Suchergebnisse

Cover -- Half-title page -- Dedication -- Title page -- Copyright -- Contents -- Acknowledgements -- Introduction -- 1 Grounds of Belonging -- 2 Street Affinities -- 3 The Intimate Public Sphere -- 4 Aesthetics of Nation -- Coda -- References -- Index.

List of figures, tables and boxes; Figures; Tables; Boxes; Acknowledgements; Part I: Conceptual dilemmas; 1 Locating the social economy; 2 Social economy: engaging as a third system?; Part II: International evidence; 3 Building community economies in Massachusetts: an emerging model of economic development?; 4 Working for social enterprises: does it make a difference?; 5 Experimenting with economic possibilities: ethical economic decision-making in two Australian community enterprises; 6 Building community-based social enterprises in the Philippines: diverse development pathways.

"The impersonality of social relationships in the society of strangers is making majorities increasingly nostalgic for a time of closer personal ties and strong community moorings. The constitutive pluralism and hybridity of modern living in the West is being rejected in an age of heightened anxiety over the future and drummed up aversion towards the stranger. Minorities, migrants and dissidents are expected to stay away, or to conform and integrate, as they come to be framed in an optic of the social as interpersonal or communitarian. Judging these developments as dangerous, this book offers a counter-argument by looking to relations that are not reducible to local or social ties in order to offer new suggestions for living in diversity and for forging a different politics of the stranger. The book explains the balance between positive and negative public feelings as the synthesis of habits of interaction in varied spaces of collective being, from the workplace and urban space, to intimate publics and tropes of imagined community. The book proposes a series of interventions that make for public being as both unconscious habit and cultivated craft of negotiating difference, radiating civilities of situated attachment and indifference towards the strangeness of others. It is in the labour of cultivating the commons in a variety of ways that Amin finds the elements for a new politics of diversity appropriate for our times, one that takes the stranger as there, unavoidable, an equal claimant on ground that is not pre-allocated."--Provided by publisher.

Part analysis of contemporary change and part vision of the future, post-Fordism lends its name to a set of challenging, essential and controversial debates over the nature of capitalism's newest age. This book provides a superb introduction to these debates and their far-reaching implications, and includes key texts by post-Fordism's major theorists and commentators.

This article revisits the canon that imagines urban public space as a site of civic and political formation, based on active subjects. In contrast, the article explores the implications of thinking the urban landscape as sentient in its own right, as a hum of interacting humans and nonhumans that exceeds and performs its occupants. Citing hybrid performances—software in the "smart city," witchcraft in the streets of Kinshasa, the sermon-filled outdoors in Cairo, and the sensoria of Canton's opium-trading quarters in the nineteenth century—the article argues that such is the eventfulness of urban public space that the politics of place are always fleeting, hidden, and never reducible to human sociality alone.

This paper examines the social life and sociality of urban infrastructure. Drawing on a case study of land occupations and informal settlements in the city of Belo Horizonte in Brazil, where the staples of life such as water, electricity, shelter and sanitation are co-constructed by the poor, the paper argues that infrastructures – visible and invisible – are deeply implicated in not only the making and unmaking of individual lives, but also in the experience of community, solidarity and struggle for recognition. Infrastructure is proposed as a gathering force and political intermediary of considerable significance in shaping the rights of the poor to the city and their capacity to claim those rights.

Cities are increasingly being recognized as sites of resilience, or as centres of life that will have to become more resilient in a world of intensifying hazard and risk. The literature on urban resilience tends to emphasize either the qualities of human cooperation and solidarity or those of the city's intelligence capabilities—human or technological. This paper focuses, instead, on the city's supply networks, arguing that the "machinic" qualities of mass provisioning and the flexibilities capacity of the city's infrastructures may be key to the capacity of a city to mitigate against, or bounce back from, adversity.

This paper examines the social life and sociality of urban infrastructure. Drawing on a case study of land occupations and informal settlements in the city of Belo Horizonte in Brazil, where the staples of life such as water, electricity, shelter and sanitation are co-constructed by the poor, the paper argues that infrastructures – visible and invisible – are deeply implicated in not only the making and unmaking of individual lives, but also in the experience of community, solidarity and struggle for recognition. Infrastructure is proposed as a gathering force and political intermediary of considerable significance in shaping the rights of the poor to the city and their capacity to claim those rights. ; This is the author's accepted manuscript. The final version is published by Sage in Theory, Culture and Society here: http://tcs.sagepub.com/content/early/2014/10/06/0263276414548490.abstract.