This paper argues that the coterminous trends of post-liberalism's shifting global power relations and right wing populism (RWP) have been apparent in the persistent attacks on the World Health Organisation, controversies over the SARS-CoV-2 name, and other forms of disinformation during the current pandemic. Scientific expertise and technocratic knowledge have been diminished in a cacophony of political blaming and posturing, exposing once again the entangled nature of science and politics. It is critical for science education to consider this perspective given its central role in the production of future science and medical professionals able to navigate highly charged and contested political spaces.
Abstract Linguistic purism can play an especially political role in legitimising and authenticating indigenous identities. For languages now undergoing revitalisation after histories of colonial conquest, purism that precludes foreign influences in language corpora and behaviour can be seen as reversing the impacts of language contact and reasserting indigeneity. This is indeed the case for te reo Māori, the indigenous language of New Zealand, that was suppressed and essentially outlawed by the British but is now undergoing revitalisation. How indigenous New Zealanders feel about such purism, however, has been subject to minimal inquiry. This article analyses the attitudes of around 200 Māori youth, solicited through an online survey, to purism in Māori vocabulary development and to a recurring purist discourse, commonly reproduced by indigenous elders, that criticises errors when speaking te reo Māori. The article reveals a tension between supporting purism for the linguistic self-determination of the indigenous collective, and rejecting purism on the basis this inhibits the linguistic emancipation of individuals. On balance, it appears these Māori youth may hold significantly less purist attitudes than current language policy and locally pervasive ideology.
Intro -- Contents -- Chapter 1: Introduction -- 1.1 The Community of Contributors -- Chapter 2: Knowing Our Moment: (Neo)Liberalism, Democracy and Science (Education) -- 2.1 Knowing Your Moment -- 2.2 From Whence I Came -- 2.3 Liberalism -- 2.3.1 Science and Early Liberalism -- 2.4 Early Liberal Education -- 2.5 Liberalism's Paradoxes and Contingencies -- 2.6 Twentieth Century Liberalism and Democracy -- 2.6.1 Schmitt and Schumpeter's Democracy -- 2.7 Crisis of Capitalism: 1930/1940s: The Great Depression, the Welfare State and Early Neoliberalism -- 2.7.1 The Socialist Calculation Debate (SCD) Through the Depression Years -- 2.7.2 Post WW2: Social State Welfarism and Early Neoliberalism -- 2.7.3 Truth-Making, Science and Early Neoliberalism -- 2.7.4 Science and Science Education Under Welfarism -- 2.8 Crisis of Capitalism: 1970s: Globalisation, and the Rise of Neoliberalism -- 2.8.1 The Financial Shocks of the 1970s -- 2.8.2 The Triumph of Neoliberalism -- 2.8.3 Science and Science Education(STEM) Under Neoliberalism's Golden Age -- 2.9 Crisis of Capitalism: 2008: The Global Financial Crisis (GFC), the Rise of Authoritarian Neoliberalism, Post Liberalism and Post Democracy -- 2.9.1 The Causes of the GFC -- 2.9.2 Right Wing Populist (RWP) -- 2.9.3 Post Liberalism and Post Democracy -- 2.9.4 Science Under RWP and Authoritarian Neoliberalism -- 2.10 Science Education into the Future: The Old Is Dying and the New Is Yet to Be Born -- Chapter 3: Tales of Struggle: Dust, Smoke, Urban Forests and Confidentiality of Research -- 3.1 Stories of Environmental and Health Struggle -- 3.1.1 Dust -- 3.1.2 Port's Expansion Project -- 3.1.3 Smoke -- 3.1.4 Ongoing Mobilisations -- 3.1.4.1 The Standard for Nickel in the Air -- 3.1.4.2 The Third Link -- 3.1.4.3 Development of an Industrial Zone -- 3.1.4.4 Urban Forests -- 3.2 Two Stories of Requests.
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"This book aims to allow the Māori world to speak for itself through an accessible introduction to Māori culture, history and society from an indigenous perspective. In twenty-one illustrated chapters, leading scholars introduce Māori culture (including tikanga on and off the marae and key rituals like pōwhiri and tangihanga), Māori history (from the beginning of the world and the waka migration through to Māori protest and urbanisation in the twentieth century), and Māori society today (including twenty-first century issues like education, health, political economy and identity)"--Publisher information
Neoliberalism is frequently blamed for challenges in achieving sustainable development; consequently some also question if sustainability is still a useful concept. Neoliberal influence on natural resource management has evolved over the last 30 years to a hybrid form that seeks to compensate for its negative social and environmental externalities. Through review of literature and critical analysis of three case studies of resource development in Australia and New Zealand, we argue that, in spite of modifications under hybrid approaches, neoliberalism still tests achievement of sustainability goals, due to privileging industry and shifting risk and costs to future generations, through inadequate regulation, neglect of public consultation, lack of transparency, and weak impact assessment. We suggest that while neoliberal approaches bring both benefits and disadvantages, sustainability principles must continue to be kept at the forefront of legislation, regulation and management.
Neoliberalism is frequently blamed for challenges in achieving sustainable development; consequently some also question if sustainability is still a useful concept. Neoliberal influence on natural resource management has evolved over the last 30 years to a hybrid form that seeks to compensate for its negative social and environmental externalities. Through review of literature and critical analysis of three case studies of resource development in Australia and New Zealand, we argue that, in spite of modifications under hybrid approaches, neoliberalism still tests achievement of sustainability goals, due to privileging industry and shifting risk and costs to future generations, through inadequate regulation, neglect of public consultation, lack of transparency, and weak impact assessment. We suggest that while neoliberal approaches bring both benefits and disadvantages, sustainability principles must continue to be kept at the forefront of legislation, regulation and management. ; Peer Reviewed
A multi-disciplinary study on how mining in New Zealand relates to and impacts on Maori - Iwi, hapu and whanau. The book covers a myriad of topics: resource extraction issues (including fracking), Treaty of Waitangi issues and rights, Legal rights and legislation covering mining in New Zealand, environmental and economic impacts, matauranga Maori, and the mechanics of mining - both off shore and land-based. There is also information on how interntional indigenous peoples have responded to mining. ; Peer Reviewed
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