While mental illness and mental health care are increasingly recognized and accepted in today's society, awareness of the most severely mentally ill-as well as those who care for them-is still dominated by stereotypes. Managing Madness in the Community dispels the myth. Readers will see how treatment options often depend on the social status, race, and gender of both clients and carers; how ideas in the field of mental health care-conflicting priorities and approaches-actually affect what happens on the ground; and how, amid the competing demands of clients and families, governm
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The COVID-19 pandemic and the ensuing stay-at-home orders caused tremendous restrictions in social contacts, which led to increasing use of the internet for daily tasks and social interactions. As prior research has established, people with disabilities (PWD) had already been using the internet for such purposes prior to the pandemic, especially for health-related content. Through a national survey administered during the first few weeks of the pandemic in the United States, we explore how people with and without disabilities used social media to exchange information and engage in activities about COVID-19. Findings reveal that PWD were more engaged with information about COVID-19 than those without disabilities, even when controlling for sociodemographics and internet experiences and skills. These differences are especially pronounced concerning more active engagement such as sharing information, interacting, and supporting others on social media. Although the content is about a health crisis in which PWD are disproportionately vulnerable, these effects largely remain when we enter controls for health status, belonging to high-risk groups for COVID-19, and personal experiences with COVID-19. Findings highlight the benefits of universal design, both for PWD specifically, and for society more broadly, as the general population ramps up use of tools long fought for and used by PWD.
Amid a crisis that has limited access to basic needs for everyone, relatively little attention has focused on the experiences of people with disabilities (PWD). In this piece, the authors compare the experiences of people with disabilities with those without during the coronavirus pandemic to highlight how this marginalized status is reflected in their concerns and fears.
We use a reputational approach to create a theory of martyrdom that synthesizes scholarship on the body politic, cultural symbols, and collective memory. The making of a martyr, a contested social process, depends on both the resources of the martyr's supporters and the cultural context into which the martyr's image is introduced. Our approach is well suited to analyzing how martyrs are used `on the ground' and given cultural and material utility. We highlight the attention paid to the conception and reception of the martyr's corporeal body, in particular, as a source of identity and meaning, giving emotional weight to social ideas about death and sacrifice. Control over martyrs' bodies derives from the cultural and political intricacies of reputational entrepreneurship, thus employing the body as a medium of culture. To examine this concept of embodied martyrdom, we examine the cases of Joan of Arc, John Brown, and Che Guevara.