Suchergebnisse

This study sought to qualitatively explore experiences of existential loneliness (EL) in 80 older people living in retirement communities across the UK and Australia. Qualitative semi-structured interviews permitted in-depth exploration of issues such as biographical narrative, close relationships, loss, feelings of loneliness, and retirement living. It was our intention to conduct a large-scale, deep listening exercise that would provide further clues about existential loneliness in older people and the circumstances that give rise to such feelings. Data provided rich insight into older people's inner lives. Core themes identified loss of close attachments, lack of physical touch and intimacy, deterioration of health and body, and lack of an emotional language through which to express EL as central to older people's experiences. Furthermore, there was a suggestion that the move to retirement living was for many people inextricably connected to their experience of EL. Our data further support and extend the notion that EL can be thought of as a gradual sense of separation from the world and that ageing intensifies a myriad of social, emotional, and physical circumstances that prompt its emergence. This sense of existential isolation need not be thought of as exclusive to those experiencing extreme frailty or who face death imminently – our data pointed to a clear and gradual emergence of EL throughout later life.

This qualitative research draws on data from semi-structured, in-depth interviews to examine the friendships of 12 adolescent (14- and 15-year-old) boys within a professional football club Academy: a setting marked by competition for places. Findings highlight how boys fail to develop 'deep' friendships with other boys inside the club; their peer-relationships, even when described as 'friendships', are devoid of trust and emotional intimacy. Instead, 'being mates' is experienced within parameters of instrumentalism and individualism leading to superficial and inauthentic friendships. There is some indication that boys developed closer friendships with boys outside of the Academy, suggesting that competition is implicated negatively in friendship-building and hinders the capabilities of these boys to develop close friendships with teammates. Concluding this paper, we acknowledge limitations of our data, discuss implications and challenges for football academies, and highlight directions for future research.

Educationalists have been concerned with the labelling and treatment of children with mental health difficulties in the education system in England for some time (Timimi 2002; Rose 2005; Jull 2008, Cole 2015). These concerns have centred on the role of policy in 'othering' such students as deviant learners. The unprecedented number of children suffering from mental illnesses, has forced policymakers to address children's mental health difficulties. This has involved the identification of a sub-set of the school population experiencing 'less-severe' mental health issues, to be addressed through a suite of policy interventions delivered by whole-school approaches, but targeted towards children situated as mentally 'weak'. Drawing upon a Foucauldian theory of governmentality that addresses children's behavioural motivations (Rose 1989; Millar and Rose 1990; Foucault 2001; 2008; Popkewitz 2012) an in-depth analysis of a number of educational policy initiatives related to mental health, is conducted, that it is argued are fundamentally flawed. This analysis is followed by a discussion of the performative culture of High Stakes Testing in contributing to children's mental health difficulties. Here it is argued that a narrative of mental weakness serves to justify a neoliberal rationality towards the treatment of children for whom the performative logic assumed to motivate all learners, fails.

Scant research to date has explored the possibility of context‐specific variation in attachment security within a given relationship. In this paper, two cross‐sectional studies were designed (1) to develop and validate context‐specific attachment scales in Traditional‐Chinese and (2) to explore variations in attachment security within a given parental relationship but between the contexts of sport and academics, relating them to global attachment patterns and indicators of psychological well‐being. Results indicated that Taiwanese youth can and do perceive contextual variation within a given parental relationship. However, the relationship between such contextual variation and psychological outcomes was complex. Contextual variation may be a meaningful and useful way to explore and think about within‐parent attachment fluctuation.

There have been calls for psychologists to develop greater awareness in relation to the cultural, ethical, and political utility of theoretical and empirical development. At present, it is particularly important to deliberate critically the meaning of academic knowledge in psychology in the context of the debate surrounding neoliberalism. Specifically, what do our questions, findings, and knowledge mean when we interrogate them from particular social, ethical, and moral perspectives surrounding neoliberalism? To this end, this paper examines recent frontiers of knowledge production in attachment theory that suggest features of attachment insecurity might be seen as strengths when considered in relation to particular outcomes. Issues discussed include: (a) what is considered a strength in a neoliberal society, (b) neoliberal governmentality and the role of psychological research, and (c) the emergence of a critical voice in relation to attachment research.

This paper presents a community based participatory research project, which adopted a photovoice approach with seven unaccompanied asylum-seeking children (UASC) living in foster care in the United Kingdom. The project also included a focus group with six foster carers to explore their perceptions of caring for UASCs. At the end of the focus group we then shared the young people's images from the photovoice project. The purpose of this was to better inform the carers understanding of this group's needs and the reality of their lived experiences, to see if this would have any impact on their perceptions or willingness to offer these children a placement in the future. The young people then developed the photographs into posters, which were shown at community events and exhibited in community spaces during refugee week. Findings from the focus group show that some of these carers had anxieties and held misconceptions around caring for UASCs. This highlights the need for practitioners to engage in open conversations with foster carers, to discuss their perceptions and challenge any misconceptions. Furthermore, the project identified that some of these carers were concerned about being able to meet the cultural needs of the young people. Foster carers also seemed unaware of the available support in place to help with this. Therefore, it would be beneficial for foster care services and practitioners to ensure that carers are fully informed of the support and training available to them to assist in meeting UASCs cultural, religious and linguistic needs. The project also presents important lessons for researchers committed to finding ways to engage UASCs meaningfully in the research process. The action orientated approach of photovoice led to a wide range of public engagement activities, that allowed us to show important aspects of the young people's lived realities growing up in foster care.

This paper uses an autoethnography to recount my experiences with SportHelp, a UK youth sports charity. Using a layered account format, which jumps through time and space, I demonstrate the extent to which neoliberal values have influenced the continuity and change of SportHelp. This paper does not constitute an attack on the charity, its staff, nor the charity sector. The focus is on how the wider neoliberal context shapes how SportHelp operates. The findings are analysed in terms of Foucault's (2008, The birth of biopolitics. Lectures at the Collége de France, 1978–79. Basingstoke: Palgrave Macmillan) notion of governmentality by examining SportHelp's monitoring and reporting practices, as well as the managers' use of New Public Management discourse. The conclusion reflects on the extent to which neoliberal governmentality, though in some instances beneficial for SportHelp, ultimately does more harm than good. This paper, by offering an 'insider's view', adds to the literature calling for a change in how policy makers and funders shape the current hypercompetitive socio-political landscape. Charities should be supported, not discouraged, to develop holistic programmes that move beyond 'economic rationales' and are capable of addressing the multifaceted needs of their service users.