Suchergebnisse

The issue of disharmony and conflict based on differences in culture, religion, history, and ethnicity still often arises in Indonesia, including in Bali. One of the related phenomena is the stigmatization of the Islamic community in Pegayaman Village which causes various forms of violence, both physical and symbolic. The aims of this study are 1) to understand the reasons underlying the emergence of stigmatization; 2) describe the forms of stigma, and 3) examine strategies for resistance to stigma and maintaining the identity of the Pegayaman Islamic Community in Buleleng Regency. Data was collected using in-depth interviews, observation, document studies, and focus group discussions. Data analysis used a critical interpretation approach with the stages of reduction, presentation, drawing conclusions and verification. This study finds that the reasons underlying the stigmatization of the Pegayaman Islamic Community include, (a) historical experience factors, (b) religious ideology, and ethnicity, (c) construction of reality for various interests, and (d), self-reflexivity, 'we'. and 'them'. Forms of stigma include, (a) labeling, (b) stereotypes, (c) separation; and (d) discrimination. The resistance and identity defense strategies that have been carried out include (a) direct and open strategies through demonstrations, dialogue with the bureaucracy, politicians, media, and regulation of interfaith marriage restrictions, as well as (b) strategies to improve the quality of life of community members through hard work, status improvement economics, children's education, instilling Islamic values ??from an early age, and building cooperation in social, religious, and economic activities. This strategy is effective in minimizing the stigma of society towards the Pegayaman Islamic Community. Keywords : Identity, Islamic community of Pegayaman, resistance, strategy, stigma

The swift flow of development and the demands of globalization seemed to be the destroyer of colonial buildings in Singaraja City, so that its existence was increasingly marginalized. This phenomenon is a serious problem because it can have implications for the existence of colonial buildings which are a reflection of historical events. The purpose of this study was to determine the forms and backgrounds of marginalization, as well as the implications of the alienation of colonial buildings in Singaraja City. The method of data collection is done by observation, interviews, and literature study. The theories used in this research are the theory of power relations, hegemony theory, and deconstruction theory. The results showed that the form of marginalization of colonial buildings, namely unfair treatment by the government and the community in the form of monasticism of the condition of buildings that were damaged, both minor, moderate or severe damage, even many of which were demolished were replaced by new buildings with other uses. Although, there are things that are tried to be repaired, but they are patchy so that it looks shabby and removes its authenticity. Factors leading to marginalization include the development of urban communities, the indifference of local governments, and the insistence of global capitalist interests. This condition is related to the practice of power and hegemony which is very strong in the people's mindset, that it seems as if there are no victims. This then has implications, namely the loss of historical evidence, urban identity, and the diminishing love of the younger generation for the importance of cultural heritage. Keywords: colonial buildings, marginalized, power, hegemony, capitalists, city identity

The implementation of education in Indonesia was mandated by the UUD 1945. The implementation was carried out at the SMAN. Education policy in schools creates controversy as a form of impact on ideology of kiai. The policy deviation is in the form of changes in school curriculum, differences in the learning process, and religion as a public high school identity. This study aims to: (1) find out the ideology of kiai in the dominance of education in SMAN (2) knowing the practice ideology of kiai in SMAN (3) knowing the meaning in the ideology of kiai at SMAN. This is a qualitative research with data obtained through interviews, observation, and document study. The results showed that (1) the dominance of kiai in education due to influence of historical factors in the establishment of SMAN, the role of school committees with most members of Islamic boarding schools, and the political role of kiai (2) Ideology of kiai practices included the formation of superior classes, curriculum changes school identity and extracurricular activities (3) the meaning contained in the ideology of kiai in education at SMAN is a conflict of interest, emancipatory education, economics, and the meaning of polarization. Keywords: Ideology, Kiai, SMAN

The three religious communities in Ekasari Village come from a number of regencies in Bali. Only a small proportion of its members come from outside the island. They came in different time periods at the beginning of the 20th century (1930) and then formed their own communities based on religion in accordance with their respective histories. Even though they are separated in religion, administratively they are an area in the village office. The existence of these three communities is colored by identity struggles so it is interesting to be further investigated in cultural studies. The purpose of this study is (1) to understand the form of identity struggles that occur in Ekasari village, (2) understanding the ideology that works behind the identity struggle and (3) analyzing the implications of this identity struggle. This research approach uses qualitative analysis methods. Data collection techniques carried out by in-depth interviews, observation, and document analysis. Based on this research method it is found that there are certain ideologies that cause identity struggles found in the dynamics of religious, cultural, political and economic life of the people. The implication is that each religious community strives to fight for and maintain its identity while still trying to build communication through existing means. Keywords: community, identity struggle, ideology, communication

The catastrophic eruption of Mount Agung in 1963 had spewed deposits of lava and sandstone covering the lower reaches of the Sebudi Village area. After the eruption of Mount Agung, the lava and sandstone deposits were explored as minerals C and used as a new source of income for their welfare, but the community did not pay taxes. The purpose of the study is to describe struggles in fighting for capital between actors in the realm of the type-C excavation in Sebudi Village. This research was carried out with a qualitative approach, using a triangulation technique, namely by observation, in-depth interviews with informants with the technique of purposive sampling, and documentation studies. The theory used is the theory of hegemony, the theory of power-knowledge discourse, and the theory of social practice.The results of the study reveal that factors that trigger the occurrence of chaos are due to regulatory factors issued by the government which cause conflicts of interest between agencies in managing the type-C excavation. The implications of the chaos of type-C excavation have been changing the structure of infrastructure buildings, unclear topographic and geographical boundaries. Additionally, local government policies in law enforcement have made a shift in status of land ownership which is closely related to the interests and powers of actors and agencies in determining their actions. Keywords: regulation, chaos, type-C excavation, land ownership

