Suchergebnisse

"Argonauts of West Africa examines the paradoxes of kinship in the lives of unauthorized African migrants as they struggle for mobility, employment, and citizenship in Europe. In a rapidly changing and highly precarious context, migrants turn to kinship in search of security, stability, and predictability. Through the exchange of identity documents, assistance in obtaining such documentation, marriage, or cohabitation, new kinship dynamics are continually made and remade to navigate the shifting demands of European states. These new kinship relations, however, often prove unreliable, taking on new, unexpected dynamics in the face of codependency; they become more difficult to control than those who entered into such relations could have imagined. Through unusually close ethnographic work in West African migrant communities in Amsterdam, Apostolos Andrikopoulos reveals unseen dynamics of "siblinghood" through shared papers, the tensions of race and gender that develop in mutually beneficial marriages, and the vast, informal networks of people, information, and documentation on which migrants rely. Throughout, Andrikopoulos demonstrates how inequality, exclusionary practices, and the changing policies of an often-violent state demand new forms of kinship to successfully navigate complex migration routes"--

AbstractGuided by social justice and sexual health concerns, scholars of same‐sex sexualities in Africa have mainly examined related conflicts and inequities, generating an unbalanced emphasis on homophobia. Following Stella Nyanzi's plea for a broader exploration of queer sexuality in Africa, we move beyond the strictly sexual sphere to study the kinship arrangements of same‐sex couples in Kenya. These couples rely on the different possibilities afforded by kinship – in both its inclusive and exclusive capacities – to create accommodation and acceptance. Capturing the complexities and paradoxes of social life, the ethnographic study of kinship practices in everyday life shows how homophobia and accommodation can co‐exist. Furthermore, the embeddedness of same‐sex relationships in kinship structures and the subscription of same‐sex couples to the same norms held by cross‐sex couples clearly indicates the difficulty of construing these forms of relatedness as essentially different from other kinship formations. Thus 'queering queer Africa' requires not only taking a broader perspective and looking beyond what is usually classified as 'queer' but also un‐queering what at first appears as queer and thus 'queerying' the barriers and the range of possibilities that characterize the lives and subjectivities of people with same‐sex desires.