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Ever since Tommy Orange's novel There There was published in 2018, Native American urban experience has been pointed out as the novel's crux. The characters in the novel are Native American but most of them feel estranged from the community since they do not live on reservations, whereby the general implication is that reservations have become ossified as identity markers for many Native Americans. This paper aims to analyze how the novel's characters use urban areas to create spaces of belonging, thus debunking the myth of the "reservation Indian". Aided by Edward Soja's theories on Thirdspace and Robert Tally's theory of topophrenia, the paper discusses regional powwows, non-profit organizations, American Indian cultural centers, and digital storytelling/narrativization as specific examples of the subject's awareness of space, their engagement and inscription into space through the practices mentioned above.

In this paper named Early Byzantine armored lamellae from the Gradina in Biograci near Široki Brijeg,the subject of determination and identification are the remains of lamellar armor found in 1969/1970 at the LateAntique site of Gradina in Biograci. A part of the armored lamellae from Biograci was published in the workof Irma Čremošnik in 1989, where they were identified as part of a military belt, respectively a fitting for a belt.Identification of materials as armor lamellae was performed on the basis of analogies of lamellae or whole lamellaarmor from geographically nearest localities such as Kranj v Lajh in Slovenia and Svetinja in Serbia, but thereare also some typological similarities of these lamellae with the same material found at Gradac on Ilinjača nearSarajevo in Bosnia and Herzegovina.In addition to the basic issue of identification, special accent is placed on the issue of dating lamellae from Biograci.So far, about a hundred parts or whole lamellar armor has been found throughout Europe from the Caucasus inthe east to Spain in the west. All are mostly dated to the second half of the 6th and the7th century, when lamellaearmor was introduced into Byzantine military equipment and among the Germans and Avars because of a changein war tactics. Due to its convenient position, Gradina on Biograci was constantly inhabited from prehistorictimes to the developed Middle Ages which influenced the mixing of Roman and late antique materials and madeit difficult to identify and date this material during excavations.According to some authors, lamellar armor of the second half of the 6th century is considered an elite militaryequipment and thus a status symbol. Their appearance on Biograci is a rare and unique find in Bosnia andHerzegovina's early byzantine site.

Systematic archeological excavations of Gradina in Biograci near Lištica, which were carried out during 1969 and 1971 under the leadership of Irma Čremošnik, put a very valuable archeological site on the archeological map of Bosnia and Herzegovina. According to the research of that time, Biograci was primarily interpreted as a Roman fortification and a high-altitude settlement with an Avar-Slavic phase. Only a recent revision of the material in the Classical Antiquity collection of the National Museum of Bosnia and Herzegovina noticed material that was redefined and dated to the early Byzantine period and the Migration period. From the extremely diverse material from this site with a very wide dating, and thus a long continuity of settlement, the finding of a fragmented cheek flaps- paragnatids from the Baldeinheim type helmet stands out.2 The paper is exclusively dedicated to the professional and scientific processing of the bronze sheet metal plate with traces of gilding, which, in comparison with the complete findings of helmets of this type, was identified as part of the paragnatide helmet of the Baldeinheim type. Geographically, the closest sites to Biograci with complete or almost complete helmets of this type are Vid-Bedemi in Narona near Metković, Batajnica in Srijem, Heraclea Lyncestis near Bitola, Zidani Gaber nad Mihovim i Rifnik pri Šetjurju. The appearance of the so-called western group of helmets known as Baldeinheim-type helmets during the Migration period is an extremely rare find at archeological sites, while no helmet of this type has been found at archeological sites in Bosnia and Herzegovina so far.

