Tulisan ini membahas tentang Gerakan dan Pemikiran Hizbut Tahrir Indonesia, dimana Gerakan dan Pemikiran Hizbut Tahrir Indonesia meliputi profil pendiri Hizbut Tahrir Indonesia, latar belakang berdirinya Hizbut Tahrir Indonesia, sejarah Hizbut Tahrir Indonesia, serta bagaimana pemahaman keagamaan Hizbut Tahrir Indonesia. Hizbut Tahrir merupakan salah satu gerakan Islam kontemporer yang cukup besar pengaruhnya di dunia Islam. Berbeda dengan gerakan Islam lainnya, Hizbut Tahrir mengklaim dirinya sebagai partai politik. Namun berbeda dengan partai politik pada umumnya, Hizbut Tahrir adalah partai politik Islam yang berbasis pada transnasionalisme, sehingga berhubungan dengan cita-cita politiknya yang mengupayakan seluruh dunia Islam berada di dalam satu sistem kekuasaan politik yang disebut dengan Khilafah.
Mass media is considered the fourth pillar in the enforcement of democracy in a country. Freedom in the delivery of information is desirable, as well as the information which is very responsible responsible for the dissemination of such information. Since the presence of new media, in various forms, especially social media greatly impact on users. However, the use and dissemination of information through media that can be freely biased is not yet biased to provide a high trust and even hoax information. This paper was written to examine the use of mass media and social media among students of communication in obtaining various information. Most of the communication students are more confident in mass media in getting information because the information reviewed in mass media is more accurate. But in the use of social media is used to build a more intimate relationship, and make social medias like whatsapp as lecture discussion group, school alumni group, organization group, business building group and others. But the tendency of communication students today more information through social media than the mass media. And even more often they read the information through social media rather than the mass media that is already rare for them.
Crime needs to be analyzed and grouped so that the act does not cause harm either ecologically or psychologically. The statistical method that can be used to classify crime is the Average Linkage Algorithm. The study aims to group and analyze the characteristics of criminal cases in Indonesia. From the results of the analysis, 3 clusters were formed based on the average of each cluster. Cluster 1 consists of Aceh, West Sumatra, Riau, Jambi, South Sumatra, Bengkulu, Lampung, Kep. Bangka Belitung, Kep. Riau, West Java, Central Java, DI Yogyakarta, East Java, Banten, Bali, West Nusa Tenggara, East Nusa Tenggara, West Kalimantan, Central Kalimantan, South Kalimantan, East Kalimantan, North Sulawesi, Central Sulawesi, South Sulawesi, Southeast Sulawesi, Gorontalo, Maluku, North Maluku and Papua. Cluster 2 consists of North Sumatra while Cluster 3 consists of Metro Jaya. The grouping results are the basis of the government, apparatus, and the community in implementing the handling of criminal acts that occur in each cluster area so that prevention can minimize the losses caused by these crimes.
Ide formalisasi syariah Islam dan penegakan daulah khilafah yang ingin diterapkan oleh Hizbut Tahrir Indonesia mempunyai implikasi untuk mengubah ideologi Negara Indonesia (internal) dan melawan ideologi barat yang masuk ke Indonesia. Lebih jauh, hal ini akan mempengaruhi hubungan antar negara yang berlaku saat ini. Tujuan ini akan sulit tercapai (dalam waktu dekat) oleh karena banyaknya tantangan diantaranya sistem demokrasi yang sudah lama dikembangkan di Indonesia, civil society (masyarakat madani) yang berwawasan moderat menginginkan substansi Islam, Peran lembaga MUI yang moderat sehingga dapat menangkal paham radikal dan sekuler.The idea of formalization of Islamic law and establishment of the Khilafah by Hizbut Tahrir Indonesia will have implications on changing the state ideology of Indonesia (internal) and resist western ideologies that came into Indonesia. Furthermore, it will affect the relationship between the state just like any today. This goal will be hard to achieve (in the near future), because of many obstacles, including; the democratic system has long been roots in Indonesia, the majority of Islamic mass organization have moderate vision and more likely to be on the substance of Islam not the formalization, not to mention, the Indonesian Ulama Council, which is still effective in counteracting the radical and secular ideas and movements.
