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Political Islam and Violence in Indonesia presents a penetrating new investigation of religious radicalism in the largest Muslim country in the world. Indonesia is a country long known for its diversity and tolerant brand of Islam. However, since the fall of Suharto, a more intolerant form of Islam has been growing, one whose adherents have carried out terrorist attacks, waged sectarian war, and voiced strident anti-Western rhetoric. Zachary Abuza's unique analysis of radical Islam draws upon primary documents such as Jemaah Islamiyah's operations manual, interviews, a.

Since the end of Suharto's so-called New Order (1966-1998) in Indonesia and the eruption of vicious group violence, a number of questions have engaged the minds of scholars and other observers. How widespread is the group violence? What forms—ethnic, religious, economic—has it primarily taken? Have the clashes of the post-Suharto years been significantly more widespread, or worse, than those of the late New Order? The authors of Collective Violence in Indonesia trenchantly address these questions, shedding new light on trends in the country and assessing how they compare with broad patterns identified in Asia and Africa

Frontmatter -- Contents -- Tables and Figures -- Preface -- Introduction -- 1. Studying Postconflict Violence: Approaches and Methods -- 2. Explaining Postconflict Violence: Evidence, Theories, and Arguments -- 3. Violence and Indonesia's Democratic Transition -- 4. Large Episodic Violence in Postconflict Maluku -- 5. North Maluku's Peace -- 6. Small Episodic Violence in Postconflict Aceh -- 7. Why Has Extended Violent Conflict Not Recurred? -- Conclusions -- Glossary -- Appendix. The National Violence Monitoring System Dataset -- Notes -- References -- Index

This comparative article discusses the local dynamics of interethnic violence and separatist movement in Turkey and Indonesia, and examines the role of the central governments in these two countries in responding to, and resolving, the conflict and separatism. More specifically, the article focuses on Turkish–Kurdish conflict and Indonesian–Acehnese violence, and explores perspectives of the secessionist groups of Kurdistan Workers Party (PKK) and Free Aceh Movement (GAM) with regard to the quest of justice and conciliation. The heart of this article is to investigate the dynamics of micropolitics of political reconciliation and attempts at conflict resolution and peacebuilding between Ankara and PKK as well as Jakarta and GAM aiming at identifying the root causes underlying Turkey's failure and Indonesia's success in addressing their ethnic problems.