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In: Worldviews: global religions, culture and ecology, Band 20, Heft 1, S. 15-29
ISSN: 1568-5357
Nankani women are not only thought to believe they are spiritual beings; they are also made to understand that they are structurally interwoven with their ecosystem. From the mythical and proverbial saying, 'he who wilfully kills a woman has invoked upon himself a curse that he can never fully rectify,' to the religio-cultural symbolic representations of the woman as a calabash (vegetation) and/or and earthen pot (sand/clay), Nankani women are socialized to accept and recognise their integral place and role in their society's life and wellbeing. Thus strategically entangled with the family, clan and the community's beliefs and practices; the women believe they are purposefully situated to play their multi-tasking roles just as a pregnant woman nurtures and sustains the life within her. This paper provides some insights into Nankani women's spirituality and ecology.
In: Feminist Studies and Sacred Texts
Unraveling and Reweaving Sacred Canon in Africana Womanhood, a pioneering collection of essays by continental and diasporan African women, emerges from conversations about black female wellbeing and religious ideas in oral, written, and embodied forms. Through essays that affirm words and practices that enhance women's lives, contributors challenge traditional conceptions of sacred texts to untangle beneficial statements and uses of religious ideas from harmful patterns of employing religion and religious texts to diminish, disempower, and subjugate women and girls.