Kajian ini bertujuan membuktikan kedudukan novel-novel Shahnon Ahmad sebagai produk budaya masyarakat Melayu yang berhubung rapat dengan intelektual dan sistem sosial mereka. Sebagai produk budaya, karya-karya tersebut memuatkan wacana tentang sosiopolitik, psikososial dan sosioekonomi yang berkembang dalam masyarakat Melayu sejak pertengahan 1960-an hingga 1990-an. Kesemua unsur tersebut dimuatkan dalam sembilan buah novel iaitu Ranjau Sepanjang Jalan (1966), Rentong (1965), Patriarch (1991), Terdedah (1965), Srengenge (1974), Seluang Menodak Baung (1978), Kemelut (1977), Tunggul-Tunggul Gerigis (1989), Igauan dan Cerita-Cerita Lain (1996) yang menjadi fokus kajian ini. Berdasarkan kajian tekstual dan analisis kandungan, kesemua sembilan novel ini memuatkan bentuk-bentuk wacana intelektual dan fenomena-fenomena budaya yang dapat difahami dari perspektif teori etnografi semantik Goodenough (1957) sebagai perilaku-perilaku budaya yang terbentuk akibat daripada amalan kehidupan, adat resam dan sebagainya. Pada masa yang sama, kesemua novel ini berfungsi sebagai medium untuk memahami perilaku budaya masyarakatnya dengan persekitaran kehidupan Persatuan masing-masing. Dalam perspektif Goodenough, novel-novel ini menjadi medium untuk memahami bagaimana pengarang memperlihatkan cita-cita masyarakat Melayu dalam aspek psikososial, sosioekonomi dan sosiopolitik ketika berhadapan dengan sistem tertentu. Melalui karya-karya ini juga, dapat difahami tentang cara berfikir, struktur kebudayaan dan perilaku yang menjadi asas kepada pembentukan ilmu pengetahuan sesebuah masyarakat yang menjadi fokus kepada penulisan karya-karya Shahnon. This study intended to prove the position of Shahnon Ahmad's novels as cultural products of the Malay community that reflected their intellectual and social systems. As cultural products, the novels included discourses on the sociopolitical, psychosocial and socioeconomic developments of the Malay community since the mid1960s to the 1990s. All of these elements are contained in nine novels: Ranjau Sepanjang Jalan (1966), Rentong (1965), Patriarch (1991), Terdedah (1965), Srenggenge (1974), Seluang Menodak Baung (1978), Kemelut (1977), Tunggul-Tunggul Gerigis (1989), Igauan dan Cerita-Cerita Lain (1996) which became the subject of this study. Based on the textual and content analyses, these nine novels contain the forms of intellectual discourses and cultural phenomena that can be understood from the perspective of the Goodenough semantics of ethnographic theory (1957) as cultural behaviors formed as a result of the practice of life, customs and so on. At the same time, all of these novels can be a medium to understand the cultural behaviors of their communities in their living environment. In Goodenough's perspective, these novels became the medium to understand how the author shows the ideals of the societies in terms of pscycosocial, socio-economic and sociopolitical aspects of dealing with established systems. Through these works, we understand the society's modes of thinking, its culturalstructures and behavior that have become the basis for the writing of Shahnon's novels.
Characteristic of Umar bin Abdul Aziz's da'wah is reflected in the amar ma'ruf nahi munkar. Seen from da'wah that he did from himself, family and society. The indicator that can be seen from the characteristics of dakwah Umar bin Abdul Aziz seen from the policy that he did in government that visible from the policy in deciding something form of government done. The values of Islamic education contained in the da'wah of Umar bin Abdul Aziz is reflected in the attitude shown by what he did. Attitude in leading the people of justice and wisdom. Besides the values of Islamic education contained in the da'wah Umar bin Abdul Aziz also seen from his personality.
Abstract The purpose of this study was to determine the readiness of the Government of Kepulauan Meranti indicated with commitment, human resources, facilities and information systems; to know the constraints in the implementation of Government Regulation No. 71 of 2010 concerning the Government Accounting Standards (SAP) and to determine the acceleration of the implementation of the strategic model of PP No. 71 of 2010 on Government Accounting Standards (SAP). Type of research is descriptive qualitative research. The research was conducted by taking object in Kepulauan Meranti Regional Government. The type of data used in this study is primary data and secondary data. Methods of data analysis using descriptive analysis. Based on the previous data analysis Kepulauan Meranti government readiness is indicated by the commitment, human resources, facilities and information systems can be concluded that the district government integrity is seen from the parameter set categories and human resources for preparedness, readiness and information systems infrastructure is a category quite ready . Constraints in the implementation of Government Regulation No. 71 of 2010 concerning the Government Accounting Standards (SAP), among others, to date preparation LKPD still done manually no special software, the number of HR executive in quantity is not enough, lack Bimtek or training, lack of socialization, existing facilities and infrastructure, but still not sufficient. Acceleration of the implementation of the strategic model of PP. 71 of 2010 on Government Accounting Standards (SAP), among others Accrual-Based SAP Development according to the needs, preparation of Accrual-Based SAP Technical Bulletins as needed, Human Resource Development in the Field of Government Accounting.
The Umayyads new to Islam after no choice but to convert to Islam. At the time of the Prophet Mohammed with thousands of Muslims stormed the city of Mecca and that's where the Umayyads states converted to Islam. Umayyad Caliphate founded by Muawiyah bin Abi Sufyan in the year 41 Hijri and ending in the year 132 H. Historians generally noted that the process of the establishment of the Umayyad Caliphate was obtained through force, diplomacy and deceit, not through democratic election by majority vote, The education system when it has not had a standard level and age. The pattern of Islamic education in the Umayyad period has grown when compared to the period of Khilafat ar-Rashidin marked by the splendor of scientific activities. With this emphasis didiajarkan some kind of religious sciences and other sciences. Among the forms and educational institutions on the Umayyads were: Kuttab, Mosque, Assembly Literature, Education Palace, Badiah Education, Education Library, Hospital.
Brunei Darussalam is rich in natural resources, including fossil fuels and biodiversity, which it uses to develop its economy, while at the same time, conserve them in order to ensure that it maintains a clean and green environment. However, as a developing Islamic nation, Brunei Darussalam cannot escape from creating an undesirable change to its environment. Pollution is considered to be one of the most critical problems facing the environment today. Haze and solid waste are among the most prominent kinds of pollution in the country. The paper will look into the attitudes of the largely-Muslim society in Brunei Darussalam on environmental pollution, and their knowledge and behaviour regarding this issue. Finally, the paper attempts to explain what seems to be uncaring attitude and behaviour among Muslims in Brunei Darussalam towards environmental issues.
