Suchergebnisse

The adoption of more sedentary residential practices is a long process in which groups shift in size, permanence, makeup, and even location in response to the social, demographic, ecological, and subsistence pressures associated with settling down. Coastal peoples living in the Southeast U.S. are among the first to adopt more sedentary lifeways in North America as evidenced by their creation of dozens of large circular or arcing shell middens during the end of the Middle Holocene and start of the Late Holocene. Relying on material culture studies and AMS radiocarbon data refined using Bayesian statistical modeling, we investigate the sequential establishment and abandonment of three village sites built over more than 300 years and located only a few kilometers apart. These studies reveal important insights into the process of adopting more sedentary practices in the region and how local communities adapted to associated pressures.

This article advocates for a comparative approach to archaeological studies of colonialism that considers how Native American societies with divergent political economies may have influenced various kinds of processes and outcomes in their encounters with European colonists. Three dimensions of indigenous political economies (polity size, polity structure, and landscape management practices) are identified as critical variables in colonial research. The importance of considering these dimensions is exemplified in a case study from California, which shows how small-sized polities, weak to moderate political hierarchies, and regionally oriented pyrodiversity economies played significant roles in the kinds of colonial relationships that unfolded. The case study illustrates how the colonial experiences of Native Californians differed from those of other tribal groups that confronted similar kinds of colonial programs involving Franciscan missionaries elsewhere in North America. The article stresses that the archaeology of colonialism is not simply an arcane academic exercise but, rather, has real-life relevancy for people who remain haunted by the legacies of colonialism, such as those petitioning for federal recognition in California.