavior are consistent with Confucian ideas of moral leadership and the obligations of high status individuals toward others. Cultural values are also reflected in the association of popularity with academic achievement. The inconsistent findings from China regarding the relation between aggression and popularity may stem from multiple factors including the absence of a suitable Chinese translation for popularity.

AbstractThe friendships of college students in the United States (n= 61), Indonesia (n= 56), and South Korea (n= 35) were assessed to evaluate the H. C. Triandis, R. Bontempo, M. J. Villareal, M. Asai, and N. Lucca (1988) hypothesis that the friendships of individuals in collectivist cultures are more intimate and less extensive than those in individualistic cultures. Students rated the qualities of their friendships, reported the identity and characteristics of friends, and recorded details of their social interactions using the Rochester Interaction Inventory. The friendship characteristics of South Korean students were generally consistent with the H. C. Triandis et al. (1988) hypotheses, whereas those of the Indonesian students were not. It appears that friendships in some collectivist cultures, including Indonesia, display characteristics of extensive social contacts with others in conjunction with limited intimacy with specific individuals.

AbstractTwo aspects of the friendships of 960 Indonesian 10‐year‐old children were assessed. First, the characteristics of children with and without mutual friends were compared. Children without friends were more aggressive, withdrawn, and lower in academic achievement and social preference than those with friends. Second, similarities between children and their friends were assessed by comparing 132 target children with their friend and non‐friend classmates. Children were more similar to their friends than to non‐friends in social preference, achievement, peer and teacher rated antisocial behavior, and peer and teacher rated social withdrawal. The similarities of the friendships of Indonesian children to those of Western children with respect to these two features provide evidence of construct equivalence of friendships across cultures.

Moderation and mediation models of religiosity and effortful control as predictors of tobacco and alcohol use were tested in this 2‐year longitudinal study of 563 16‐year‐old Muslim Indonesian adolescents. Adolescents reported their effortful control, religiosity, and tobacco and alcohol use and peers provided reports of adolescents' effortful control. Although both moderation and mediation effects emerged when predicting Year 2 substance use, predictions of change from Year 1 to Year 2 substance use yielded effects of moderation for peer‐ but not self‐reported effortful control for boys; no mediation effects emerged. These findings provide evidence of interconnections between effortful control and religiosity as predictors of substance use and suggest the need for further longitudinal studies that compare moderation and mediation models.

AbstractU.S. and Indonesian 9‐ to 11‐year‐old children (N=147) reported on multiple occasions conflicts that they experienced with peers. The precursors of conflict, behavior during conflict episodes, and resolutions were coded. Teacher ratings of aggression and social preference were obtained. The conflicts of children in both countries most often occurred between friends, were short, amicably settled, and solved without aggression. Indonesian children reported disengaging from conflict more often than did U.S. children, whereas U.S. children more frequently reported using negotiation. Reports of aggression during conflict were associated with U.S. and Indonesian children's teacher‐rated aggression, whereas reports of disengagement were associated with Indonesian children's teacher‐rated social preference and aggression.

AbstractThis two‐wave longitudinal study examined peer selection and influence pertaining to tobacco and alcohol use by adolescents and their friends in a sample of 854 Chinese adolescents (384 girls: mean age = 13.33 years). Participants nominated friends and self‐reported their tobacco and alcohol use at seventh and again at eighth grade. Longitudinal social network analyses revealed evidence of friend influence but not selection over smoking and drinking. Boys increased their levels of smoking at rates greater than that of girls, but no sex moderation of either selection or influence was found. In interpreting these results, it is important to understand the gender norms for Chinese boys and girls and the cultural context of tobacco and alcohol use.