The most prominent concerns of contemporary British literature have been reserved for the revision of tradition and history and contestation of metanarratives through historiographic metafiction and historiographic metadrama. Liz Lochhead's works are abundant in elements of historiographic metadrama which Lochhead uses to rewrite (hi)stories from a different angle, especially (hi)stories involving famous women and their position in the society, as is the case with Blood and Ice and Mary Queen of Scots Got Her Head Chopped Off. Blood and Ice focus on Mary Shelley's process of writing her novel Frankenstein while Mary Queen of Scots got her Head Chopped Off presents Mary Queen of Scots and Elizabeth I in the light of their strained relations. Pertaining to Blood and Ice, the aim of this paper is to discuss the position of MaryShelley as a woman artist surrounded by Romanticists such as P.B. Shelley and Lord Byron and their liberal humanist ideology which shows great indebtedness to the patriarchal metanarrative. With regards to Mary Queen of Scots Got Her Head Chopped Off, the paper examines MaryStuart and Elizabeth I's roles as women and monarchs, masculinity-femininity dichotomy surrounding the queens, the problematics of their historical representation, as well as the danger of their mythologization. The analysis of the elements of historiographic metadrama in the two plays shows that they are examples of 'herstories' that dismantle male-centered narratives as imposed rather than natural.

Purpose
While there is a rich literature on the role of partnerships between statutory agencies and third sector organisations for public service delivery in health and social care, the evidence base on, partnerships between community-based groups and charities for older people in the UK is lacking. Drawing on quantitative and qualitative data, the purpose of this paper is to examines partnerships within 46 live at home (LAH) schemes. These schemes were specifically designed to tackle isolation and promote independence and wellbeing by providing a wide range of activities, based on the needs of its members.


Design/methodology/approach
This study is based on an online survey of 46 LAH schemes and face-to-face interviews with seven scheme managers to capture data on the various partnership initiatives within the LAH schemes.


Findings
Third sector partnerships for older people varied by type – formal, semi-formal and informal. In addition, third sector partnership working fosters the achievement of clear outcomes for older people who LAH and could be a mechanism for building social capital in communities. The study also identified barriers to developing third sector partnerships within this context. Mapping existing partnerships in LAH schemes were considered to be useful in engaging with partners. LAH scheme managers were better able to identify partnerships that could be deepened and broadened, depending on the desired outcomes.


Originality/value
To the author's knowledge, there are few studies on third sector partnership working in LAH schemes for older people. According to Age UK, there are 1.2m chronically lonely older people in the UK. Over half of all people aged 75 and over live alone (ONS, 2015). Loneliness and social isolation in later life are considered to be two of the largest health concerns we face. Scaling up these third sector partnerships may offer a credible way to shore up support for older people who live alone or want to live at home.

There have been made many significant steps toward implementing reforms which lead Albanian Government to a consolidated integration process. Many challenges and obstacles have hindered this path, particularly those of a political nature, to which my country is still very sensitive. A kind of "hot spot" in all this discussion appeared to be the newest reform called "administrative territorial reform" or "decentralization process" which has already been implemented in 2015. Amongst the range of studies, consultations and amalgamate process in multi level governance,the concept of integration has been isolated from the perspective of European integration. The Albanian Government has undertaken this reform with the ad-hoc Parliamentary Committee in close coordination and cooperation with the local government units, funded by the STAR Project (Support to Territorial and Administrative Reform) and implemented by the United Nations Development Programme (UNDP). Despite this, there is not much evidence of a deeper cooperation to determine an integrated package of principles whereby local government authorities reflect realistic concerns about EU's influence along their mission and activities. This paper intends to explore whether the implementation of this administrative-territorial reform has taken into consideration the formal set up of EU integration, or has at least established the necessary legal, financial, cultural environment with the overall aim to enable European frameworks and processes even in local authorities and communities. DOI:10.5901/ajis.2017.v6n2s1p137

Spirituality is defined in cultural terms. The African's lifelong sojourn for balance and harmony within himself or herself and within society is the essence of the spiritual being. Therefore, spirituality is defined as the African's search for personal balance and harmony as well as that of society. The concept of Nommo, the power generated from the Spoken Word, is crucial in articulating the spiritual and philosophical nature of language for African people. The fulfillment of Maat is the essence of the spiritual being within the African worldview.