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Intro -- Contents -- Chapter 1: Introduction -- References -- Chapter 2: Aristotle's Politics: Ethical Politics or Political Realism? -- 1 Introduction -- 2 The Naturalness of Political Community -- 3 Causes of Instability -- 4 Political Judgment in Oligarchy and Democracy -- 5 Dealing with Instability -- 6 Tyranny -- 7 Aristotle's Political Science -- References -- Chapter 3: Aristotle's Politikos: Statesmanship, Magnanimity, and the Rule of the Many -- 1 From Citizenship to Statesmanship -- 2 Basic Interpretations -- 3 The Distinctiveness of Political Rule -- 4 Special Qualifications of the Politikos -- 5 Statesmanship and Magnanimity -- 6 Statesmanship and the Rule of the Many -- 7 Aristotelian Statesmanship and Modern Democracy -- References -- Chapter 4: Justice in Aristotle's Ethics and Politics -- 1 Introduction -- 2 Aristotle's Conceptions of Justice in the Ethics -- 3 Aristotle's Conceptions of Justice in the Politics -- 4 Justice in the Ethics and Politics -- References -- Chapter 5: A Distinction with a Difference: Aristotle's Division of Particular Justice and Its Practical Significance -- 1 Introduction -- 2 "There is More than One Kind of Justice": Particular Justice, Equality and Goods -- 3 Two Forms of Particular Justice -- 4 A Distinction with a Difference: Ethical Clarity and Political Stability -- 5 Conclusion -- References -- Chapter 6: Is Human Virtue a Civic Virtue? A Reading of Aristotle's Politics 3.4 -- 1 Introduction -- 2 An Existing Proposal -- 3 The Difference Thesis -- 3.1 Aristotle's Account of the Difference Thesis -- 3.2 First Puzzle: Why, According to Aristotle, Can the Citizens in the Best Constitution Not All Be Good Men? -- 4 The Identity Thesis: Civic Virtue (in the Best Constitution, in the Case of Ruler) = Complete Virtue -- 4.1 Aristotle's Account of the Identity Thesis

In the Juan XXIII neighbourhood (San Miguel de Tucumán, Argentina) there is a huge number of NGOs offering aid and support to the community. Although they share this purpose, the volumes and species of capital (economic, social, cultural or symbolic capital) they have at their disposal are sensitively different. To study the relationships between these NGOs, we stress Bourdieu's concept of "field", where social agents – in Gidden's sense – carry out different social and discursive practices. Within a Critical Discourse Analyse framework, we examine the way each group represents itself and how it establishes discursive relationships with the other NGOs working in the Juan XXIII neighbourhood, and the local newspapers. We conclude that all of the NGOs refer to their accumulated cultural and symbolic capitals to legitimate their position in the (social aid) field. While the economic capital from ecclesiastical sources does not seem to be delicate, some NGOs refuse to get engaged with "politics". Finally, social capital (networking with other organizations) does not play a salient role in the analysed texts.

Centrada en el autoexilio de una joven mujer argentina en Europa, la novela "La ingratitud" de Matilde Sánchez construye todo un sistema de representación en torno al contacto con una comunidad lingüística diferente y, a su vez, extiende esta alteridad hacia las tensiones identitarias entre lo femenino y lo masculino, la relación padre e hija, la juventud y la vejez, la soledad y la convivencia, lo nacional y lo extranjero, todo lo cual da cuenta del complejo trasfondo de la realidad política y social de Argentina y de los alcances ideológicos de la escritura como estrategia para reconstruir una identidad escindida. A través del recurso de lo epistolar y del monólogo interior, la novela de Sánchez motoriza una problemática que será axial a lo largo de toda su escritura: la relación entre la experiencia subjetiva, la memoria y el discurso de la mujer como parte de una comunidad lingüística determinada. ; Focused in the auto-exile of a young Argentine woman in Europe, Matilde Sanchez's novel La ingratitud builds a whole system of representation around the contact with a different linguistic community and, at the same time, it extends that otherness toward the idenitity tensions between feminine/masculine, father-daughter relationship, youth/eld, solitude/coexistence, national/ foreign. All this involves Argentine complex background of political and social reality as well as ideological literary writing power to rebuild a defragmented social identity. Through literary resources as epistolary writing and stream of consciousness, Sánchez's novel shows a problematic that will be essential through-out her entire work: relationship between subjective experience, memory and women discourse as part of a particular linguistic community.

En el marco de una investigación acerca de la revista Babel (1988-1991), órgano fundamental de difusión literaria durante el período de recuperación democrática en Argentina, releemos aquí una de las novelas señeras del grupo, Lenta biografía (1990), de Sergio Chejfec, ópera prima de su autor y, asimismo, uno de los textos más destacados dentro de lo que críticos como Leonardo Senkman (1983), Saúl Sosnowski (2012) o Daniela Goldfine (2012) han denominado "novela judeo-argentina". Consideramos que esta novela establece, en términos de posicionamiento en el campo literario argentino, productivos paralelismos con La ingratitud de Matilde Sánchez en lo concerniente a la problematización del realismo y la representación de lo político en la ficción. A su vez, hipotetizamos que Lenta biografía, a partir de una concepción de la escritura como imposibilidad, ha sido leída estratégicamente desde Babel como una forma de poner en diálogo las poéticas de Juan José Saer y César Aira. ; Within the frame of a research on Babel (1988-1991), main magazine in the literary diffusion during the Argentine democratic restoration, we will re-read in this paper one of the group's key novels: Slow Biography (Lenta biografía -1990), Sergio Chejfec's first work and one of the most outstanding texts of what critics as Leonardo Senkman (1983), Saúl Sosnowski (2012) or Daniela Goldfine (2012) have called "Jewish-Argentine novel". We consider that this novel sets out, in terms of positioning within the Argentine literary field, productive parallels with Matilde Sánchez's La ingratitud (The Ingratitude) as regards questioning realism and politi cal representation in fiction. In addition, we hypothesize that Lenta biografía, based on a conception of writing as impossibility, has been read strategically by Babel as a way to bring the poetics of Juan José Saer and César Aira into dialogue. ; Fil: Cohen de Chervonagura, Elisa. Universidad Nacional de Tucumán. Facultad de Filosofía y Letras; Argentina ; Fil: Conde de Boeck, José Agustín. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina