A New Look at International Law: Gendering the Practices of Humanitarian Medicine in Europe's "Small Wars," 1879–1907
In: Human rights quarterly, Band 40, Heft 3, S. 547-569
ISSN: 1085-794X
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In: Human rights quarterly, Band 40, Heft 3, S. 547-569
ISSN: 1085-794X
In: Political History of America's Wars, S. 285-290
Introduction : forgotten pageant : the Indian Wars in Western Nebraska / James T. King -- The post of North Platte Station, 1867-1878 / Thomas R. Buecker -- The Republican River expedition, June-July, 1869 / James T. King -- The North Brothers and the Pawnee Scouts / Donald F. Danker -- The Battle of Massacre Canyon / Paul D. Riley -- Red cloud and the U.S. flag / Charles W. Allen -- The war club of Sitting Bull the Oglala / Harry H. Anderson -- Campaigning with the fifth U.S. Cavalry : Private James B. Frew's diary and letters from he Great Sioux War of 1876 / Paul L. Hedren -- The surround of Red Cloud and Red Leaf : interview of William Garnett / Eli S. Ricker -- War or peace : the anxious wait for Crazy Horse / Oliver Knight -- Oglala sources on the life of Crazy Horse : interviews given to Eleanor H. Hinman / Paul D. Riley -- Epilogue : the pageant revisited : Indian wars Medals of Honor in Nebraska, 1865-1879 / James E. Potter
El este artículo se realizará un contraste entre la guerra franco-prusiana y la guerra del Pacífico, narrada a partir de experiencias vividas por Adriana de Verneuil en el libro Mi Manuel. De esta manera conoceremos como el cobro de cupos, el abuso de las mujeres y la humillación a la población civil de la cual azotó su patria natal durante la guerra de 1870; se reflejaron en la guerra de 1879, generando identificación, de ella, con la causa peruana. ; The item is a contrast between the Franco-Prussian War and the Pacific War, narrated from experienced by Adriana de Verneuil in the book Mi Manuel experiences will be performed. In this way we will know as the collection of quotas, women abuse and humiliation of civilians which I spank her homeland during the War of 1870; were reflected in the war of 1879, generating identification thereof by the Peruvian cause.
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The article examines the development of the official holiday system of the Bulgarian state from its establishment in 1879 to the significant social and political changes that occurred in 1944. The presence of both traditional church holidays and changes in the celebration of secular holidays is shown. In the period before the wars of 1912-1918, and then until 1944 in the Bulgarian state there is not only one, leading official holiday, there is no national holiday. As early as 1880, the calendar included the holidays associated with the family of the monarch –birthdays and names days of the prince and heir to the throne, ascension to the throne, birthday of the princess. After the wars waged by the Bulgarian state in the second decade of the twentieth century, the law of 1911 on the holiday calendar continued to apply, but it became necessary for the individual departments to additionally determine some official holidays. Thus appears one of the longest celebrated holidays in celebration of peaceful spiritual work - the Day of the People's Awakeners – November 1. Even before the establishment of the Bulgarian state as one of the traditionally celebrated both church and secular holidays, May 11 (after 1916 24 May) was emerging. In the period between the two world wars, its leading importance was established and it was presented in society as the «Bulgarian holiday», not only as a day of Saints Cyril and Methodius, but also as a «holiday of Bulgarian writing – one of the brightest cultural holidays of the Bulgarian people». With the significant transformations in the Bulgarian society that took place in the middle of the 40s of the last century, the new rulers introduced serious changes in the holiday system of the country as well. These innovations leave lasting traces in the Bulgarian official holiday system, which operates in this form until the end of the 80s of the twentieth century. They will be the subject of a separate publication. ; В статията се разглежда развитието на официалната празнична система на българската държава от създаването й през 1879 г. до съществените обществени и политически промени, настъпили през 1944 г. Показано е присъствието както на традиционните църковни празници, така и промените в отбелязването на светските празнични дни. В периода до войните 1912-1918 г., а и след това до 1944 г. в българската държава няма само един, водещ официален празник, няма и национален празник. Още от 1880 г. насетне в календара навлизат празничните дати, свързани със семейството на монарха – рождени и имени дни на княз и престолонаследник, възшествие на престола, рожден ден на княгинята. След войните, водени от българската държава през второто десетилетие на ХХ век, относно празничния календар продължава да действа законът от 1911 г., но се налага практиката отделните ведомства да определят допълнително някои официални празнични дни. Така се появява един от най-дълго честваните празници в прослава на мирния духовен труд – Денят на народните будители – Първи ноември. Още до създаването на българската държава като един от традиционно честваните и църковни, и светски празници се очертава 11 (след 1916 г. 24) май. В периода между двете световни войни неговото водещо значение се утвърждава и той е представен в обществото като «Българският празник», не само като ден на светите Кирил и Методий, а и като «празник на българската писменост – един от най-светлите културни празници на българския народ».С настъпилите в средата на 40-те години на миналия век съществени преобразования в българското общество, новите управляващи въвеждат сериозни промени и в празничната система на страната. Тези нововъведения оставят трайни следи в българската официална празнична система, която действа в този си вид до края на 80-те години на ХХ в. Те ще бъдат предмет на отделна публикация.
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Cover -- Title -- Copyright -- Contents -- List of Illustrations -- List of Medals -- Map -- Acknowledgements -- Foreword -- 1 Opening Shots of the Reign, 1837-42 -- 2 War in China, 1840-54 -- 3 Sind and Sikhs: a Napier and a Gough, 1843-45 -- 4 The First Sikh War, 1845-46 -- 5 The Second Sikh War, 1848-49 -- 6 Other Wars in Other Places, 1848-54 -- 7 Crimea: The Light Brigade and All That, 1854-55 -- 8 Mutiny in India, 1857 -- 9 The Dangerous Days, 1857 -- 10 The Siege and Relief of Lucknow, 1857 -- 11 Final Relief of Lucknow and End of the Mutiny, 1857-58 -- 12 China and Elsewhere, 1858-61 -- 13 The North-West Frontier, 1855-63 -- 14 The Umbeyla Campaign, 1863 -- 15 Africa, 1863-68 -- 16 Wolseley: Red River and Army Reform, 1870-73 -- 17 Wolseley in Ashantiland, 1873-74 -- 18 Roberts's War, 1878-79 -- 19 From Kabul to Kandahar, 1879-80 -- 20 Zulus, 1878-79 -- 21 Incidents in the Zulu War, 1879 -- 22 Poor Sir George Colley, 1881 -- 23 Wolseley versus Arabi and the Queen, 1881-82 -- 24 The Sudan I: Heroes in Distress, 1883-84 -- 25 The Sudan II: Too Late! 1884-85 -- 26 Troubles on the Empire's Fringes: Manipur and Chitral, 1890-95 -- 27 The Frontier Aflame, 1897 -- 28 Tirah, 1897-98 -- 29 Back to the Sudan, 1896-98 -- 30 The Boer War I: 1899 -- 31 The Boer War II: 1900 -- Appendix I The British Regiment -- Appendix II The Little Wars -- Appendix III Some British Orders -- Bibliography.
"Draws from extensive research and fieldwork to explore the desperate flight of Chief Dull Knife's Northern Cheyenne Indians from imprisonment at Fort Robinson, Nebraska, their near annihilation, the survivors' dreadful experiences in the aftermath, and the present-day Cheyenne tribal events commemorating the breakout"--
Silbernagel casts new light on the story of the Meeker Affair by using details from historical interview transcripts and newspaper articles and revealing the personalities of the major characters--both Indian and non-Indian