Suchergebnisse

This book presents an ethnographic study of social media in Mardin, a medium-sized town located in the Kurdish region of Turkey. The town is inhabited mainly by Sunni Muslim Arabs and Kurds, and has been transformed in recent years by urbanisation, neoliberalism and political events. Elisabetta Costa uses her 15 months of ethnographic research to explain why public-facing social media is more conservative than offline life. Yet, at the same time, social media has opened up unprecedented possibilities for private communications between genders and in relationships among young people – Costa reveals new worlds of intimacy, love and romance. She also discovers that, when viewed from the perspective of people's everyday lives, political participation on social media looks very different to how it is portrayed in studies of political postings separated from their original complex, and highly socialised, context

This book presents an ethnographic study of social media in Mardin, a medium-sized town located in the Kurdish region of Turkey. The town is inhabited mainly by Sunni Muslim Arabs and Kurds, and has been transformed in recent years by urbanisation, neoliberalism and political events. Elisabetta Costa uses her 15 months of ethnographic research to explain why public-facing social media is more conservative than offline life. Yet, at the same time, social media has opened up unprecedented possibilities for private communications between genders and in relationships among young people – Costa reveals new worlds of intimacy, love and romance. She also discovers that, when viewed from the perspective of people's everyday lives, political participation on social media looks very different to how it is portrayed in studies of political postings separated from their original complex, and highly socialised, context

Introduction : welcome to Mardin -- The social media landscape : individuals and groups in the local media ecology -- Visual posting : showing off and shifting boundaries between private and public -- Relationships : kinship, family and friends -- Hidden romance and love -- The wider world : politics, the visible and the invisible -- Conclusion : what kind of social change?

This book presents an ethnographic study of social media in Mardin, a medium-sized town located in the Kurdish region of Turkey. The town is inhabited mainly by Sunni Muslim Arabs and Kurds, and has been transformed in recent years by urbanisation, neoliberalism and political events. Elisabetta Costa uses her 15 months of ethnographic research to explain why public-facing social media is more conservative than offline life. Yet, at the same time, social media has opened up unprecedented possibilities for private communications between genders and in relationships among young people – Costa reveals new worlds of intimacy, love and romance. She also discovers that, when viewed from the perspective of people's everyday lives, political participation on social media looks very different to how it is portrayed in studies of political postings separated from their original complex, and highly socialised, context.

This article draws on long-term ethnographic research on the uses of social media and their consequences for people's everyday lives to shed light on how young men's long-standing concerns over reputation and shame have been rearticulated through the use of social media. In Mardin, a mediumsized city in southeast Turkey, reputation and shame are key concerns in social media usage and affect different domains of people's everyday lives, such as politics, love and friendships. In this article, reputation is conceived as the value an individual has in other's people eyes, on social media being granted by displaying the desired qualities and by receiving expressions of social approbation in a context of constant surveillance. This has been extensively described in terms of the logic of honour across different cultures and at different times. Shame is viewed as an emotional experience generated by social practices that openly transgress social norms. Viewing reputation and shame as bound to mediated practices opens up new opportunities to investigate the transformation of long-standing concerns that continue to have great significance in people's lives in southeast Turkey. It sheds light on processes of continuity and transformation that are entangled with the diffusion of digital communication technologies.

This article draws on long-term ethnographic research on the uses of social media and their consequences for people's everyday lives to shed light on how young men's long-standing concerns over reputation and shame have been rearticulated through the use of social media. In Mardin, a mediumsized city in southeast Turkey, reputation and shame are key concerns in social media usage and affect different domains of people's everyday lives, such as politics, love and friendships. In this article, reputation is conceived as the value an individual has in other's people eyes, on social media being granted by displaying the desired qualities and by receiving expressions of social approbation in a context of constant surveillance. This has been extensively described in terms of the logic of honour across different cultures and at different times. Shame is viewed as an emotional experience generated by social practices that openly transgress social norms. Viewing reputation and shame as bound to mediated practices opens up new opportunities to investigate the transformation of long-standing concerns that continue to have great significance in people's lives in southeast Turkey. It sheds light on processes of continuity and transformation that are entangled with the diffusion of digital communication technologies.

