Why it's ok to be amoral: technologies of the self, government, and writing
In: Why it's ok: the ethics and aesthetics of how we live
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In: Why it's ok: the ethics and aesthetics of how we live
In: Raison publique, Band 22, Heft 2, S. 201-207
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 15, Heft 1-4, S. 187-202
ISSN: 1502-3923
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 13, Heft 1-4, S. 308-321
ISSN: 1502-3923
The central aim of this paper is to argue that sex is an important area of study for philosophers, and that the present vitality of the philosophy of sex stems largely from the contributions of feminist thinkers. "Sex" refers to three distinct areas: gender sex, erotic sex, and sexual politics. In all these areas, prejudice and habit create difficulties in discussing sex; underlying those prejudices are some traditional models of the person in which sexuality threatens the real self. Feminist philosophy of sexuality involves critiques of those models, and of various forms of gender with them. ; Le but principal de cet exposé est de faire valoir l'importance pour les philosophes, des problèmes de la philosophie de la sexualité, et particulièrement de la pensée féministe en ce domaine. "Sexualité" désigne trois domaines distincts: la division des sexes, l'érotisme, et les aspects politiques. Dans les trois domaines, les préjugés rendent difficiles la pensée aussi bien que le discours. Derrière ces préjugés, il y a des conceptions traditionnelles de la personne qui opposent la sexualité et le moi authentique. La philosophie féministe de la sexualité fait la critique de tels modèles, ainsi que de plusieurs formes d'essentialisme qui s'y rattachent.
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Frontmatter -- CONTENTS -- ACKNOWLEDGMENTS -- INTRODUCTION -- Part I. Epistemology after Darwin -- Introduction -- The Principles of Psychology -- The Gay Science -- The Evolution of Self- Consciousness -- The Fixation of Belief -- Great Men, Great Thoughts, and the Environment -- The Influence of Darwinism on Philosophy -- Part II. Ethics after Darwin -- Introduction -- The Descent of Man -- The Data of Ethics -- The Challenge of Facts -- The Gospel of Wealth -- Socialism -- Mutual Aid -- Human Progress: Past and Future -- The Right to Make War -- The Call of the Wild -- Principia Ethica: Naturalistic Ethics -- Evolution and Ethics -- Part III. The Evolution of Ideas -- Introduction -- Darwinism as a Metaphysical Research Programme -- The Structure of Scientific Revolutions -- The Evolutionary Development of Natural Science -- Memes and the Exploitation of Imagination -- Three Challenges for the Survival of Memetics -- Altruism in Science: A Sociobiological Model of Cooperative Behavior among Scientists -- Why Reason Can't Be Naturalized: Evolutionary Epistemology -- Part IV. The Evolution of Rationality -- Introduction -- Kant's Doctrine of the A Priori in the Light of Contemporary Biology -- The View from Somewhere: A Critical Defense of Evolutionary Epistemology -- How the Mind Works -- Evolution, Thinking, and Rationality -- The Evolutionary Argument against Naturalism: An Initial Statement of the Argument -- Darwin's Doubt, Calvin's Calvary -- Part V. Ethics and Progress -- Introduction -- On Human Nature -- A Darwinian Left: Politics, Evolution, and Cooperation -- Darwinian Conservatism -- Moral Philosophy as Applied Science -- Four Ways of "Biologicizing" Ethics -- A Defense of Evolutionary Ethics -- Part VI. The Evolution of Altruism -- Introduction -- The Liver and the Moral Organ -- Unto Others -- Is Human Morality Innate? -- Game Theory in Evolutionary Biology -- Ethics and Intuitions -- Evolution and Ethics: The Sociobiological Approach -- The Darwinian Moral Sense and Biblical Religion -- Thomistic Natural Law and the Limits of Evolutionary Psychology -- An Evolutionary Account of Evil -- Falling Up: Evolution and Original Sin -- SOURCES AND CREDITS -- FURTHER READING -- BIBLIOGRAPHY -- INDEX