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World Affairs Online
In Iran, Islamist women support the right of women to work outside the home, while in Malaysia, Sisters in Islam fights to bring gender justice to Islamic law. Although the subject of women in Islam can provoke horror, fascination, pity, and at times, vitriolic reactions, Muslim women around the globe are fighting for a place in today's world
In: Göttinger Orientforschungen, III. Reihe: Iranica v.11
Sedigheh Vasmahghi is a professor at the Faculty of Theology of the University of Tehran, specialising in Islamic theology and jurisprudence. In the course of her studies she has come to the conclusion that some of the traditional arguments leading to the current majority view on the rights of women in Shi'ite Islam are based on faulty reasoning or on a misinterpretation of the original sources. Her arguments imply that mainstream Shi'ite Islam, and therefore the Iranian State, should review its position on the status of women in society, offering women a far better legal status than they have
In: Women's studies international forum / Special issue, vol. 5, no. 2
Der vorliegende Sammelband gibt einen Überblick über die verschiedenen Ansichten in bezug auf "Frau im Islam". Die Mitarbeiter sind hauptsächlich arabische Frauen, die entweder als Muslimin erzogen wurden oder enge Kenntnis des Islams haben. Behandelt werden Themen wie: Feminismus, das islamische Bild von der Frau, Rechtsfragen, Patriarchat, Sozialer Wandel und Mystik. (DÜI-Sdt)
World Affairs Online
In: MERIP reports: Middle East research & information project, Heft 95, S. 28
In: MERIP reports: Middle East research & information project, Heft 103, S. 28
In: Middle Eastern studies, Band 26, Heft 4, S. 449-464
ISSN: 0026-3206
The author analyzes the question of women's rights in Pakistan in the light of the controversy between proponents of General Zia-ul Haq's martial law ordinances supporting the religious right wing and modernist Muslim scholars that do not accept the sole authority of the Ulama. He argues that the moral religious and social pronouncements of the Quran must be seen in a socio-historical context. After examining the question of purdah, Islamic views on family life and recent measures to islamize Pakistani laws he concludes that the question of wohmen's rights has deep cultural roots in the attitudes of Pakistani men towards women, nourished by economic factors, and is not just linked to political and religious exigencies. To overcome their present patriarchal-capitalist framework, modernist women theologians will have to lead women in their battle for equality. (DÜI-Kwe)
World Affairs Online
World Affairs Online
In: Middle Eastern studies, Band 26, Heft 4, S. 449-464
ISSN: 1743-7881