Drawing on data gathered during ethnographic fieldwork in Mardin, a medium-sized town in southeast Turkey, this article shows that social media users actively appropriate online platforms and change privacy settings in order to keep different social spheres and social groups apart. Keeping different online social contexts distinct from each other is taken for granted as a way of using social media in Mardin. By contrast, social media scholars have extensively discussed the effects of social media in terms of context collapse. The article highlights how context collapse is the result of patterns of usage within Anglo-American contexts and not the consequence of a platform's architecture or social media logic. It then suggests a theoretical refinement of affordances, and proposes the concept of affordances-in-practice.

This book presents an ethnographic study of social media in Mardin, a medium-sized town located in the Kurdish region of Turkey. The town is inhabited mainly by Sunni Muslim Arabs and Kurds, and has been transformed in recent years by urbanisation, neoliberalism and political events. Elisabetta Costa uses her 15 months of ethnographic research to explain why public-facing social media is more conservative than offline life. Yet, at the same time, social media has opened up unprecedented possibilities for private communications between genders and in relationships among young people – Costa reveals new worlds of intimacy, love and romance. She also discovers that, when viewed from the perspective of people's everyday lives, political participation on social media looks very different to how it is portrayed in studies of political postings separated from their original complex, and highly socialised, context.

This book presents an ethnographic study of social media in Mardin, a medium-sized town located in the Kurdish region of Turkey. The town is inhabited mainly by Sunni Muslim Arabs and Kurds, and has been transformed in recent years by urbanisation, neoliberalism and political events. Elisabetta Costa uses her 15 months of ethnographic research to explain why public-facing social media is more conservative than offline life. Yet, at the same time, social media has opened up unprecedented possibilities for private communications between genders and in relationships among young people – Costa reveals new worlds of intimacy, love and romance. She also discovers that, when viewed from the perspective of people's everyday lives, political participation on social media looks very different to how it is portrayed in studies of political postings separated from their original complex, and highly socialised, context ; Elisabetta Costa ; English

This article examines the ways in which experiences of homeland take shape through the use of social media among first- and second-generation Kurdish migrants living in Milan and surrounding areas in the Lombardy region of Italy. Drawing on a short-term ethnographic study of social media practices carried out in spring and summer 2018, the paper presents and compares the uses of social media among two migrant generations and conceptualizes homeland as a mediated experience that takes shape through people's everyday social media practices. This approach to homeland can account for the multiple ways in which the affordances of digital platforms and the subjective aspects of homeland are interconnected with one another through social media practices. The paper is part of the Global Perspectives, Media and Communication special issue on "Media, Migration, and Nationalism," guest-edited by Koen Leurs and Tomohisa Hirata.

This article sheds light on how adults in Barcelona (ES), Groningen (NL), and Milan (IT) utilized WhatsApp to compensate for the lack of face-to-face interactions and to fight social isolation during the first 2 months of the COVID-19 lockdown. We argue that practices of WhatsApp usage have multiplied and diversified experiences of co-presence at distance and made group socialities even more important than before. Building on the concepts of "scalable socialities" and "polymedia," the article formulates the concept of "scalable co-presence" to account for ways in which WhatsApp has enabled multiple experiences of proximity to others across different scales of sociality, from one-to-one to large groups interactions. In this article, we also argue that the concept of "scalable co-presence" is relevant to bring the study of mediated co-presence out of media and migration studies into the broader field of media and cultural studies. With reduction in mobility, increased social distancing, and ubiquitous connectivity, the role of communication technologies in mediating proximity at distance has become crucial for many more people around the world outside the context of transnational migration. The concept is also relevant to acknowledge the increased importance of mediated group interactions and communications in (post)-pandemic digital societies.