Suchergebnisse

Este trabajo pretende relacionar e incidir en dos aspectos determinantes de la producción cultural del libanés Shakib Arslan: la construcción del nacionalismo árabe a comienzos del siglo XX, y la recuperación del legado andalusí como "paraíso perdido". Más allá de la mera faceta de viajero con la que a veces se le define, su cometido intelectual ambicionaba una comprensión general del hecho árabe. Estudiamos su protagonismo en el panarabismo de la época, y el intercambio poético que tuvo con el político egipcio al-Bārūdī. Como estudio de caso, describimos el tratamiento que hace del Šarq al-Andalus como ejemplo, añadiendo un apéndice con traducción de secciones del tercer volumen de Al-Ḥulal alsundusiyya. ; This paper aims to focus and relate two main cultural aspects developed by the Lebanese Shakib Arslan: the construction of a global Arab nationalism at the beginning of the 20th century, and the recovery of the Andalusian legacy as "Lost Paradise." Beyond being a simple traveler —as usually is described— his intellectual project aimed a general understanding of the Arab self. We study his role within coetaneous pan-Arabism, and his poetic exchange with the Egyptian politician al-Bārūdī. As case study, we describe his treatment of the Sharq al-Andalus as sample, adding an appendix with translations from the third volume of Al-Ḥulal alsundusiyya.

Arab women; Andalusia; biographies; Arabic poetry; Andalusia; history and criticism

Drawing from the original Arabic text of the Muqaddimah, this study examines the way in which Ibn Khaldūn conceived of al-Andalus from different perspectives as a geographical, historical and political entity. This analysis shows how the Tunisian author drew political parallels among other nations of the known world and with the use of various references to Andalusi contemporary reality, he was able to highlight various historical dynamics, describe different phases of civilization and explain the administrative structure of power. His deep understanding of the civilizations of the Mediterranean, together with his personal knowledge of the Arab-Islamic West, lead the Tunisian historian to pursue a total history. Despite being conceived as a civilization in decline during the lifetime of the author, al-Andalus is a fundamental piece in the puzzle that explains economic, sociological and cultural phenomena, as well as a crucial link between two historical realities: the great Islamic dynasties on the one hand and the Christian and Ottoman powers on the other. ; A partir del texto árabe original de la Muqaddima, este trabajo analiza las referencias a al-Andalus en tanto que entidad geográfica, histórica y política, para determinar la imagen que Ibn Jaldūn tenía de esta región en sus distintas dimensiones. El estudio demuestra que el autor tunecino equiparó esta realidad política a otras naciones del mundo conocido y a través de numerosas referencias a la realidad andalusí ilustró procesos históricos, describió las fases experimentadas por las civilizaciones y explicó la arquitectura administrativa del poder. Su profunda comprensión de las civilizaciones del Mediterráneo, unido al conocimiento personal del occidente árabe-islámico, conducen al historiador tunecino a perseguir una historia total, en la que al-Andalus, contemplada como una civilización en decadencia en época del autor, será una pieza más que explique fenómenos económicos, sociológicos y culturales, así como un eslabón entre dos realidades históricas: las grandes dinastías islámicas y los poderes cristiano y otomano.

"The Vikings in al-Andalus". The Vikings arrived in Spain as warriors and slave traders. They established themselves within the Christian and Andalusi society and reached top political positions. In some cases they became kings of certain Taifa Kingdoms. They dispersed and vanished in the Christian Kingdoms but kept partially their ethnic entity and culture in Southern Spain. ; Los vikingos llegan a España como guerreros y después como mercaderes de esclavos. Se asientan en la sociedad cristiana y andalusí y llegan a adquirir posiciones políticas privilegiadas, incluso la titularidad de algunos reinos de Taifa. Se dispersan en los reinos cristianos pero mantie nen ciertas peculiaridades émicas y culturales en el Sur de España.

From the beginning of the 7th century to the middle of the 12th century, most Jewish communities in the Iberian Peninsula were located in al-Andalus, i.e. in the area under Islamic authority. It is well known that Jewish authors who write in this loss barely describe al-Andalus in their works. However, once the exo0do Jews to the Hispan reindeers took place in the middle of the twelfth century, Andalusia began to become a predilect of portrayal in Jewish imaginary. Placing the representation of al-Andalus at the intersection between history and memory, this article reflects on how Jewish sources written from that point onwards present Jewish life in al-Andalus and places particular emphasis on the continuities and discontinuities of this representation. ; Peer reviewed ; From the beginning of the 7th century to the middle of the 12th century, most Jewish communities in the Iberian Peninsula were located in al-Andalus, i.e. in the area under Islamic authority. It is well known that Jewish authors who write in this loss barely describe al-Andalus in their works. However, once the exo0do Jews to the Hispan reindeers took place in the middle of the twelfth century, Andalusia began to become a predilect of portrayal in Jewish imaginary. Placing the representation of al-Andalus at the intersection between history and memory, this article reflects on how Jewish sources written from that point onwards present Jewish life in al-Andalus and places particular emphasis on the continuities and discontinuities of this representation. ; Desde comienzos del siglo VII a mediados del siglo XII, la mayor parte de ls comunidades judías de la Península Ibérica estaban instaladas en al-Andalus, es decir, en la zona bajo autoridad islámica. Es bien sabido que los autores judíos que escriben en ese perdido apenas describe al-Andalus en su obras. Sin embargo, una vez producido el exo0do judío hacia los reinos hispanos a mediados del siglo XII, al Andalus comienza a convertirse en objeto predilecto de representación en el imaginario ...