The marine area of the west coast of Buleleng Regency has great potential for fisheries and marine affairs which, if managed properly, will be able to provide welfare for people who depend on the fisheries and marine sectors such as fishing communities. However, the reality is that there are still many fishermen who are in poverty so this is an irony for an area that has rich marine potential but the condition of the fishing community is still in the shackles of poverty so that policies or empowerment programs that are more pro-civil society are needed. This research was conducted to find out some of the actions of empowering fishing communities in the West Coast Region of Buleleng Regency, so that they can be useful both theoretically and practically. Data collection methods were carried out through interviews with several informants to obtain primary data and also through observation methods and document studies. Data analysis will be carried out using qualitative analysis, namely organizing data, sorting it into manageable units, synthesizing it, looking for and finding patterns, so that a conclusion is obtained. The research revealed that the sectoral government has implemented several actions that are part of the coastal community empowerment program including fishermen through several activities, namely strengthening the entrepreneurial culture of fishermen, strengthening fishermen's institutions, strengthening participation, strengthening fishermen's capital and through providing revolving capital assistance, as well as infrastructure assistance. As a result, fishing communities can experience positive benefits from empowerment efforts such as increasing fishery and non-fishery business diversification and wider fishing range so that it can affect the socio-economic conditions of fishermen who are getting better. It can be suggested to the related parties, that the fishing community should be provided with fisherman business capital assistance by the government through financial institutions that are no longer considered burdensome to fishermen, such as the necessity of guarantees or collateral in the form of certificates or BPKB when obtaining fisherman business credits that have been This is a complaint of the fishing community, especially the small fishermen.

In the past decade, the Indonesian government has taken political and economic policy measures to improve the country's image as a Muslim-friendly destination. The leading destinations chosen to be developed with the concept of sharia tourism are one form of these efforts. However, the policy faced negative responses from several regions, especially from tourism stakeholders in Bali. Indeed, the Balinese are not enthusiastic about the possibility of their island being labelled as sharia tourism destination. Even though sharia tourism stakeholders took the initiative to show the potential benefits of sharia tourism economically, the idea was still rejected. Primary data was collected utilizing in - depth interviews with key informants selected purposively, while secondary data was obtained from literature, documents, information from mass media and local television. The data were analyzed with a critical theory approach in the style of cultural studies, using the theory of hegemony, ideology, power/knowledge relations and critical discourse analysis to explain the form of discourse, response forms and implications of the discourse on sharia tourism development in Bali. This paper also presents both empirical and theoretical findings and provides recommendations. This article concludes that Bali can't be transformed into a sharia tourism destination, however, Bali still accommodates the needs of Muslim tourists. Keywords: discourse, sharia tourism, Balinese cultural tourism, hegemony, counter-hegemony

The marine area of the west coast of Buleleng Regency has great potential for fisheries and marine affairs which, if managed properly, will be able to provide welfare for people who depend on the fisheries and marine sectors such as fishing communities. However, the reality is that there are still many fishermen who are in poverty so this is an irony for an area that has rich marine potential but the condition of the fishing community is still in the shackles of poverty so that policies or empowerment programs that are more pro-civil society are needed. This research was conducted to find out some of the actions of empowering fishing communities in the West Coast Region of Buleleng Regency, so that they can be useful both theoretically and practically. Data collection methods were carried out through interviews with several informants to obtain primary data and also through observation methods and document studies. Data analysis will be carried out using qualitative analysis, namely organizing data, sorting it into manageable units, synthesizing it, looking for and finding patterns, so that a conclusion is obtained. The research revealed that the sectoral government has implemented several actions that are part of the coastal community empowerment program including fishermen through several activities, namely strengthening the entrepreneurial culture of fishermen, strengthening fishermen's institutions, strengthening participation, strengthening fishermen's capital and through providing revolving capital assistance, as well as infrastructure assistance. As a result, fishing communities can experience positive benefits from empowerment efforts such as increasing fishery and non-fishery business diversification and wider fishing range so that it can affect the socio-economic conditions of fishermen who are getting better. It can be suggested to the related parties, that the fishing community should be provided with fisherman business capital assistance by the government through financial institutions that are no ...

The phenomenon of Kanda Pat's spiritual commodification in Bali tourism healing is an interesting thing to look at. On the one hand, Kanda Pat in Balinese society is still a local belief, but there is also a brand that is used as a modern spiritual healing brand. The purpose of this study is to reveal the occurrence of commodification, the form of commodification, and its implications. The approach used in this study is the study of culture with a theoretical foundation based on a critical paradigm. This study reveals the causal phenomena of spiritual commodification, namely commodification requires changes in merchandise of commodities through the packaging of spiritual elements with high image values. The form of spiritual commodification includes all forms of spiritual means and practices that are packaged in such a way as to be of economic value, and in particular in this study, the spiritual Kanda Pat. The implication of Kanda Pat's spiritual commodification is the strengthening of Kanda Pat's spiritual existence, spiritual healing service competition, reproduction of local spiritual discourse, and the trend of spirituality in Bali as an international tourist destination.