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In: A Glasshouse book
In: Ashgate studies in applied ethics
In: Law, culture & the humanities, Band 10, Heft 3, S. 336-366
ISSN: 1743-9752
While advocates and critics of liberal republics disagree on whether "pure politics" requires ultimate authorization both call upon theories that explain all revolutions as attempts to transcend political theology for the sake of a purely immanent political realm. Their secularist, "political"/programmatic views and hopes on revolution are here contrasted with a reading of Eugene Rosenstock-Huessy's Out of Revolution whereby "revolution" is read as the autobiography of western man written through a series of great European Revolutions. As products of changes in the vocabulary of occidental Christian political theology these revolutions were structurally unable to transcend authority; but they were able to project western power around the world. Lacking in awareness of its religious vocabulary the late-modern subject inherits this global western power but can no longer rebel as before. The article summarizes Rosenstock-Huessy's genealogy of revolution in Section II; in Sections I and 3 his insights are brought to bear on theories of revolution-qua-secularization be it in the form of the utopian overcoming of "religion" (Arendt) or in the form of overcoming Christianity's fabulous and real history – its political theology – while retaining its universality for the sake of emancipation of a "universal" – not western – victim.
In: Law, culture & the humanities, Band 11, Heft 1, S. 109-146
ISSN: 1743-9752
This article first argues that the thinking behind different theories of collective self-constitution – normative political and reflexive – is commonly restricted by the particularly occidental metaphysics of medieval natural theology which rendered transcendence immanent and domesticated and absolutized God's unlimited power. The article then shows how this "defective immanence" of constitutional thinking functions ideologically through retroactively colonizing other forms of "theo-politics" in non-occidental monotheistic socio-political organizations.
In: Political and legal anthropology review: PoLAR, Band 32, Heft 1, S. 137-144
ISSN: 1555-2934
In: Encounters in Law & Philosophy
In: ELP
Can secularisation in the legal and political domains settle modernity's scores with religion?Anton Schütz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history. Questions the outdated suggestions of Carl Schmitt's political theologyBuilds upon a refined version of Giorgio Agamben's close-reading of Christian government as managementIdentifies Western-Christian tensions within jurisprudenceConcludes that what the West's secular universality is passing off as 'politics' or 'law' is really an attempt to manage its own dwindling primacy
In: A GlassHouse book
In: Just Ideas
Frontmatter -- Contents -- Introduction -- 1. Interpretations as Hypotheses -- 2. Antonin Scalia, Bernhard Schlink, and Lancelot Andrewes: Reading Heller -- 3. The Interpreter, the Analyst, and the Scientist -- 4. Law against Justice and Solidarity: Rereading Derrida and Agamben at the Margins of the One and the Many -- 5. Jacques Derrida Never Wrote about Law -- 6. Derrida's Legal Times: Decision, Declaration, Deferral, and Event -- 7. Derrida's Shylock: The Letter and the Life of Law -- 8. A Postmodern Hetoimasia—Feigning Sovereignty during the State of Exception -- 9. Contra Iurem: Giorgio Agamben's Two Ontologies -- 10. Cities of Refuge, Rebel Cities, and the City to Come -- 11. A Ghost Story: Electoral Reform and Hong Kong Popular Theater -- 12. Appearing under Erasure: Of War, Disappearance, and the Contretemps -- Contributors -- Index